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Gosho for Kosen Rufu Gongyo August 2006.pdf

Gosho for Kosen Rufu Gongyo August 2006.pdf

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The ultimate teaching expounded by all Buddhas reveals that all living<br />

beings possess the life-state of Buddhahood. The Lotus Sutra also clearly<br />

states that Buddhas fulfill the purpose of their appearance in the world by<br />

opening <strong>for</strong> all living beings the door to the Buddha wisdom lying dormant<br />

in their lives, showing it to them, causing them to awaken to it and guiding<br />

them to enter its path (see The Lotus Sutra, p. 31 )-in other words, enabling<br />

all to attain enlightenment. The essence of this ultimate teaching of the<br />

Buddhas is to help everyone actualize the same great enlightenment that they<br />

have achieved. That is why Buddhism is at all times concerned with raising<br />

disciples who will exert themselves in faith and practice with the same spirit<br />

as the mentor. Buddhism is none other than a philosophy of mentor and<br />

disciple.<br />

And the spirit of this philosophy of mentor and disciple truly comes to<br />

life only when the disciples' hearts blaze with the same bright spiritual flame<br />

evinced by Nichiren, who proclaimed: "Let the gods <strong>for</strong>sake me. Let all<br />

persecutions assail me. Still 1 will give my life <strong>for</strong> the sake of the Law"<br />

(WND, 280).In that sense, the Daishonin's focus on "I and my disciples" in<br />

this passage can also be read as a call <strong>for</strong> the emergence of ranks of capable<br />

successors who will continue his struggle. (From SGI President Ikeda's<br />

Study Lecture Series on "The Opening of the Eyes" [16], March-April 2006<br />

Living Buddhism, pp. 72_73)

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