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Mothers of the Plaza de Mayo: First Responders for Human Rights

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violations. Early on, this practice helped recruit new members to <strong>the</strong> organization, as o<strong>the</strong>r<br />

mo<strong>the</strong>rs who also had missing family members became aware <strong>of</strong> <strong>the</strong> <strong>Mo<strong>the</strong>rs</strong> <strong>of</strong> <strong>the</strong> <strong>Plaza</strong> <strong>de</strong><br />

<strong>Mayo</strong>. The diaper and present-day handkerchiefs symbolize <strong>the</strong> most basic <strong>of</strong> human bonds and<br />

a missing generation. 11<br />

In addition to <strong>the</strong> handkerchiefs, <strong>the</strong> <strong>Mo<strong>the</strong>rs</strong> came up with <strong>the</strong> slogan, “Apracion con<br />

Vida” (Bring Them Back Alive) to represent <strong>the</strong>ir organization. The <strong>Mo<strong>the</strong>rs</strong> believe <strong>the</strong> slogan<br />

is a way <strong>of</strong> saying “no one has taken responsibility <strong>for</strong> <strong>the</strong>ir <strong>de</strong>aths because no one has said who<br />

killed <strong>the</strong>m, who gave <strong>the</strong> or<strong>de</strong>r.” They argue that “if <strong>the</strong>ir children were taken without being<br />

charged with crimes, those who killed <strong>the</strong>m should be found and brought to justice:<br />

[paradoxically] to admit and acknowledge <strong>the</strong>ir children’s <strong>de</strong>ath excuses those responsible. Thus<br />

many <strong>Mo<strong>the</strong>rs</strong> refuse to talk about <strong>the</strong>ir children as <strong>de</strong>ad.” 12 This slogan is embroi<strong>de</strong>red on <strong>the</strong><br />

backs <strong>of</strong> <strong>the</strong>ir handkerchiefs and calls attention to <strong>the</strong> disruption <strong>of</strong> <strong>the</strong> natural life cycle.<br />

Originally <strong>the</strong> <strong>Mo<strong>the</strong>rs</strong> <strong>de</strong>ci<strong>de</strong>d to walk <strong>de</strong>spite <strong>the</strong> clear and obvious violation <strong>of</strong> <strong>the</strong><br />

military government’s laws against <strong>de</strong>monstrations. They chose <strong>the</strong> <strong>Plaza</strong> <strong>de</strong> <strong>Mayo</strong> where <strong>the</strong>y<br />

would be unprotected in an enormous place in or<strong>de</strong>r show that <strong>the</strong>y were willing to risk<br />

everything to learn what happened to <strong>the</strong>ir family members. Today, <strong>the</strong> <strong>Plaza</strong> <strong>de</strong> <strong>Mayo</strong> is tacitly<br />

acknowledged as belonging to <strong>the</strong> mo<strong>the</strong>rs. 13 The <strong>Mo<strong>the</strong>rs</strong> trans<strong>for</strong>med plazas across Argentina<br />

into key places where women can meet, <strong>de</strong>velop friendships, share feelings, <strong>de</strong>sign strategies <strong>for</strong><br />

future mobilization, and create networks visible to <strong>the</strong> general public. 14<br />

11 Domenici and Foss, “Haunting Argentina,” 243-245.<br />

12 Domenici and Foss “Haunting Argentina,” 245<br />

13 Domenici and Foss, “Haunting Argentina,” 247.<br />

14 Fernando J. Bosco, “The Madres <strong>de</strong> <strong>Plaza</strong> <strong>de</strong> <strong>Mayo</strong> and Three Deca<strong>de</strong>s <strong>of</strong> <strong>Human</strong> <strong>Rights</strong>’ Activism:<br />

Embed<strong>de</strong>dness, Emotions, and Social Movements. Association <strong>of</strong> American Geographers 96(2)(2006): 15.<br />

6

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