SEERSHIP; Guide to Soul Sight - Hermetic Order of the Golden Dawn
SEERSHIP; Guide to Soul Sight - Hermetic Order of the Golden Dawn
SEERSHIP; Guide to Soul Sight - Hermetic Order of the Golden Dawn
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<strong>the</strong> latent truth in <strong>the</strong>m - may be said, indeed, almost with one consent - though longing <strong>to</strong> tell - <strong>to</strong><br />
begin <strong>to</strong> parade a sort <strong>of</strong> shame at <strong>the</strong>ir revelations. And pray wherefore? They are already met<br />
more than half-way in every sensible man’s mind. There are few families - nay, <strong>the</strong>re is scarcely an<br />
individual - who has not had something naturally unexplainable in his his<strong>to</strong>ry. The supernatural<br />
tale always finds an echo in every breast.<br />
“Now, if discredited by writers, <strong>the</strong> ‘supernatural’ should not be treated <strong>of</strong> by <strong>the</strong>m. There are<br />
plenty <strong>of</strong> subjects at which <strong>the</strong>y may play but that - if <strong>the</strong>y believe any life but <strong>the</strong>ir ordinary life -<br />
so serious one. If <strong>the</strong> possibility <strong>of</strong> <strong>the</strong> supernatural be believed, and its instances be accepted, <strong>the</strong>y<br />
are bound, as candid men and honest men, <strong>to</strong> make <strong>the</strong> avowal that <strong>the</strong>y believe. The explanations<br />
which are frequently <strong>of</strong>fered <strong>of</strong> things appearing as supernatural, are greatly more difficult <strong>to</strong><br />
credit than <strong>the</strong> extra-natural matters <strong>the</strong>mselves. Of some unaccountable things, in fact, nobody<br />
credits <strong>the</strong> ‘explanations.’ The uncomfortable fact is got rid <strong>of</strong>. The subject is dismissed, <strong>to</strong> make<br />
way for <strong>the</strong> next soliciting object. The wonder is given up as unexplainable. And that is <strong>the</strong> whole<br />
process. This is a very easy, though not a very conclusive or satisfac<strong>to</strong>ry method <strong>of</strong> disproving. We<br />
suppose we disbelieve. ...<br />
“We are weary <strong>of</strong> <strong>the</strong> jargon whereby strange and unexplainable - possibly natural - doubtless<br />
natural - phenomena have been degraded. The his<strong>to</strong>ry <strong>of</strong> all unknown things has been thus similar,<br />
that at <strong>the</strong> outset, <strong>the</strong>y have invariably been invested with <strong>the</strong> attributes <strong>of</strong> <strong>the</strong> magical. We must<br />
carefully guard ourselves from credulity. Such things as <strong>the</strong>se presumed Spiritual Disclosures have<br />
been known in all ages. There is nothing newer, o<strong>the</strong>r than that <strong>the</strong>y have been suddenly and widely<br />
noticed, in <strong>the</strong>se psychologico-magnetic displays - this supposed spiritual betrayal - this counterworking<br />
and false working <strong>of</strong> <strong>the</strong> universal transitive evolvement - <strong>the</strong>se aberrations <strong>of</strong> polarity. We<br />
have an abiding dislike <strong>to</strong>, and we cordially dissent from all this epileptic wandering; all this<br />
convulsive, incoherent, blameworthy - nay, audacious reaching out at forbidden things. The<br />
pampered human mind can run in<strong>to</strong> any extremes. We, on <strong>the</strong> contrary, are friends <strong>to</strong> <strong>the</strong> solidest<br />
and plainest common sense.<br />
“We apprehend that <strong>the</strong> explanation <strong>of</strong> <strong>the</strong> great majority <strong>of</strong> <strong>the</strong> spiritual manifestations - as <strong>the</strong>y<br />
are called - may be, that <strong>the</strong> forceful magnetism with which <strong>the</strong> world is charged is, in states <strong>of</strong><br />
excitement, impelled through <strong>the</strong> medium - probably <strong>the</strong> stronger through <strong>the</strong> reflective<br />
VACUITY; and that it undulates again outwards, as we see <strong>the</strong> rings, or ra<strong>the</strong>r <strong>the</strong> single ring,<br />
upon a sheet <strong>of</strong> water circumvolve from about a s<strong>to</strong>ne suddenly dropped in. The exterior, magnetic,<br />
unconscious rings may become intelligent, from which ‘motived circles’ - obeying laws <strong>of</strong> which we<br />
know nothing, or from which invisible walls, come sounds - vibrates motion. It may be at <strong>the</strong><br />
intersection <strong>of</strong> <strong>the</strong>se ‘out-<strong>of</strong>-sense’ circles - which, from <strong>the</strong> multitude <strong>of</strong> minds, must be<br />
innumerable, though <strong>the</strong>y are al<strong>to</strong>ge<strong>the</strong>r unsuspected - at which are struck all that strange<br />
attraction and repulsion which we call sympathy and antipathy, and in which are mind-commerce,<br />
and all <strong>the</strong> puzzling phenomena <strong>of</strong> <strong>the</strong> so-called spiritual shows. Thus <strong>the</strong> mind answers <strong>to</strong> itself.<br />
And instead <strong>of</strong> ‘spirit’ having much <strong>to</strong> do with it, it is mainly <strong>the</strong> invisible ‘microscopical,’<br />
‘unnecessary work <strong>to</strong> <strong>the</strong> world’ <strong>of</strong> man’s own o<strong>the</strong>r nature; real spirit being in <strong>the</strong> majority <strong>of</strong><br />
cases still as far <strong>of</strong>f as ever, and outside and transcended <strong>of</strong> all <strong>of</strong> it! All <strong>the</strong> grave gossip and