<strong>Ferals</strong>: <strong>Terra</strong>-<strong>ism</strong> <strong>and</strong> <strong>Radical</strong> Ecolog<strong>ism</strong> <strong>in</strong> <strong>Australia</strong> Graham St John 1 The Macquarie Dictionary, 3rd edition, 1997, The Macquarie Library, Sydney. 2 A reaction to the way ‘feral’ sits uncomfortably close to the politically quiescent ‘New Age’ <strong>in</strong> popular mediations, <strong>and</strong> the forest <strong>in</strong>dustry’s efforts to discredit the environmental movement by mak<strong>in</strong>g ‘feral’ synonymous with <strong>in</strong>dolence <strong>and</strong> ‘bludg<strong>in</strong>g’. 3 It takes some energetic contortion to conflate these nascent chthonian others with new autochthones who, evidenc<strong>in</strong>g ‘the new feral<strong>ism</strong>’, supplant Aborig<strong>in</strong>es <strong>in</strong> a contemporary ‘search for lebensraum’. Yet, see D Cuthbert <strong>and</strong> M Grossman, ‘Trad<strong>in</strong>g places: locat<strong>in</strong>g the <strong>in</strong>digenous <strong>in</strong> the New Age’, Thamyris, vol 3, no 1, 1996, pp 18-36. 4 The Dongas Tribe, ‘the nomadic <strong>in</strong>digenous peoples of Brita<strong>in</strong>’, emerged to oppose the extension of the M3 Motorway at Twyford Down <strong>in</strong> Hampshire <strong>in</strong> 1992. Donga Alex, <strong>in</strong> G McKay, Senseless Acts of Beauty: Cultures of Resistance S<strong>in</strong>ce the Sixties, Verso, London, 1996, p 137. See also L Lowe <strong>and</strong> W Shaw, Travellers: Voices of the New Age Nomads, London, Fourth Estate Limited, 1993, pp 112-124. 5 Other labels have <strong>in</strong>cluded ‘new age hippie’, ‘bush punk’, ‘eco-warrior’ <strong>and</strong> ‘crusty’. Accord<strong>in</strong>g to ‘Meri’ (actually Neri—Nerida Blanpa<strong>in</strong> — from the b<strong>and</strong>-collective Earth Reggae), the label ‘rat people’ preceded that of ‘feral’. M Murray, ‘<strong>Ferals</strong>: the call of the wild’, Simply Liv<strong>in</strong>g, no 77, 1994, p 54. 6 Yet human ferality is an enigmatic disposition. Vilified as green devils <strong>and</strong> ‘pests’ by rural <strong>and</strong> regional <strong>Australia</strong>, or adopted as ‘wild’ exotica by metropolitan <strong>Australia</strong>, ferals are cloaked <strong>in</strong> ambivalence. For a discussion of the feral enigma see G St John, ‘Ferality: a life of grime’, UTS Review: Cultural Studies <strong>and</strong> New Writ<strong>in</strong>g, November, 1999. 7 U Beck, Risk Society: Towards a New Modernity, London, Sage, 1992, p 137; K Eder, ‘The rise of counter-culture movements aga<strong>in</strong>st modernity: nature as a new field of class struggle’, Theory, Culture <strong>and</strong> Society, vol 7, 1990, p 37. 8 A Dobson, Green Political Thought, London, Routledge, 1995. 9 C Merchant, <strong>Radical</strong> Ecology: the Search for a Livable World, New York, Routledge, 1992. 289
10 An underst<strong>and</strong><strong>in</strong>g of the abuses of ecological rights is closely l<strong>in</strong>ked with a grow<strong>in</strong>g knowledge of human rights abuses, suffered especially by <strong>in</strong>digenes. 11 For an <strong>in</strong>troduction to DiY culture, see G McKay (ed.), DiY Culture: Party <strong>and</strong> Protest <strong>in</strong> N<strong>in</strong>eties Brita<strong>in</strong>, London, Verso, 1998. 12 A Melechi, ‘The ecstasy of disappearance’ <strong>in</strong> S Redhead (ed.), Rave Off: Politics <strong>and</strong> Deviance <strong>in</strong> Contemporary Youth Culture, Avebury, 1993, p 29-40. 13 From <strong>in</strong>terview conducted December 1997. Pseudonyms are used throughout. 14 From <strong>in</strong>terview conducted September 1996. 15 From <strong>in</strong>terview conducted April 1998. 16 From <strong>in</strong>terview conducted January 1995. Om Shalom was the location for the first <strong>Australia</strong>n Ra<strong>in</strong>bow Gather<strong>in</strong>g <strong>in</strong> November 1996, where I noted there were probably more ferals gathered, <strong>and</strong> tipis erected (about fifty-five), than had ever been seen <strong>in</strong> one place <strong>in</strong> <strong>Australia</strong>. 17 For a discussion of this, see L Hume, Witchcraft <strong>and</strong> Pagan<strong>ism</strong> <strong>in</strong> <strong>Australia</strong>, Carlton South, Melbourne University Press, 1997, p 56. 18 J L<strong>in</strong>dblad, ‘Alternative <strong>Australia</strong>: where the dropouts are’, Bullet<strong>in</strong>, March 1976, pp 32, 34. 