November 2, 2012 - The Jewish Transcript
November 2, 2012 - The Jewish Transcript
November 2, 2012 - The Jewish Transcript
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4 JtNews . www.JtNews.Net . friday, <strong>November</strong> 2, <strong>2012</strong><br />
JFS services and programs<br />
are made possible through<br />
generous community support of<br />
Coming up<br />
■ Torathon 6: <strong>Jewish</strong> Wisdom Symposium<br />
Wednesdays <strong>November</strong> 7 and 14, 7–9:30 p.m. and Sunday, <strong>November</strong> 11, 9–12:15 p.m.<br />
<strong>The</strong> annual celebration of <strong>Jewish</strong> study continues this year with two<br />
dozen local rabbis, educators and community leaders from all backgrounds<br />
teaching topics from Spinoza to the spirituality of parenting.<br />
Classes include “<strong>The</strong> Siddur as Time Machine,” “B’Tzelem Elohim<br />
and Yoga,” and “How Judaism Creates Global Impact” in addition to<br />
text study, philosophy, and personal growth sessions. This year’s event<br />
features classes directed toward teens and parents on Sunday.<br />
At Herzl-Ner Tamid Conservative Congregation, 3700 E<br />
Mercer Way, Mercer Island. Tickets are $15 per day or $36 for<br />
all three days. Free for college students and teens. Register at hnt.<br />
wufoo.com/forms/torahthon-6. Contact Rebecca Levy at 206-<br />
232-8555, ext. 207 or Rebecca@h-nt.org. For more information,<br />
including the brochure, visit www.h-nt.org/our-congregation/<br />
learning/torahthon.<br />
“<strong>The</strong> help from JFS was a life saver in an ocean of despair.”<br />
For more information, please<br />
visit www.jfsseattle.org<br />
lEttErS to tHE EdItor<br />
Bad medicine for israel<br />
Israelis today face growing threats from<br />
all sides, with a remilitarized Sinai, Islamists<br />
on the rise and the Iranians inching closer to<br />
nuclear capability. Rabbi Daniel Weiner (“Lit<br />
by the nations?” Rabbi’s Turn, Oct. 26) points<br />
to some extremists who have responded to<br />
the rising tensions with inappropriate and<br />
inexcusable actions, condemned by the<br />
majority of Israelis. He uses the phrase,<br />
“beleaguered people,” describing not Israeli<br />
Jews but Palestinian Arabs, whose main<br />
problem seems to be that their war of extermination<br />
against Israel, as promised in the<br />
charters of both Hamas and Fatah, has not<br />
been going as smoothly as they would like.<br />
He bemoans the departure from “the regard<br />
for the other by this young nation only a few<br />
generations removed from its roots as a refuge<br />
for the stateless.” He seems uncomfortable<br />
with the fact that this nation was set up as a<br />
refuge for stateless Jews. Not a newly invented<br />
people called Palestinians, not for the deserving<br />
masses of Africa, fleeing from their Muslim<br />
brothers; Jews.<br />
If he sees that as “nativism,” perhaps it is<br />
because Jews are in fact the natives of that<br />
land, from the sea to the Jordan River, as<br />
brought down not only in the Torah, but by the<br />
unanimous declaration of the League of Nations<br />
in 1922, in recognition of the 3,000 years of<br />
<strong>Jewish</strong> attachment to the land. Expressions<br />
of xenophobia become more understandable<br />
when the outsiders pose an existential threat<br />
to Israel’s survival as a <strong>Jewish</strong> nation.<br />
To remedy this situation Weiner sets out<br />
to save Israel’s “soul.” As any Native American<br />
can tell you, the soul of a people resides<br />
not only in its members, but in the land that<br />
has been its sacred ancestral home. <strong>Jewish</strong><br />
history was not written in Tel Aviv or Eilat, but<br />
in the land known for millennia as Judea and<br />
Samaria, cleverly renamed the West Bank by<br />
King Hussein in 1948 to erase the name of the<br />
Jew from the map of the Middle East. Weiner<br />
would save Israel’s soul by “excising” the<br />
<strong>Jewish</strong> heartland like a cancerous tumor, relegating<br />
the Zionist dream to an indefensible<br />
strip along the Philistine Coast.<br />
When the world finally lives up to its promises<br />
to the Jews, and when we Jews proudly<br />
stand up for what is rightfully ours, only then<br />
will we be the “light unto the nations” spoken<br />
of by Isaiah, who never heard of Green Lines,<br />
two-state solutions or Arab East Jerusalem.<br />
When Jews can finally live in peace and security<br />
in our promised land, the shameful incidents<br />
Rabbi Weiner decries will become a thing<br />
of the past.<br />
robert Kaufman<br />
seattle<br />
– Emergency Services Client, <strong>Jewish</strong> Family Service