Filsafat China.pdf

More documents

Recommendations

Info

CHRONOLOGY OF DYNASTIES
CHRONOLOGY OF PHILOSOPHERS xvi
Page 2 and 3: A SOURCE BOOK IN CHINESE PHILOSOPHY
Page 6 and 7: TO GREGG M. SINCLAIR
Page 8 and 9: • • • FOREWORD • • • ON
Page 10 and 11: ••• PREFACE ••• CHINA h
Page 12 and 13: PREFACE The third reason for a new
Page 14 and 15: ••• ACKNOWLEDGMENTS •••
Page 18 and 19: C O N T E M P O R A R Y P E R I O D
Page 20 and 21: CONTENTS Foreword vii Preface ix Ac
Page 22 and 23: CONTENTS Five Agents," 279; C. "The
Page 24 and 25: CONTENTS 28. The Neo-Confucian Meta
Page 26 and 27: CONTENTS 42. The New Rationalistic
Page 30 and 31: ••• 1 ••• THE GROWTH OF
Page 32 and 33: THE GROWTH OF HUMANISM yü (Convers
Page 34 and 35: THE GROWTH OF HUMANISM the Lord on
Page 36 and 37: THE GROWTH OF HUMANISM not know how
Page 38 and 39: THE GROWTH OF HUMANISM think that t
Page 40 and 41: THE GROWTH OF HUMANISM abundant. Fu
Page 42 and 43: THE HUMANISM OF CONFUCIUS own ideas
Page 44 and 45: THE HUMANISM OF CONFUCIUS ness and
Page 46 and 47: THE HUMANISM OF CONFUCIUS Comment.
Page 48 and 49: THE HUMANISM OF CONFUCIUS Kan (171-
Page 50 and 51: THE HUMANISM OF CONFUCIUS In genera
Page 52 and 53: THE HUMANISM OF CONFUCIUS 3:4. Lin
Page 54 and 55: THE HUMANISM OF CONFUCIUS perior ma
Page 56 and 57: THE HUMANISM OF CONFUCIUS wish neve
Page 58 and 59: THE HUMANISM OF CONFUCIUS 6:26. Whe
Page 60 and 61: THE HUMANISM OF CONFUCIUS what is g
Page 62 and 63: THE HUMANISM OF CONFUCIUS rarely di
Page 64 and 65: THE HUMANISM OF CONFUCIUS Confucius
Page 66 and 67:
THE HUMANISM OF CONFUCIUS 12:2. Chu
Page 68 and 69:
THE HUMANISM OF CONFUCIUS as in Tao
Page 70 and 71:
THE HUMANISM OF CONFUCIUS "Why is t
Page 72 and 73:
THE HUMANISM OF CONFUCIUS worry abo
Page 74 and 75:
THE HUMANISM OF CONFUCIUS will be s
Page 76 and 77:
••• 3 ••• IDEALISTIC CO
Page 78 and 79:
MENCIUS direction determined by Con
Page 80 and 81:
MENCIUS 6A:5. Meng Chi Tzu 18 asked
Page 82 and 83:
MENCIUS Six, part 1, is almost enti
Page 84 and 85:
MENCIUS But is that his true charac
Page 86 and 87:
MENCIUS are ignoble; some great and
Page 88 and 89:
MENCIUS will try to snatch the prof
Page 90 and 91:
MENCIUS force comes next. But you a
Page 92 and 93:
MENCIUS ulations but does not levy
Page 94 and 95:
MENCIUS How can such a thing as ent
Page 96 and 97:
MENCIUS the public work is done may
Page 98 and 99:
MENCIUS The next day I Chih again s
Page 100 and 101:
MENCIUS mental issue of ethics, nam
Page 102 and 103:
MENCIUS 4A:17. Shun-yü K'un 104 sa
Page 104 and 105:
MENCIUS ferent from other men is be
Page 106 and 107:
MENCIUS Confucian theory of "waitin
Page 108 and 109:
MENCIUS feeling due human beings).
