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THE FAYUM PORTRAITS AND THE DOXIADIS CLAN

THE FAYUM PORTRAITS AND THE DOXIADIS CLAN

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afford the fees that embalmers charged,<br />

added a final touch: the painted portrait<br />

of the defund, a facial representation for<br />

the mummy's future life.<br />

"Now", says Dorothy Thompson,<br />

"almost two milleniums later, a present<br />

day Greek artist versed in the tradition<br />

of Byzantine icon-painting has come to<br />

gaze at the portraits. Thus the book took<br />

life...."<br />

Let us hear what the author has to<br />

say about the Fayum portraits.<br />

"Suddenly in the late 1880's scores of<br />

beautiful and mysterious portraits began<br />

to reach a Western Europe and the<br />

United States. They came from Egypt,<br />

12<br />

from a region called Fayoum, a short<br />

distance from Cairo. A few of these portraits<br />

were discovered earlier and others<br />

came to light since at sites outside<br />

Fayum as well, making a total of more<br />

then one thousand to date. Fayum is the<br />

name that has persisted over all others<br />

in archeology and art history describing<br />

them because more have been found<br />

there than anywhere else.<br />

"The Fayum portraits is the most outstanding<br />

body of paintings to have come<br />

to us from the ancient world, remarkable<br />

for their social and psychological<br />

insight and for their quality of art. Andre<br />

Malraux described them as glowing<br />

with a flame of immortal life. Products<br />

of the Greek naturalistic tradition, the<br />

best of them painted directly from life,<br />

they have by some miracle of painting<br />

captured life itself..."<br />

"Yet", continues Euphrosyne, "those<br />

portraits have constantly been neglect-<br />

ed by historians and critics and are practically<br />

unknown to the general public..."<br />

Asked what she thought was the reason<br />

for this misconception, Euphrisyne says<br />

she can think of three reasons:<br />

First -- those portraits are not signed<br />

by any known artist. Even the same Fay-<br />

oum has been objected as not all portraits<br />

were discovered in the Fayum region.<br />

They are what is called "victims of<br />

aninymity."<br />

Secondly-- they are scattered all over<br />

the world, sometimes in different sec-<br />

tions of the same museum: as Greek<br />

portraits of Egyptian mummies which<br />

date from the Greco-Roman period,<br />

they are often found in the Egyptian,<br />

Greco-Roman and Coptic department.<br />

And, Thirdly -- they were initially<br />

dogged by the reputation that they<br />

might be fakes as they had been so overrestored<br />

by their collectors that all<br />

seemed possible.<br />

The author of this book is a painter<br />

in her own right. Born in Athens, she<br />

was lucky enough to have had as her first<br />

teacher, rather her mentor in art, the<br />

famous Yannis Tsarouchis. There is no<br />

doubt that her interest in the Fayum<br />

portraits was kindled by him as he himself<br />

had been greatly influenced by the<br />

Egyptian portraits. Her studies later in<br />

Europe and the U.S.A (Oscar Kokoscha<br />

School of Painting in Austria, The Slade<br />

School of Fine Arts in London, the<br />

Cranbrook Academy of Art in Michigan<br />

and lately the Wimbledon School<br />

of Art in London), all but developed her<br />

desire to look deeper into what she calls<br />

the first surviving portraiture in history.<br />

Euphrosyne's Doxiadis comes from<br />

a well-known and very respected family<br />

in Greece. Her grand father, Dr. Apostolos<br />

Doxiadis, a pediatrician, was born<br />

in what used to be called Anatoliki<br />

Roumelia, the Greek speaking province<br />

of Bulgaria. The family was well off and<br />

the two sons were sent to Germany to<br />

study medicine. (Actually the grand fa-<br />

GREEK-AMERICAN REVIEW

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