19 Interview conducted March 1996. 20 F Earle, A Dearl<strong>in</strong>g, H Whittle, R Glasse <strong>and</strong> Gubby, A Time to Travel?: An Introduction to Brita<strong>in</strong>’s Newer Travellers, Enabler, Dorset, 1994. 21 C Stone, Fierce Danc<strong>in</strong>g: Adventures <strong>in</strong> the Underground, Faber <strong>and</strong> Faber, London, 1996, p 193. 22 I Cohen, Green Fire, Angus <strong>and</strong> Robertson, 1996; J Kendell, <strong>and</strong> E Buivids, Earth First: The Struggle to Save <strong>Australia</strong>’s Ra<strong>in</strong>forest, ABC, Sydney, 1987. 23 Cohen, op. cit., p 189. 24 Cohen, op. cit., pp 182-3. 25 B Hoare, ‘A passion for protest: an <strong>in</strong>sider’s view’, Protest! Environmental Actions <strong>in</strong> NSW: 1968- 1998, Historic Houses Trust of New South Wales, 1998, pp 19-27. 26 I wish to avoid a fixed image of ferals as <strong>in</strong>controvertibly heroic. Hitt<strong>in</strong>g the road, many youths have taken their substance, <strong>in</strong>clud<strong>in</strong>g hero<strong>in</strong>, addictions with them. Addicts at the fr<strong>in</strong>ges of festivals <strong>and</strong> blockades have been a persistent problem. Om Shalom is itself renowned for its population of hero<strong>in</strong> users. 27 Stanner 1979, quoted <strong>in</strong> D Rose, Nourish<strong>in</strong>g <strong>Terra</strong><strong>in</strong>s: <strong>Australia</strong>n Aborig<strong>in</strong>al Views of L<strong>and</strong>scape <strong>and</strong> Wilderness, <strong>Australia</strong>n Heritage Commission, Canberra, 1996, p 18. 28 K Armstrong, ‘Confessions of a green blockader — from Jabiluka (June 22nd - July 10th 1998)’, notes accompany<strong>in</strong>g his film Interstate <strong>Ferals</strong> for the Planet. 29 For <strong>in</strong>formative pr<strong>in</strong>t media reportage, see: J Woodford, ‘Wild at heart’, Sydney Morn<strong>in</strong>g Herald, 7 December 1994, p 17; K Hill, ‘Wild th<strong>in</strong>g’, Age, 1 February 1996, p 18; F Sheil, ‘The flowers of the forest are not shr<strong>in</strong>k<strong>in</strong>g violets, Age 3 January, p 6; J Belmonte, ‘<strong>Ferals</strong> on the frontl<strong>in</strong>e’, Weekend <strong>Australia</strong>n’s Orbit 14-15 August, pp 2-3. Also, the <strong>in</strong>cisive documentary Go<strong>in</strong>g Tribal (produced by M Murray) was broadcast on SBS TV <strong>in</strong> May 1995. 30 See Murray ibid; <strong>and</strong> W Gibbs, ‘Feral Aussie families: they live <strong>in</strong> trees <strong>and</strong> eat wattle seeds’, Woman’s Day, 13 February 1995, pp 12-13. 31 See M Whittaker, ‘They’re hippies with attitude <strong>and</strong> a grab-bag of spiritual<strong>ism</strong>’, <strong>Australia</strong>n Magaz<strong>in</strong>e, 17-18 February 1996, pp 45-50. 32 In 1995, for example, the N<strong>in</strong>e network’s Sixty M<strong>in</strong>utes sent a crew up to Nimb<strong>in</strong> to probe tipi dwellers about dole bludg<strong>in</strong>g. 33 K Hether<strong>in</strong>gton, ‘Identity formation, space <strong>and</strong> social centrality’, Theory, Culture & Society, vol 13, no 4, 1996, p 43. 34 Though a complicated matter, the automatic d<strong>ism</strong>issal of cultural borrow<strong>in</strong>g as pernicious should be avoided as appropriations often promote respect for, <strong>and</strong> strengthen political alliances with, <strong>in</strong>digenes. See B Taylor, ‘Earthen spirituality or cultural genocide?: radical environmental<strong>ism</strong>’s appropriation of Native American spirituality’, Religion, vol 27, 1997, pp 185-215. 35 There is a certa<strong>in</strong> extropian edge to these postcolonial primitivists. Although mixed feel<strong>in</strong>gs prevail, ‘tranc<strong>in</strong>g out’ to a persistent electronic beat at dance parties <strong>in</strong> the bush does not ord<strong>in</strong>arily compromise respect for nature. 36 ConFest possesses a unique comb<strong>in</strong>ation of festive celebration <strong>and</strong> consciousness rais<strong>in</strong>g. See G St John, ‘Alternative Cultural Heterotopia: ConFest as <strong>Australia</strong>’s Marg<strong>in</strong>al Centre’, PhD thesis, La Trobe University, 1999; <strong>and</strong>, G St John, ‘Go<strong>in</strong>g feral: authentica on the edge of <strong>Australia</strong>n culture’, The <strong>Australia</strong>n Journal of Anthropology, vol 8, no 2, 1997, pp 167-89. 290