CHAPTER SEVEN - Prophetic Toolchest

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PROPHETIC TOOL CHEST
“No constitution, declaration, or any order of the living”—not even the law of
God—can be set up against the general. He occupies the place of God, and must
be obeyed, howsoever the peace and welfare of the multitude may be imperiled,
or the nations be convulsed from center to circumference. The society of Jesuits
must obtain the mastery, even if general anarchy shall prevail, or all the world
besides be covered with the fragments of a universal wreck! (The Footprints Of
The Jesuits, 59).
The Jesuit, Malachi Martin, agrees that the Jesuit General has great power even in
modern times:
By this early spring of 1981, for example, John Paul had already felt the effect
firsthand of the enormous power that had accursed over centuries to the Father
General of the Society of Jesus. So great is that power in Rome and in the world
at large, and so widely is it recognized, that whoever holds the office of Jesuit
General also holds the unofficial title of “The Black Pope (The Jesuits, 80).
This quote from Martin should be an eye opener to the evangelical world, that Jesuitism
still operates and still has the same agendas for Protestantism as in Loyola’s day.
Unfortunately, as we are going to see when we deal with Jesuit counter interpretations of
prophecy, the evangelical world has been subverted; they are in great spiritual darkness as
to the reality of Papal warfare. It is inconceivable to many Christians—especially in
America—that such powers have been—and are—working for the destruction of their
liberties. Well does the Great Controversy, page 494, emphasize:
The Constitution of the United States guarantees liberty of conscience. Nothing is
dearer or more fundamental. Pope Pius IX., in his Encyclical Letter of August 15,
1854, said: “The absurd and erroneous doctrines or ravings in defense of liberty
of conscience, are a most pestilential error—a pest, of all others, most to be
dreaded in a State.” The same pope, in his Encyclical Letter of December 8,
1864, anathematized “those who assert the liberty of conscience and of religious
worship,” also “all such as maintain that the church may not employ force.” “The
pacific tone of Rome in the United States does not imply a change of heart. She
is tolerant where she is helpless,” Says Bishop O'Connor: “Religious liberty
is merely endured until the opposite can be carried into effect without peril
to the Catholic world.”
Rome cannot defeat America militarily, so she has used—and is using—subversive
elements—the Jesuits—to infiltrate our government. This will ensure that she gains the
power over our liberties from within. Now, let us raise the question for emphasis: Who
puts into practice the very serious espionage of the Jesuit order? Queenborough further
explains the structure of the Jesuits: “There are novices, scholastics, temporal, coadjutors,
professed of the three vows, and professed of the four vows” (Occult Theocrasy, 308).
Queenborough emphasizes: “The ‘fourth vow’ is one of special allegiance to the Pope
promising to go in obedience to him for missionary purposes whensoever and
whithersoever he may order, a pledge seriously qualified in practice . . .” (Occult
Theocrasy, 309). Question: What is the extreme oath of the fourth vow of the Jesuits?
Extreme Oath Of The Fourth Vow
(In Part)
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By D. S. Farris