Page 110 and 111:
MENCIUS of being addressed, 'Hey, y
Page 112 and 113:
THE GREAT LEARNING of things. There
Page 114 and 115:
THE GREAT LEARNING vated, the famil
Page 116 and 117:
THE GREAT LEARNING 5. This is calle
Page 118 and 119:
THE GREAT LEARNING 9. What is meant
Page 120 and 121:
THE GREAT LEARNING (or essential),
Page 122 and 123:
SPIRITUAL DIMENSIONS: THE DOCTRINE
Page 124 and 125:
THE DOCTRINE OF THE MEAN Mean and H
Page 126 and 127:
THE DOCTRINE OF THE MEAN superior m
Page 128 and 129:
THE DOCTRINE OF THE MEAN handle to
Page 130 and 131:
THE DOCTRINE OF THE MEAN 18. Confuc
Page 132 and 133:
THE DOCTRINE OF THE MEAN to which s
Page 134 and 135:
THE DOCTRINE OF THE MEAN superiors:
Page 136 and 137:
THE DOCTRINE OF THE MEAN same as th
Page 138 and 139:
THE DOCTRINE OF THE MEAN lations. A
Page 140 and 141:
THE DOCTRINE OF THE MEAN prominent
Page 142 and 143:
••• 6 ••• NATURALISTIC
Page 144 and 145:
HSÜN TZU is cultivated 8 without d
Page 146 and 147:
HSÜN TZU in his theory of the inna
Page 148 and 149:
HSÜN TZU when men and women become
Page 150 and 151:
HSÜN TZU without any disorder. He
Page 152 and 153:
HSÜN TZU Should a true king appear
Page 154 and 155:
HSÜN TZU This is the fundamental p
Page 156 and 157:
HSÜN TZU Comment. In the Hsün Tzu
Page 158 and 159:
HSÜN TZU he wants abundance. If he
Page 160 and 161:
HSÜN TZU man. If propriety and rig
Page 162 and 163:
HSÜN TZU being able actually to be
Page 164 and 165:
THE NATURAL WAY OF LAO TZU quietly
Page 166 and 167:
THE NATURAL WAY OF LAO TZU Reversal
Page 168 and 169:
THE NATURAL WAY OF LAO TZU Do not d
Page 170 and 171:
THE NATURAL WAY OF LAO TZU And for
Page 172 and 173:
THE NATURAL WAY OF LAO TZU Clay is
Page 174 and 175:
THE NATURAL WAY OF LAO TZU 15. Of o
Page 176 and 177:
THE NATURAL WAY OF LAO TZU When a c
Page 178 and 179:
THE NATURAL WAY OF LAO TZU Comment.
Page 180 and 181:
THE NATURAL WAY OF LAO TZU Man mode
Page 182 and 183:
THE NATURAL WAY OF LAO TZU But dare
Page 184 and 185:
THE NATURAL WAY OF LAO TZU 34. The
Page 186 and 187:
Page 188 and 189:
THE NATURAL WAY OF LAO TZU People h
Page 190 and 191:
THE NATURAL WAY OF LAO TZU And I am
Page 192 and 193:
THE NATURAL WAY OF LAO TZU This is
Page 194 and 195:
THE NATURAL WAY OF LAO TZU Therefor
Page 196 and 197:
THE NATURAL WAY OF LAO TZU Even if
Page 198 and 199:
THE NATURAL WAY OF LAO TZU Therefor
Page 200 and 201:
Page 202 and 203:
THE NATURAL WAY OF LAO TZU All the
Page 204 and 205:
... 8 ... THE MYSTICAL WAY OF CHUAN
Page 206 and 207:
THE MYSTICAL WAY OF CHUANG TZU of f
Page 208 and 209:
THE MYSTICAL WAY OF CHUANG TZU fort
Page 210 and 211:
THE MYSTICAL WAY OF CHUANG TZU "tha
Page 212 and 213:
THE MYSTICAL WAY OF CHUANG TZU of C
Page 214 and 215:
THE MYSTICAL WAY OF CHUANG TZU Grea
Page 216 and 217:
THE MYSTICAL WAY OF CHUANG TZU neit
Page 218 and 219:
THE MYSTICAL WAY OF CHUANG TZU the
Page 220 and 221:
THE MYSTICAL WAY OF CHUANG TZU deli
Page 222 and 223:
THE MYSTICAL WAY OF CHUANG TZU able
Page 224 and 225:
THE MYSTICAL WAY OF CHUANG TZU nave
