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"Has God Indeed Said?" - Biblical Blueprints

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6 • <strong>Has</strong> <strong>God</strong> <strong>Indeed</strong> <strong>Said</strong>?<br />

are based on is found in Egypt, a place that had no letters sent to<br />

it, but where most of the early heresies originated. 10<br />

Humanistic versus <strong>Biblical</strong> Presuppositions<br />

Majority Text advocates are often criticized for bringing<br />

<strong>Biblical</strong> presuppositions into the study of texts rather than being<br />

neutral. But while objectivity is important, neutrality is<br />

impossible. Evaluation of the evidence is always driven by prior<br />

presuppositions.<br />

The presuppositions that drive modern textual criticism are<br />

thoroughly humanistic even when evangelicals use them. It is<br />

ironic that evangelicals who shrink in horror from the humanistic<br />

assumptions found in "higher criticism" have adopted the same<br />

assumptions when it comes to textual criticism. For example,<br />

Edward John Carnell rightly rejected higher criticism because "a<br />

fundamental presupposition of the higher critic is that the Bible<br />

is just another piece of human writing, a book to which the<br />

scientific method may safely be applied, not realizing that the<br />

Bible message stands pitted in judgment against that very<br />

method itself." 11 However he advocated textual criticism with the<br />

same presupposition.<br />

Warfield and all later textual critics within the evangelical<br />

camp treat it in the same way they treat the transmission of<br />

secular documents. L Harold De Wolfe, a liberal complained<br />

about the inconsistency saying,<br />

"The intimate and inseparable relation between textual and<br />

historical studies of the Bible seems not to be adequately<br />

appreciated by some conservative scholars. For example,<br />

Edward J. Carnell praises unstintingly the devotion, skill,<br />

and results of textual criticism ... On the other, when the<br />

10<br />

On this last point, Pickering deduces some major implications in the last<br />

chapter of this book.<br />

11<br />

Edward John Carnell, An Introduction to Christian Apologetics (Grand<br />

Rapids: Eerdmans, 1956), p. 194.

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