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chris hiosis - Arz-e-Pak

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Faith 19<br />

they often embrace fundamentalist doctrine, do not always share<br />

the intolerance ofthe radical fundamentalists. While a majority of<br />

Christian Americans embrace a literal interpretation of the Bible,<br />

only a tiny minority-among them the Christian dominionistsare<br />

comfortable with this darker vision ofan intolerant, theocratic<br />

America. Unfortunately, it is this minority that is taking over the<br />

machinery of U.S. state and religious institutions.<br />

In a 2004 study, the political scientist John Green identifies<br />

those he calls "traditional evangelicals." This group, which Green<br />

estimates at 12.6 percent ofthe population, comes "closest to the<br />

'religious right' widely discussed in the media." It is overwhelmingly<br />

Republican; it is openly hostile to democratic pluralism, and<br />

it champions totalitarian policies, such as denying homosexuals<br />

the same rights as other Americans and amending the Constitution<br />

to make America a "Christian nation." Green's "traditional<br />

evangelicals" can probably be called true dominionists. There are<br />

signs that this militant core may be smaller than even Green suggests,<br />

dipping to around 7 percent of the population in other<br />

polls, such as those conducted by George Barna.23 But the potency<br />

of this radical movement far exceeds its numbers. Radical social<br />

movements, as Crane Brinton wrote in The Anatomy ofRevolution,<br />

are almost always tiny, although they use the tools of modern<br />

propaganda to create the illusion ofa mass following. As Brinton<br />

noted, "the impressive demonstrations the camera has recorded<br />

in Germany, Italy, Russia and China ought not to deceive the careful<br />

student ofpolitics. Neither Communist, Nazi, nor Fascist victory<br />

over the moderates was achieved by the participation ofthe<br />

many; all were achieved by small, disciplined, principled, fanatical<br />

bodies."2< These radicals, Brinton went on, "combine, in varying<br />

degrees, very high ideals and a complete contempt for the inhibitions<br />

and principles which serve most other men as ideals." They<br />

are, he said, "practical men unfettered by common sense, Machiavellians<br />

in the service ofthe Beautiful and the Good."2s And once<br />

they are in power, "there is no more finicky regard for the liberties

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