Page 226 and 227:
THE MYSTICAL WAY OF CHUANG TZU Comm
Page 228 and 229:
THE MYSTICAL WAY OF CHUANG TZU not
Page 230 and 231:
THE MYSTICAL WAY OF CHUANG TZU havi
Page 232 and 233:
THE MYSTICAL WAY OF CHUANG TZU nume
Page 234 and 235:
THE MYSTICAL WAY OF CHUANG TZU Uncl
Page 236 and 237:
THE MYSTICAL WAY OF CHUANG TZU admi
Page 238 and 239:
••• 9 ••• MO TZU'S DOCT
Page 240 and 241:
MO TZU'S DOCTRINES interest is like
Page 242 and 243:
MO TZU'S DOCTRINES Comment. The mot
Page 244 and 245:
MO TZU'S DOCTRINES were well adjust
Page 246 and 247:
MO TZU'S DOCTRINES ministers 24 and
Page 248 and 249:
MO TZU'S DOCTRINES was the most rel
Page 250 and 251:
MO TZU'S DOCTRINES and replaced by
Page 252 and 253:
MO TZU'S DOCTRINES "Whoever is puni
Page 254 and 255:
MO TZU'S DOCTRINES to be without he
Page 256 and 257:
MO TZU'S DOCTRINES of those who adv
Page 258 and 259:
MO TZU'S DOCTRINES Comment. Mo Tzu
Page 260 and 261:
THE LOGICIANS stressed universality
Page 262 and 263:
THE LOGICIANS 10. The eye does not
Page 264 and 265:
THE LOGICIANS B. "If you regard a w
Page 266 and 267:
THE LOGICIANS A. "If right is combi
Page 268 and 269:
THE LOGICIANS A. "Is it correct tha
Page 270 and 271:
THE LOGICIANS 5. On Names and Actua
Page 272 and 273:
THE YIN YANG SCHOOL except in the H
Page 274 and 275:
THE YIN YANG SCHOOL does a real gen
Page 276 and 277:
THE YIN YANG SCHOOL in their charac
Page 278 and 279:
••• 12 ••• LEGALISM THE
Page 280 and 281:
LEGALISM accepted or rejected, they
Page 282 and 283:
LEGALISM Taoists. The famous histor
Page 284 and 285:
LEGALISM refer to the ministers' wo
Page 286 and 287:
LEGALISM gency and at the same time
Page 288 and 289:
LEGALISM dowment of material force
Page 290 and 291:
THE PHILOSOPHY OF CHANGE means easy
Page 292 and 293:
THE PHILOSOPHY OF CHANGE Comment. T
Page 294 and 295:
THE PHILOSOPHY OF CHANGE Comment. T
Page 296 and 297:
THE PHILOSOPHY OF CHANGE gate of Ch
Page 298 and 299:
... 14 ... YIN YANG CONFUCIANISM: T
Page 300 and 301:
TUNG CHUNG-SHU ing are selections,
Page 302 and 303:
TUNG CHUNG-SHU comes rice. Similarl
Page 304 and 305:
TUNG CHUNG-SHU come perfect by hims
Page 306 and 307:
TUNG CHUNG-SHU fication for authori
Page 308 and 309:
TUNG CHUNG-SHU veins, which resembl
Page 310 and 311:
TUNG CHUNG-SHU respond to each othe
Page 312 and 313:
TUNG CHUNG-SHU dation must be corre
Page 314 and 315:
TUNG CHUNG-SHU ceed accordingly. Wh
Page 316 and 317:
••• 15 ••• TAOISTIC CON
Page 318 and 319:
YANG HSIUNG Comment: A typical Conf
Page 320 and 321:
THE NATURALISM OF WANG CH'UNG Wang
Page 322 and 323:
THE NATURALISM OF WANG CH'UNG of Ma
Page 324 and 325:
THE NATURALISM OF WANG CH'UNG and h
Page 326 and 327:
THE NATURALISM OF WANG CH'UNG garde
Page 328 and 329:
THE NATURALISM OF WANG CH'UNG conte
Page 330 and 331:
THE NATURALISM OF WANG CH'UNG are n
Page 332 and 333:
••• 17 ••• THE TAOISM O
Page 334 and 335:
THE TAOISM OF HUAI-NAN TZU looked a
Page 336 and 337:
••• 18 ••• NEGATIVE TAO
Page 338 and 339:
THE LIEH TZU grate, and disappear.
