[ww80105] Manual of Exalted Power - Infernals.pdf - Vakermit.com
[ww80105] Manual of Exalted Power - Infernals.pdf - Vakermit.com
[ww80105] Manual of Exalted Power - Infernals.pdf - Vakermit.com
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26<br />
the tainted Exaltation empowered his soul, his time in the<br />
chrysalis also worked a change in his very body.<br />
The first level <strong>of</strong> change is mostly cosmetic. The Exaltation<br />
clears up scars, blemishes, modest asymmetry and<br />
other subtler imperfections in the Infernal’s appearance. It<br />
straightens his limbs, rids him <strong>of</strong> disease and restores him to<br />
the prime <strong>of</strong> youthful vigor regardless <strong>of</strong> how old he is. The<br />
Green Sun Prince rises from his cocoon a more pristine and<br />
beautiful specimen than he ever could have been in the life<br />
he leaves behind.<br />
There is a more overt physical element to the transformation<br />
an Infernal undergoes in his chrysalis as well. While<br />
he’s encased, he absorbs the simple soul <strong>of</strong> the demon who<br />
carried his Exaltation to him. That demon’s essence (and<br />
Essence) seeps into his every <strong>com</strong>ponent particle, making<br />
him not only stronger and tougher and better looking, but<br />
more physically demonic as well. The degree to which the<br />
demon’s physique influences the Infernal’s own varies from<br />
Exalt to Exalt, but the transformed traits are clearly visible to<br />
one who understands infernal morphology and knows what<br />
to look for. For instance, a blood-ape might leave its Infernal<br />
charge simply broader in the shoulder or more hirsute, but<br />
it might also leave him with slightly elongated and overly<br />
muscled arms as well as a thicker jawbone and gleaming red<br />
eyes. An Infernal whose chrysalis was a luminata might emerge<br />
with porcelain-pale skin and ropy strands <strong>of</strong>… something…<br />
wriggling visibly beneath. Then again, he might find that in<br />
place <strong>of</strong> skin or flesh he is covered with nothing but a mass<br />
<strong>of</strong> ropy, white tendrils. An agata might change a mortal’s<br />
fingernails and toenails from translucent keratin to venous<br />
panels similar in appearance to its own wings. Alternatively,<br />
the Infernal might find that he has iridescent <strong>com</strong>pound eyes<br />
and that in place <strong>of</strong> his human genitals he now has a wickedly<br />
barbed stinger. One who transforms within a teodozjia<br />
chrysalis might <strong>com</strong>e out with skin that gleams like jade in<br />
certain light, or he might have leonine facial features and<br />
a lush mane. The influence <strong>of</strong> a chrysogona chrysalis might<br />
cause an Infernal’s eyes to continuously seep yellow-green<br />
tears, but it could just as easily elongate the Infernal’s fingers<br />
to extreme lengths, adding additional knuckles so as not to<br />
interfere with the Green Sun Prince’s dexterity.<br />
The variety <strong>of</strong> possible demonic physical characteristics<br />
is as wide as that <strong>of</strong> the multitudes <strong>of</strong> First Circle demons at<br />
the Yozis’ <strong>com</strong>mand. The extent to which one resembles the<br />
demon that brought him his Exaltation is random, though<br />
many akuma and demon-cultists consider such characteristics<br />
to be indicative <strong>of</strong> the Yozis’ esteem. The Green Sun Princes<br />
hold no such prejudices over one another, however. They<br />
know that they are equal in their masters’ eyes. Those who<br />
are wise speculate no further along those lines.<br />
THE INFERNAL MIND<br />
For all that an Infernal Exalt’s body changes within the<br />
Chrysalis Grotesque, her mind undergoes just as thorough a<br />
transformation. The human mind, it seems, does not <strong>com</strong>e<br />
naturally predisposed to serve and please a Yozi master. To<br />
make a mortal into a valued, loyal servant takes some tinkering.<br />
The first round <strong>of</strong> this tinkering occurs within the chrysalis, as<br />
the erstwhile demon’s flesh flows over the mortal’s body and<br />
her vision is plunged into darkness. When the initial darkness<br />
clears, the mortal finds herself in a nightmarish hellscape in<br />
which she is deluged by a torrent <strong>of</strong> alien memories <strong>of</strong> loss<br />
and tragedy and frustrated rage. (It is unclear whether these<br />
memories <strong>com</strong>e directly from the Yozis or from the Solar<br />
Exalt who once possessed the tainted Exaltation.) Snatches<br />
<strong>of</strong> memory—some <strong>of</strong> which goes all the way back to the<br />
Primordial War—blast through the Infernal’s mind, and the<br />
shinmaic design schema on which Creation itself was based<br />
dance in tantalizing swirls just at the edge <strong>of</strong> <strong>com</strong>prehension.<br />
The experience is ecstatic, sublime, agonizing and heartbreaking,<br />
and most Infernal Exalts remember only vague, dreamlike<br />
fragments <strong>of</strong> it. As intense as it is, however, it is nothing more<br />
than an anaesthetizing distraction from the delicate work the<br />
Yozi must perform on the Exalt’s mind and soul.<br />
THE TRIUMPH OF THE WILL<br />
The mental reconstruction a Yozi forces a Green Sun<br />
Prince to undergo is, indeed, quite delicate, for the Green<br />
Sun Princes must retain their free will. For all that the Yozis<br />
alter their Exalts’ minds, they must be careful not to break or<br />
extinguish that characteristic. At first, however, there was<br />
considerable disagreement on the subject <strong>of</strong> free will. She<br />
Who Lives in Her Name objected vociferously and at great<br />
length against it, claiming that their original decision to grant<br />
the gods even their limited freedom <strong>of</strong> choice ultimately<br />
resulted in tragedy and imprisonment. In her opinion, the<br />
Green Sun Princes should have been spiritually shackled to<br />
their masters more so even than the akuma are. Malfeas supported<br />
this view, fearing treachery from those whose purpose<br />
it was to set the Yozis free.<br />
As the primary architect <strong>of</strong> their shared agenda, the<br />
Ebon Dragon argued against making the Infernal <strong>Exalted</strong> into<br />
simple slaves. His reasoning was threefold. First, he pointed<br />
out that a being with free will has greater power to adapt to<br />
unexpected circumstances and is far more capable <strong>of</strong> taking<br />
initiative when events warrant it. (Such, he added, was the<br />
reason they had allowed the gods what free will they had.)<br />
Second, the Ebon Dragon argued, the nature <strong>of</strong> the<br />
allied co-conspirators had to be considered. Even though<br />
they all wanted to achieve the same thing—freedom, followed<br />
by conquest and ultimately reclamation <strong>of</strong> what they’d<br />
lost—they all had different ideas about how achieve it. They<br />
would work together as well as they could be convinced to,<br />
but there would definitely <strong>com</strong>e times when one or more<br />
Yozis would want to deploy his assets as he saw fit without<br />
his peers vetting his strategy. If that happened (and here the<br />
Ebon Dragon had to tread carefully), it was just possible that<br />
an independent deployment might, in hindsight, turn out to<br />
have been a rash, ill-conceived flight <strong>of</strong> fancy. Given what<br />
rare and precious assets the Green Sun Princes would be, the<br />
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