chris hiosis - Arz-e-Pak
chris hiosis - Arz-e-Pak
chris hiosis - Arz-e-Pak
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Faith 19<br />
they often embrace fundamentalist doctrine, do not always share<br />
the intolerance ofthe radical fundamentalists. While a majority of<br />
Christian Americans embrace a literal interpretation of the Bible,<br />
only a tiny minority-among them the Christian dominionistsare<br />
comfortable with this darker vision ofan intolerant, theocratic<br />
America. Unfortunately, it is this minority that is taking over the<br />
machinery of U.S. state and religious institutions.<br />
In a 2004 study, the political scientist John Green identifies<br />
those he calls "traditional evangelicals." This group, which Green<br />
estimates at 12.6 percent ofthe population, comes "closest to the<br />
'religious right' widely discussed in the media." It is overwhelmingly<br />
Republican; it is openly hostile to democratic pluralism, and<br />
it champions totalitarian policies, such as denying homosexuals<br />
the same rights as other Americans and amending the Constitution<br />
to make America a "Christian nation." Green's "traditional<br />
evangelicals" can probably be called true dominionists. There are<br />
signs that this militant core may be smaller than even Green suggests,<br />
dipping to around 7 percent of the population in other<br />
polls, such as those conducted by George Barna.23 But the potency<br />
of this radical movement far exceeds its numbers. Radical social<br />
movements, as Crane Brinton wrote in The Anatomy ofRevolution,<br />
are almost always tiny, although they use the tools of modern<br />
propaganda to create the illusion ofa mass following. As Brinton<br />
noted, "the impressive demonstrations the camera has recorded<br />
in Germany, Italy, Russia and China ought not to deceive the careful<br />
student ofpolitics. Neither Communist, Nazi, nor Fascist victory<br />
over the moderates was achieved by the participation ofthe<br />
many; all were achieved by small, disciplined, principled, fanatical<br />
bodies."2< These radicals, Brinton went on, "combine, in varying<br />
degrees, very high ideals and a complete contempt for the inhibitions<br />
and principles which serve most other men as ideals." They<br />
are, he said, "practical men unfettered by common sense, Machiavellians<br />
in the service ofthe Beautiful and the Good."2s And once<br />
they are in power, "there is no more finicky regard for the liberties