Page 340 and 341:
THE LIEH TZU equal to mine?" "What
Page 342 and 343:
NEO-TAOISM world and a throneless k
Page 344 and 345:
NEO-TAOISM been the custom to equat
Page 346 and 347:
NEO-TAOISM Hence the intermingling
Page 348 and 349:
NEO-TAOISM although Heaven and Eart
Page 350 and 351:
NEO-TAOISM greatness. Anything beyo
Page 352 and 353:
NEO-TAOISM his fame really no fame.
Page 354 and 355:
NEO-TAOISM 5. It is he who does no
Page 356 and 357:
NEO-TAOISM exist by themselves and
Page 358 and 359:
NEO-TAOISM are unconditioned. This
Page 360 and 361:
NEO-TAOISM of principle and correct
Page 362 and 363:
NEO-TAOISM 36. The ceremonies of an
Page 364 and 365:
SEVEN EARLY BUDDHIST SCHOOLS the Bu
Page 366 and 367:
SEVEN EARLY BUDDHIST SCHOOLS Commen
Page 368 and 369:
SEVEN EARLY BUDDHIST SCHOOLS nonexi
Page 370 and 371:
••• 21 ••• SENG-CHAO'S
Page 372 and 373:
SENG-CHAO The Fang-kuang ching (Scr
Page 374 and 375:
SENG-CHAO revolving in their orbits
Page 376 and 377:
SENG-CHAO believe that things of th
Page 378 and 379:
SENG-CHAO his wonderful mind and th
Page 380 and 381:
SENG-CHAO through names. How can it
Page 382 and 383:
SENG-CHAO existence, this existence
Page 384 and 385:
••• 22 ••• THE PHILOSOP
Page 386 and 387:
CHI-TSANG while the Consciousness-O
Page 388 and 389:
CHI-TSANG Comment. The similarity o
Page 390 and 391:
CHI-TSANG is abstruse and profound,
Page 392 and 393:
CHI-TSANG else must be produced by
Page 394 and 395:
CHI-TSANG Answer: A double affirmat
Page 396 and 397:
CHI-TSANG tremes and is therefore c
Page 398 and 399:
HSÜAN-TSANG Consciousness-Only). 6
Page 400 and 401:
HSÜTAN-TSANG existence, for they d
Page 402 and 403:
HSÜAN-TSANG own. . . .On what basi
Page 404 and 405:
HSÜAN-TSANG Again, does this subst
Page 406 and 407:
HSÜAN-TSANG and the nature of bein
Page 408 and 409:
HSÜAN-TSANG seeds, the manifestati
Page 410 and 411:
HSÜAN-TSANG 4. The Second Transfor
Page 412 and 413:
HSÜAN-TSANG Diligence, repose of m
Page 414 and 415:
HSÜAN-TSANG crimination in itself
Page 416 and 417:
HSÜAN-TSANG respect to space [for
Page 418 and 419:
HSÜAN-TSANG to be external. They a
Page 420 and 421:
HSÜAN-TSANG Changes. However, cert
Page 422 and 423:
HSÜAN-TSANG 30. This is the realm
Page 424 and 425:
THE T'IEN-T'AI PHILOSOPHY departed
Page 426 and 427:
THE T'IEN-T'AI PHILOSOPHY By insigh
Page 428 and 429:
THE T'IEN-T'AI PHILOSOPHY Question:
Page 430 and 431:
THE T'IEN-T'AI PHILOSOPHY Hence it
Page 432 and 433:
THE T'IEN-T'AI PHILOSOPHY and death
Page 434 and 435:
THE HUA-YEN SCHOOL the figure of a
Page 436 and 437:
THE HUA-YEN SCHOOL A. TREATISE ON T
Page 438 and 439:
THE HUA-YEN SCHOOL Comment. The cla
Page 440 and 441:
THE HUA-YEN SCHOOL (10) The gold an
Page 442 and 443:
THE HUA-YEN SCHOOL Comment. The doc
Page 444 and 445:
THE HUA-YEN SCHOOL However, althoug
Page 446 and 447:
THE HUA-YEN SCHOOL says, "To move o
Page 448 and 449:
THE HUA-YEN SCHOOL "Matter is empty
Page 450 and 451:
THE HUA-YEN SCHOOL (7) Discriminati
Page 452 and 453:
••• 26 ••• THE ZEN (CH'
Page 454 and 455:
