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Izanami giving birth to Kagutsuchi / Fire - Shikanda.net

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owls, 34 and Indonesian musical instruments and boat types, and a stray Roman coin<br />

found at Buea, Cameroon, having reached Southern Africa, and then West Africa,<br />

from South and West Asia via the Indian Ocean and the East African coast).<br />

3.2.2. Indications of the transformative cycle of elements in Ancient Egypt<br />

In various Egyptian cosmogonies such as they were codified in the Old Kingdom (3rd<br />

millennium BCE), personalised and narrative, mythical evocations of a classification<br />

scheme can be detected which, in effect, look like a four- or five element systems.<br />

Claims <strong>to</strong> this effect were already made by the pioneer Afrocentrist writer Diop<br />

(1991: 377f) but were unjustifiably ridiculed – even though Diop, as a physicist, was<br />

eminently placed <strong>to</strong> appreciate the natural-science implication of this pro<strong>to</strong>-scientific<br />

classification.<br />

Fig. 4. Four elements underlying the Heliopolitan cosmogony of Ancient Egypt<br />

Re c -Atum (the Hidden One)<br />

|<br />

_______|___<br />

| |<br />

Shu (Air) x Tefnut (Moisture / Water)<br />

|<br />

____|______<br />

| |<br />

Geb (Earth) x Nut (Sky)<br />

|<br />

____________|____________________________________________________________<br />

| | | | |<br />

Osiris (]Nile] Water) x Isis (Land/Earth) Sutekh (Desert/<strong>Fire</strong>) x Nephthys (Desert Fringes) [ Horus ] (Aether)<br />

|<br />

[Horus ] (Aether)<br />

34 An interesting case can be made for wooden divining bowls, such as attested in his<strong>to</strong>rical times<br />

(mainly from the ni<strong>net</strong>eenth century CE on) both in Southern Africa and on the Bight of Benin (Nigeria);<br />

cf. Bent 18XX, Frobenius XXXX. Skinner XXXX. [ give illustrations ] . Soon after their discovery<br />

the signs in the rim were interpreted as some kind of zodiac, but scholars were puzzled by their<br />

sheer number: well over thirty, rather than the 12 one was accus<strong>to</strong>med <strong>to</strong> on the basis of Western,<br />

South Asian, and Chinese astrology. The solution <strong>to</strong> the puzzle probably lies in early Chinese astrology.<br />

In earliest times the well-known Chinese zodiacal cycle of 12 animals spanning 12 years (not<br />

months) was depicted as comprising not 12 but 36 animals, both real and fabulous. These animals were<br />

represented on the rim of a Chinese divination board, i.e. a planisphere which must be considered a<br />

predecessor of the well-known L’o Pan [ add chinese chrs ] geomantic compass which is still in use<br />

among the practitioners of the well-known Chinese spiritual location method called feng shui 風水. A<br />

similar (but not identical) list of c. 36 animals is containing in a mystical work on the five elements by<br />

Hsiao Chi, 小琪 of the middle of the first millennium CE (Sui dynasty 隋朝 581-618 CE); cf. Walters<br />

1989: 80. Numerous finds from East Africa (first of all those from Great Zimbabwe) testify <strong>to</strong> the<br />

considerable extent of Chinese trade with Africa, which makes it quite possible that Chinese divination<br />

temple blocks have been inspired in<strong>to</strong> African divination tablets (but very similar tablets are found<br />

among the inhabitants of North America: Culin 1975), and nautical compasses have inspired divining<br />

bowls among the South African Venda and at the Gulf of Guinea, which look surprisingly similar<br />

(however, there is also an Ancient Graeco Roman parallel, cf. Davis 1955). Very striking is Hook’s<br />

(1975: 22f) well-informed report, on a South African diviner who used three sticks in a manner highly<br />

reminiscent of yi jīng, and who was aware of Taoist turtle numerical symbolism<br />

20

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