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Viking Heraldy of Lewis & Cinda - Bruce Rognan

Viking Heraldy of Lewis & Cinda - Bruce Rognan

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Here he cleared the forests and built a large gaard, which became his home. That is how he came to have the<br />

name Traetelgja (wood-axe) applied to him. He married Solveig, a daughter <strong>of</strong> King Halvdan Guldtann paa Solor.<br />

Halvdan was the son <strong>of</strong> Salve, the son <strong>of</strong> Salvar, the son <strong>of</strong> Salva, the old, who established Solor. They<br />

had two sons, Ingjald and Halvdan. When the Swedes learned <strong>of</strong> the good country in Vermeland, they flocked<br />

there in large numbers, and also to escape the harsh rule <strong>of</strong> King Vidfavne. The land became over-populated,<br />

and could not support all <strong>of</strong> the people. They blamed King Olav for this and raided his gaard and burned him to<br />

death in his house, as a sacrifice to Odin for better years. This took place at Lake Vaenern.<br />

Halfdan Olavson Hvitbein (680 AD)<br />

Olav’s son, Halvadan, now became king. Halvdan was raised in Solor at his father-in-law’s home, and was<br />

called Hvitbein. At the time <strong>of</strong> Halfdan, Islam / Muslim zealots and missionaries began to spread their religious<br />

doctrines and they penetrated southern Europe. However, they did not stop there. Evidence is found that these<br />

Muslim missionaries traveled into Scandinavia to convert the <strong>Viking</strong>s. In the L<strong>of</strong>oten Islands <strong>of</strong> Norway (a small<br />

town named Kabelvag) Arab coins dating to this period have been found. 110,000 coins prior to 1000 AD have<br />

been discovered in Norway, 131 <strong>of</strong> them have been Arabian coins. Despite Islam missionary efforts their doctrines<br />

are never introduced successfully into Norway. Norway, instead solidifies it's own religious beliefs in<br />

myths and sagas under the administration <strong>of</strong> Halfdan. The Norwegian mythology flourishes as a combination <strong>of</strong><br />

the Old Testament tales, and the Old Norse tales. The three primary Gods were Odin, Thor and Frey (from<br />

whom the days <strong>of</strong> the week Wednesday, Thursday, and Friday come from).Odin was the god <strong>of</strong> Knowledge and<br />

Victory. Odin did not fight the wars, he only planned them. He was assisted by his 2 ravens Hugin (thought) and<br />

Munin (memory). Thor’s name means "thunder". He was the most popular God <strong>of</strong> the common people because<br />

<strong>of</strong> his combination <strong>of</strong> benevolence as well as courage. The most central them in all the <strong>Viking</strong> writings was this<br />

dual nature <strong>of</strong> man. Other traditions include the Valkyries - virgin female warriors who were daughters <strong>of</strong> Odin's<br />

daughter Freyja, who escort brave deceased warriors to paradise (Valhalla). At this time the <strong>Viking</strong>s believed in<br />

three distinct kingdoms characterized by 3 concentric rings: The center ring or core is called Asgard (house <strong>of</strong><br />

Gods), Midgard (center ring and middle earth) for the dwelling <strong>of</strong> men on earth and Utgard the outer ring also<br />

characterized by a holy spirit within man. This belief is consistent with Moses Tabernacle among the Israelites.<br />

The belief that divinity was the sure consequence <strong>of</strong> all mortality justified <strong>Viking</strong> behavior to seek gain power<br />

and fulfill lustful desires. Their Tree <strong>of</strong> Life had three rivers flowing in to it - one <strong>of</strong> wisdom, one <strong>of</strong> fate and one<br />

<strong>of</strong> prosperity. Also central to Norwegian religious beliefs at this time were sacrifices during annual festivals. The<br />

law <strong>of</strong> sacrifice from the Law <strong>of</strong> Moses was still practiced in different apostate forms. Solemn feasts were held<br />

periodically in which blood sacrifices (blot) were made. The decapitated bodies were held over the temple. As<br />

many as 70 bodies <strong>of</strong> dogs, men, horses and cattle were seen at one time. The blood was collected in a sacred<br />

vat by the leader.<br />

Eyestein Halfdansson (710 AD)<br />

Eyestein was the son <strong>of</strong> Halfdan Hvitbeinn <strong>of</strong> the House <strong>of</strong> Yngling according to Heimskringla. He lived around<br />

730, and inherited the throne <strong>of</strong> Romerike and Vestfold. His wife was Hild, the daughter <strong>of</strong> the king <strong>of</strong> Vestfold,<br />

Erik Agnarsson. Erik had no son, so Eystein inherited Vestfold. Eystein went to Varna with some ships to pillage<br />

and carried away all livestock and other valuables. However, the king <strong>of</strong> Varna was king Skjöld who was a great<br />

warlock. Skjöld arrived at the beach and saw the sails <strong>of</strong> Eystein's ships. He waved his cloak and blew into it<br />

which caused a boom <strong>of</strong> one ship to swing and hit Eystein so that he fell overboard and drowned.<br />

At this time, Norwegian's lived in farms or hamlets separated from one another by fjords, forests, empty wastelands,<br />

and uninhabitable mountainland. Only 5% <strong>of</strong> Norway is tillable, and only 27% suited for plant life. 80% <strong>of</strong><br />

the people lived within 13 miles <strong>of</strong> the coast. (Obviously, this is still true today) The geography itself fostered<br />

fierce independence. In addition, the oblong shape <strong>of</strong> Norway with it's long coast made national unity difficult<br />

but desirable. Only in small pockets <strong>of</strong> Norway was the terrain agriculturally oriented. First areas <strong>of</strong> such settlement<br />

include Romerike, Maere, Ringerike, Tonsberg, Nidaros and others. In these 12 territories, powerful families<br />

emerged and usurped the rights <strong>of</strong> others, and became self-imposed "Royalty". These royal families continued<br />

to gain power, and devour land. As population increased to near capacity, people began to look elsewhere<br />

to maintain continued prosperity – as did Eyestein.<br />

Most Norwegian homes during this time were communal, presided over by a patriarch who generally had more<br />

than one wife. Polygamy was common among these early Norwegians. This patriarch served as the religious<br />

leader as well as provider for the group. All the people in the community lived together in one large home called<br />

a "longhouse". These homes were frequently covered on the ro<strong>of</strong> with grass. Attached to the house was the<br />

dairy, and the general storehouse. It was a very industrious arrangement since everything was made in the

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