THE ZEN (CH'AN ) SCHOOL Shen-hsiu's
Page 456 and 457:
THE ZEN (CH'AN) SCHOOL technique is
Page 458 and 459:
THE ZEN (CH'AN) SCHOOL physical bod
Page 460 and 461:
THE ZEN (CH'AN) SCHOOL must vow to
Page 462 and 463:
THE ZEN (CH'AN) SCHOOL [mistaken]!
Page 464 and 465:
THE ZEN (CH'AN) SCHOOL refuge in th
Page 466 and 467:
THE ZEN (CH'AN) SCHOOL the twelve s
Page 468 and 469:
THE ZEN (CH'AN) SCHOOL number of si
Page 470 and 471:
THE ZEN (CH'AN) SCHOOL empty, that
Page 472 and 473:
THE ZEN (CH'AN) SCHOOL The Master s
Page 474 and 475:
THE ZEN (CH'AN) SCHOOL The Master a
Page 476 and 477:
THE ZEN (CH'AN) SCHOOL The Master s
Page 478 and 479:
HAN YÜ AND LI AO and Buddhist sile
Page 480 and 481:
HAN YÜ AND LI AO ghosts of the Jo-
Page 482 and 483:
HAN YÜ AND LI AO truistic enough t
Page 484 and 485:
HAN YÜ AND LI AO pentance or regre
Page 486 and 487:
HAN YÜ AND LI AO While a certain a
Page 488 and 489:
CHOU TUN-I or the relation between
Page 490 and 491:
CHOU TUN-I Principle: 22 Propriety
Page 492 and 493:
CHOU TUN-I ance of forms, and that
Page 494 and 495:
CHOU TUN-I Actually the problem of
Page 496 and 497:
CHOU TUN-I be many good people. Wit
Page 498 and 499:
CHOU TUN-I Ch. 13. Ceremony and Mus
Page 500 and 501:
CHOU TUN-I modern music enhances de
Page 502 and 503:
CHOU TUN-I chapter are found the th
Page 504 and 505:
CHOU TUN-I Heaven. Is he not profou
Page 506 and 507:
CHOU TUN-I a mistake not to stop. T
Page 508 and 509:
••• 29 ••• THE NUMERICA
Page 510 and 511:
SHAO YUNG This belittling of Shao i
Page 512 and 513:
SHAO YUNG action of the dormant nat
Page 514 and 515:
SHAO YUNG generations. But the mand
Page 516 and 517:
SHAO YUNG 10. Yang is superior and
Page 518 and 519:
SHAO YUNG 18. Spirit is the master
Page 520 and 521:
SHAO YUNG number, number engenders
Page 522 and 523:
••• 30 ••• CHANG TSAI'S
Page 524 and 525:
CHANG TSAI Principle: 3, 7, 22, 34,
Page 526 and 527:
CHANG TSAI doctrine of jen as the g
Page 528 and 529:
CHANG TSAI penetrating, and not cap
Page 530 and 531:
CHANG TSAI gard these doctrines as
Page 532 and 533:
CHANG TSAI chanical. At any rate, h
Page 534 and 535:
CHANG TSAI directions of their oper
Page 536 and 537:
CHANG TSAI way only because it temp
Page 538 and 539:
CHANG TSAI trine considers man and
Page 540 and 541:
CHANG TSAI 44. Spirit moves smoothl
Page 542 and 543:
CHANG TSAI will moral principles be
Page 544 and 545:
CHANG TSAI has remained a golden te
Page 546 and 547:
CH'ENG HAO ter. 2 But their fundame
Page 548 and 549:
CH'ENG HAO referred to his courtesy
Page 550 and 551:
CH'ENG HAO THE COMPLETE WORKS OF TH
Page 552 and 553:
CH'ENG HAO a vacuum but merely stre
Page 554 and 555:
CH'ENG HAO SELECTED SAYINGS 39 3. T
Page 556 and 557:
CH'ENG HAO following the Way], poss
Page 558 and 559:
CH'ENG HAO 12. The investigation of
Page 560 and 561:
CH'ENG HAO Comment. To look upon th
Page 562 and 563:
CH'ENG HAO fore it is described as
Page 564 and 565:
CH'ENG HAO this is jen, which can b
Page 566 and 567:
CH'ENG HAO practice of humanity and
Page 568 and 569:
CH'ENG HAO there is yang. When ther
