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The Bayeux Tapestry as a Religious - Peregrinations

The Bayeux Tapestry as a Religious - Peregrinations

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according to King Edward‟s wishes. Harold‟s failure to meet his promises and oaths w<strong>as</strong> a<br />

double crime: a breach of chivalry and the breaking of a solemn oath.<br />

Central to the narrative is the oath-taking scene. (Figure 19) Set in the open air, <strong>as</strong> in<br />

pre-Christian days when it w<strong>as</strong> felt that evil spirits would not influence such outdoor events,<br />

William is seated upon a cushioned chair. Harold swears, something: the <strong>Tapestry</strong> despite the<br />

Latin titles, is silent <strong>as</strong> to what exactly is promised. But the <strong>as</strong>sumption is that Harold is<br />

promising, on oath, to help William succeed Edward <strong>as</strong> king of England. <strong>The</strong>re are two<br />

reliquaries. One h<strong>as</strong> a gem-stone or perhaps even the Eucharist, the other seems to be a portable<br />

reliquary. It is possible that this portable reliquary, or one like it, w<strong>as</strong> later carried in procession<br />

along the ranks of Norman soldiers before the Battle of H<strong>as</strong>tings. It must be remembered that<br />

the English sources are entirely silent <strong>as</strong> to this event, although there were whispers that Harold<br />

w<strong>as</strong> overly fond of taking oaths, “more‟s the pity.” 33 <strong>The</strong> remaining section of the <strong>Tapestry</strong><br />

demonstrates the consequences of Harold‟s action.<br />

Figure 19: Harold takes the Oath. Detail from the <strong>Bayeux</strong> <strong>Tapestry</strong> – 11th Century<br />

33 Frank Barlow, <strong>The</strong> Life of Edward the Confessor, 62.<br />

157

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