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Babylonian liturgies; Sumerian texts from the early period and from ...

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i "i .<br />

— 102 —<br />

'^ (l;i(f;il-iisu/iii/;il '-;iii-n:i licii-ihi- 'l.'i. I);ig\'illlslimi;;ihiiina I would<br />

,in-ii:i(l enil)race.<br />

'i(i. hii-li' '''('ii-lil- /.'-'/(' Iivii-ihi- 'ill. Tlie coniratlc nf luilil I would<br />

HH-iuitl oiubrace.<br />

'(•7. siiif-zi-/;i-i'-u (ii'ji-(l;i-:iii-ii:iil 'l-7 . lie tliat IVdih I he Hood is risen ^, 1<br />

iiS. a l);ini-<br />

fliaiuhcr did creale, 1 would<br />

CMubrace<br />

iii ti- 'I'.l, I'u-turn, oh lord, create <strong>the</strong> risen<br />

' Avalcrs.<br />

(ih lord, create <strong>the</strong> risen<br />

waters.<br />

I. ti^iiiii is written Avith <strong>the</strong> liieratie again (312.10) reference is made [u <strong>the</strong><br />

form of ».^TfTlso photograph as in CT raging flood which jjrought him low [cf.<br />

X\' 20,3. Schcil II47{. For tlie disappearance of<br />

i. So apparently <strong>the</strong> photograph. Cf. Taninuiz beneath <strong>the</strong> floods even more<br />

Bab. Ill 2i0,13. An unpublished seal direct is <strong>the</strong> statement, 335 VI 23 II'..<br />

Ijears <strong>the</strong> name of <strong>the</strong> owner ku-lii-ba-ni. "He who upon <strong>the</strong> river was cast out".<br />

It would appear <strong>the</strong>n, that Ah/w >

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