Page 570 and 571:
CH'ENG HAO critic of Buddhism. To h
Page 572 and 573:
CH'ENG I tained that the Way cannot
Page 574 and 575:
CH'ENG I Below are selections of Ch
Page 576 and 577:
CH'ENG I failed to realize it. Havi
Page 578 and 579:
CH'ENG I having [only] the many man
Page 580 and 581:
CH'ENG I 18. If one does not look,
Page 582 and 583:
CH'ENG I others for not doing as th
Page 584 and 585:
CH'ENG I ferred. For example, when
Page 586 and 587:
CH'ENG I 39. The material force of
Page 588 and 589:
CH'ENG I of things. The word ko (in
Page 590 and 591:
CH'ENG I extreme. Likewise, Ch'eng
Page 592 and 593:
CH'ENG I remains in the same state.
Page 594 and 595:
CH'ENG I received by man and things
Page 596 and 597:
CH'ENG I Tzu could understand only
Page 598 and 599:
CH'ENG I 72. Destiny is what is end
Page 600 and 601:
LU HSIANG-SHAN is the function of h
Page 602 and 603:
LU HSIANG-SHAN liberation is innate
Page 604 and 605:
LU HSIANG-SHAN Comment. Many writer
Page 606 and 607:
LU HSIANG-SHAN is because people fa
Page 608 and 609:
LU HSIANG-SHAN Comment. A most dari
Page 610 and 611:
LU HSIANG-SHAN 29. Someone said tha
Page 612 and 613:
LU HSIANG-SHAN offshoot of that of
Page 614 and 615:
LU HSIANG-SHAN between the Principl
Page 616 and 617:
CHU HSI His contributions were by n
Page 618 and 619:
CHU HSI is the mind. By unifying an
Page 620 and 621:
CHU HSI A. TREATISES I. A Treatise
Page 622 and 623:
CHU HSI mind into practice. It is a
Page 624 and 625:
CHU HSI its practice, Confucius tau
Page 626 and 627:
CHU HSI is pure and clear and who i
Page 628 and 629:
CHU HSI [stimulus] of external thin
Page 630 and 631:
CHU HSI world instead of being cont
Page 632 and 633:
a. How to Study CHU HSI B. THE COMP
Page 634 and 635:
CHU HSI point is the slightest effo
Page 636 and 637:
CHU HSI are just beginning, and to
Page 638 and 639:
CHU HSI and penetration. Truly, one
Page 640 and 641:
CHU HSI from above. If my moral cha
Page 642 and 643:
CHU HSI of nature was not quite cle
Page 644 and 645:
CHU HSI so has no opposite. As soon
Page 646 and 647:
CHU HSI you not only have failed to
Page 648 and 649:
CHU HSI of things approximates to t
Page 650 and 651:
CHU HSI 59. Question: How is it tha
Page 652 and 653:
CHU HSI such material force, he wil
Page 654 and 655:
CHU HSI Confucius said, "Alas! It i
Page 656 and 657:
CHU HSI Thereupon Ch'ien Tzu-sheng
Page 658 and 659:
CHU HSI 87. Nature consists of prin
Page 660 and 661:
CHU HSI fully be propriety and wisd
Page 662 and 663:
CHU HSI opposition. The fact is tha
Page 664 and 665:
CHU HSI phy of organism. 176 We mus
Page 666 and 667:
CHU HSI Comment. The idea that prin
Page 668 and 669:
CHU HSI but in the world of Li and
Page 670 and 671:
CHU HSI mind to produce things. The
Page 672 and 673:
CHU HSI to be things. The wandering
Page 674 and 675:
CHU HSI They talk about Stubborn Em
Page 676 and 677:
CHU HSI [we] do not see correctly t
Page 678 and 679:
CHU HSI and hearing as such and mak
Page 680 and 681:
CHU HSI everything, and darken and
Page 682 and 683:
