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through the looking-glass – pale fire as anamorphosis

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Nabokov Online Journal, Vol. VI (2012)<br />

_______________________________________________________________________<br />

Over <strong>the</strong> years, this interrogation h<strong>as</strong> prompted four varieties of critical responses. The<br />

first stance w<strong>as</strong> that of “undecidability.” A number of critics, including Julia Bader 5 and<br />

Robert Alter 6 have contended that <strong>the</strong> reader does not have to choose between Shade and<br />

Kinbote and that <strong>the</strong> novel rests on <strong>the</strong> tension between two texts and two voices. A variant of<br />

this w<strong>as</strong> Ellen Pifer’s suggestion that this question should not be our prime focus and that<br />

treating Nabokov’s novels <strong>as</strong> sophisticated puzzles might prevent <strong>the</strong> reader from considering<br />

<strong>the</strong>ir humanistic dimension. 7 The second response w<strong>as</strong> <strong>the</strong> Shadean line. Let me start by<br />

mentioning briefly that <strong>the</strong> sole authorship idea stems from an attempt to account for <strong>the</strong><br />

numerous coincidences, some of <strong>the</strong>m eerie, between <strong>the</strong> poem and <strong>the</strong> notes. The Shadeans<br />

(amongst whom Andrew Field and, at one stage, B. Boyd) argued that John Shade is <strong>the</strong><br />

author of both <strong>the</strong> poem and <strong>the</strong> Commentary. He <strong>the</strong>refore invented Kinbote, Zembla and his<br />

own death. This group w<strong>as</strong> opposed somehow “symmetrically” by <strong>the</strong> Kinboteans who, for a<br />

number of re<strong>as</strong>ons, regarded <strong>the</strong> Shadean hypo<strong>the</strong>sis <strong>as</strong> an impossibility and considered<br />

Kinbote a more likely alternative. The latest attempt to solve <strong>the</strong> puzzle appears to have been<br />

B. Boyd’s MAD and I will call it <strong>the</strong> “ghost <strong>the</strong>ory” because it draws supernatural forces into<br />

<strong>the</strong> game. 8 According to B. Boyd’s f<strong>as</strong>cinating analysis, one way of explaining <strong>the</strong><br />

connections between poetry and prose in Pale Fire is to imagine that Hazel’s spirit h<strong>as</strong><br />

influenced both <strong>the</strong> composition of <strong>the</strong> poem by her fa<strong>the</strong>r and its commentary by Kinbote,<br />

and that Shade’s spirit also intervenes, after his death, to affect <strong>the</strong> writing of <strong>the</strong><br />

Commentary.<br />

I will not embark on a lengthy discussion of <strong>the</strong>se <strong>the</strong>ories, but reading <strong>through</strong> <strong>the</strong>m,<br />

one will be struck by two simple facts: 1) more often than not, <strong>the</strong> emergence of a new <strong>the</strong>ory<br />

implies <strong>the</strong> refutation of one or several existing interpretations; 2) <strong>the</strong>se refutations sometimes<br />

appear <strong>as</strong> debatable. One of <strong>the</strong> arguments used by B. Boyd (and o<strong>the</strong>r critics) to repudiate <strong>the</strong><br />

Kinbotean hypo<strong>the</strong>sis, for instance, is that Kinbote does not have sufficient skill to compose a<br />

poem like “Pale Fire.” He <strong>the</strong>refore encouraged Shade to write about Zembla because he<br />

himself w<strong>as</strong> not capable of doing it (80) 9 . What supports this claim <strong>–</strong> and seemingly validates<br />

5<br />

Julia Bader, Crystal Land: Artifice in Nabokov’s English Novels, Berkeley : University of California Press,<br />

1972.<br />

6<br />

Robert Alter, Partial Magic: The Novel <strong>as</strong> a Self-Conscious Genre, Berkeley: University of California Press,<br />

1975.<br />

7<br />

Ellen Pifer, Nabokov and <strong>the</strong> Novel, Cambridge: Harvard University Press, 1980.<br />

8<br />

I am not forgetting T. DeRewal’s and M. Roth’s recent article (“John Shade’s duplicate selves: an alternative<br />

Shadean <strong>the</strong>ory of Pale Fire,” Nabokov Online Journal, vol. III/2009) but, <strong>as</strong> its title indicates, it is a variation<br />

on <strong>the</strong> Shadean line.<br />

9<br />

“I pressed upon him, with a drunkard’s wild generosity, all that I w<strong>as</strong> helpless myself to put into verse” (Pale<br />

Fire [1962], New York: Vintage International, 1989).<br />

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