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10 Facts that Contradict the Pyramid Tomb Theory - Scott Creighton

10 Facts that Contradict the Pyramid Tomb Theory - Scott Creighton

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It should also be pointed out here <strong>that</strong> one of <strong>the</strong> Arab legends tells us <strong>that</strong> when <strong>the</strong><br />

Caliph Al Ma’mun and his men reached <strong>the</strong> upper chambers of <strong>the</strong> Great <strong>Pyramid</strong> all<br />

<strong>that</strong> was found within <strong>the</strong> granite container <strong>the</strong>rein was a dark pitch-like substance.<br />

This is precisely what earth and grain (left for thousands of years) would have turned<br />

to—a dark, pitch-like substance.<br />

So, it is a fact <strong>that</strong> <strong>the</strong> ancient Egyptians placed earth and seed into stone boxes (of<br />

various sizes) and buried <strong>the</strong>m in <strong>the</strong> earth, sometimes under a large rock symbolising<br />

<strong>the</strong>ir ‘Mound of Creation’. What we have here <strong>the</strong>n is a cultural explanation for <strong>the</strong><br />

‘mummyless’ stone boxes found in <strong>the</strong> pyramids and, as mentioned earlier in this<br />

article, why not a single one of <strong>the</strong>se stone boxes (unlike mastaba sarcophagi of <strong>the</strong><br />

period) were inscribed with any names or titles of any ancient Egyptian king where, in<br />

terms of <strong>the</strong>ir religious beliefs at this time, such might have been expected. In short—<br />

<strong>the</strong> stone boxes found within <strong>the</strong> early, giant pyramids may not have been sarcophagi<br />

at all but ra<strong>the</strong>r <strong>the</strong> archetype of <strong>the</strong> ‘Osiris Brick’ or later ‘Osiris Bed’.<br />

Conclusion<br />

For <strong>the</strong> best part of 200 years, mainstream Egyptology has insisted <strong>that</strong> <strong>the</strong> early,<br />

giant pyramids of ancient Egypt were conceived and built as <strong>the</strong> eternal resting place<br />

of <strong>the</strong> king and his ‘instrument of ascension’ <strong>that</strong> would carry him up to <strong>the</strong> heavenly<br />

realm and to <strong>the</strong> Afterlife. However, given <strong>the</strong> ten facts outlined in this article, it is<br />

extremely difficult to reconcile <strong>the</strong> actual facts of <strong>the</strong>se structures with <strong>the</strong> overly<br />

simplistic and somewhat ‘romantic’ notions of <strong>the</strong> Egyptologists. There are simply<br />

too many anomalies; too many affronts to common sense; too many facts <strong>that</strong> simply<br />

do not fit with <strong>the</strong> tomb paradigm of <strong>the</strong> Egyptologists. This is not to say <strong>that</strong><br />

pyramids could not have been used as tombs at some point in <strong>the</strong>ir long history—of<br />

course <strong>the</strong>y could. But it simply does not seem, from <strong>the</strong> available evidence and facts<br />

presented, <strong>that</strong> <strong>the</strong>y could ever have been originally conceived and constructed with<br />

such a notion in mind—at least, not at <strong>the</strong> beginning of <strong>the</strong> pyramid-building age.<br />

If it is evidence <strong>that</strong> we must base our <strong>the</strong>ories upon, <strong>the</strong>n <strong>the</strong> evidence strongly<br />

suggests <strong>that</strong> <strong>the</strong>se early giant pyramids were not at all funerary in nature but seem to<br />

have been constructed with some o<strong>the</strong>r, grander purpose in mind.<br />

© <strong>Scott</strong> <strong>Creighton</strong> 2012

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