WANG YANG-MING things propagated by
Page 684 and 685:
WANG YANG-MING As said before, his
Page 686 and 687:
WANG YANG-MING Chu Hsi: 6, 33, 135,
Page 688 and 689:
WANG YANG-MING and the brothers of
Page 690 and 691:
WANG YANG-MING innate knowledge wil
Page 692 and 693:
WANG YANG-MING the Book of Changes
Page 694 and 695:
WANG YANG-MING of innate knowledge
Page 696 and 697:
WANG YANG-MING The Teacher said, "T
Page 698 and 699:
WANG YANG-MING equal importance of
Page 700 and 701:
WANG YANG-MING of the ruler by the
Page 702 and 703:
WANG YANG-MING 53. T'ang Hsü 63 as
Page 704 and 705:
WANG YANG-MING But externally they
Page 706 and 707:
WANG YANG-MING Principle of Nature,
Page 708 and 709:
WANG YANG-MING and unable to penetr
Page 710 and 711:
WANG YANG-MING Such division is the
Page 712 and 713:
WANG YANG-MING fact, in the first p
Page 714 and 715:
WANG YANG-MING The faculty of innat
Page 716 and 717:
WANG YANG-MING to the teacher, for
Page 718 and 719:
WANG YANG-MING will not be my clear
Page 720 and 721:
WANG FU-CHIH was not only materiali
Page 722 and 723:
WANG FU-CHIH as we have today, and
Page 724 and 725:
WANG FU-CHIH cover their origin? Th
Page 726 and 727:
WANG FU-CHIH a ship. . . . (Chou-i
Page 728 and 729:
WANG FU-CHIH it, the more it goes o
Page 730 and 731:
... 37 ... PRACTICAL CONFUCIANISM I
Page 732 and 733:
YEN YUAN ciple is that of material
Page 734 and 735:
YEN YÜAN 2. THE IDENTITY OF PRINCI
Page 736 and 737:
... 38 ... TAI CHEN'S PHILOSOPHY OF
Page 738 and 739:
TAI CHEN Meanings of Terms in the B
Page 740 and 741:
TAI CHEN Principle of Nature was ne
Page 742 and 743:
TAI CHEN Sec. 13. Question: From th
Page 744 and 745:
TAI CHEN cause he completely fulfil
Page 746 and 747:
TAI CHEN 3. On Capacity Sec. 29. Th
Page 748 and 749:
TAI CHEN What could this be if it i
Page 750 and 751:
... 39 ... K'ANG YU-WEI'S PHILOSOPH
Page 752 and 753:
K'ANG YU-WEI ments. Together with o
Page 754 and 755:
K'ANG YU-WEI and in the Age of Grea
Page 756 and 757:
K'ANG YU-WEI Comment. K'ang was the
Page 758 and 759:
K'ANG YU-WEI some who take a rounda
Page 760 and 761:
K'ANG YU-WEI There is no division i
Page 762 and 763:
K'ANG YU-WEI people feel love for a
Page 764 and 765:
... 40 ... THE PHILOSOPHY OF HUMANI
Page 766 and 767:
T'AN SSU-T'UNG There is nothing mor
Page 768 and 769:
T'AN SSU-T'UNG considering this lus
Page 770 and 771:
...41... CHANG TUNG-SUN'S THEORY OF
Page 772 and 773:
CHANG TUNG-SUN the sociology of kno
Page 774 and 775:
CHANG TUNG-SUN different independen
Page 776 and 777:
CHANG TUNG-SUN formed when a concre
Page 778 and 779:
... 42... THE NEW RATIONALISTIC CON
Page 780 and 781:
FUNG YU-LAN Such is a bare outline
Page 782 and 783:
FUNG YU-LAN ticular is still with h
Page 784 and 785:
FUNG YU-LAN monize the abstract uni
Page 786 and 787:
FUNG YU-LAN in other words, the mat
Page 788 and 789:
FUNG YU-LAN 5. Serving Heaven and J
Page 790 and 791:
...43 ... THE NEW IDEALISTIC CONFUC
Page 792 and 793:
HSIUNG SHIH-LI tury who have tried
Page 794 and 795:
HSIUNG SHIH-LI ing to a standstill.
Page 796 and 797:
HSIUNG SHIH-LI Mencius to teachers
Page 798 and 799:
HSIUNG SHIH-LI matter originally in
Page 800 and 801:
... 44 ... CHINESE PHILOSOPHY IN CO
Page 802 and 803:
CHINESE PHILOSOPHY IN COMMUNIST CHI
Page 804 and 805:
Page 806 and 807:
Page 808 and 809:
Page 810 and 811:
... APPENDIX ... ON TRANSLATING CER
Page 812 and 813:
APPENDIX co-compiler with Chu Hsi,
Page 814 and 815:
APPENDIX believing that erh has the
Page 816 and 817:
APPENDIX In the Book of Mencius (6A
Page 818 and 819:
APPENDIX T'i-yung, "substance and f
Page 820 and 821:
... BIBLIOGRAPHY ... THIS BIBLIOGRA
Page 822 and 823:
BIBLIOGRAPHY suggestive, and Needha
Page 824 and 825:
BIBLIOGRAPHY CH. 24. THE T'IEN-T'AI
Page 826 and 827:
BIBLIOGRAPHY sis in Chinese Metaphy
Page 828 and 829:
BIBLIOGRAPHY Blofeld, John, trans.
Page 830 and 831:
BIBLIOGRAPHY ————, The Phil
Page 832 and 833:
BIBLIOGRAPHY ————, A Short
Page 834 and 835:
BIBLIOGRAPHY Keith, A. Berriedale,
Page 836 and 837:
BIBLIOGRAPHY ————, Philosop
Page 838 and 839:
BIBLIOGRAPHY Wang Ch'ung, "Lun-Heng
Page 840 and 841:
A GLOSSARY OF CHINESE CHARACTERS Th
Page 842 and 843:
GLOSSARY 815
Page 844 and 845:
GLOSSARY 817
Page 846 and 847:
GLOSSARY 819
Page 848 and 849:
GLOSSARY 821
Page 850 and 851:
GLOSSARY 823
Page 852 and 853:
GLOSSARY 825
Page 854 and 855:
GLOSSARY 827
Page 856 and 857:
GLOSSARY 829
Page 858 and 859:
GLOSSARY 831
Page 860 and 861:
A Abhidharma School, 364n accidents
Page 862 and 863:
Yu-lan, 751, 755; and idealism, 777
Page 864 and 865:
chung-hsin (loyalty and faithfulnes
Page 866 and 867:
F fa (law), 786 Fa-chia, see Legali
Page 868 and 869:
Ho Shu-ching, 618 Ho Yen: and Wang
Page 870 and 871:
Chu Hsi on, 606, 608, 633; Wang Yan
Page 872 and 873:
512; Ch'eng Hao on, 531; Ch'eng I o
Page 874 and 875:
INDEX ming-shih (names and actualit
Page 876 and 877:
24; Kuo Hsiang on, see p. 326; Seng
Page 878 and 879:
space and time, 234-35 Spencer, 743
Page 880 and 881:
INDEX 399; on Buddha-nature, 400; o
Page 882 and 883:
life of, 654n; doctrines of, see to
show all

Filsafat China.pdf

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?