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Encyclopedia of Greek and Roman Mythology (Facts on File Library ...

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Achilleid<br />

Rumor spreads <str<strong>on</strong>g>of</str<strong>on</strong>g> the <str<strong>on</strong>g>Greek</str<strong>on</strong>g> leaders’ arrival.<br />

Achilles is eager to see them <str<strong>on</strong>g>and</str<strong>on</strong>g> their arms.<br />

The women are invited to join the banquet<br />

al<strong>on</strong>g with the guests. Deidamia strives to<br />

c<strong>on</strong>ceal Achilles, but he begins to give himself<br />

away by his unmaidenlike demeanor. In order<br />

to draw Achilles out Ulysses craftily speaks<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> war <str<strong>on</strong>g>and</str<strong>on</strong>g> the ignoble choice <str<strong>on</strong>g>of</str<strong>on</strong>g> those who<br />

remain behind.<br />

The next day Tydeus brings forth the gifts.<br />

The maidens, including Achilles, perform Bacchic<br />

rites <str<strong>on</strong>g>and</str<strong>on</strong>g> dances, but Achilles st<str<strong>on</strong>g>and</str<strong>on</strong>g>s out<br />

as unfeminine. Afterward, the women flock to<br />

the Bacchic gifts <str<strong>on</strong>g>and</str<strong>on</strong>g> adornment, while Achilles<br />

rushes to the weap<strong>on</strong>s. Ulysses whispers to him<br />

that he knows who he is <str<strong>on</strong>g>and</str<strong>on</strong>g> encourages him<br />

to join the war; the trumpeter blows a blast <strong>on</strong><br />

the trumpet, <str<strong>on</strong>g>and</str<strong>on</strong>g> Achilles is revealed as a man.<br />

Deidamia cries out, <str<strong>on</strong>g>and</str<strong>on</strong>g> Achilles addresses<br />

Lycomedes, revealing his identity <str<strong>on</strong>g>and</str<strong>on</strong>g> his relati<strong>on</strong><br />

with Deidamia, asking for her in marriage<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> placing his gr<str<strong>on</strong>g>and</str<strong>on</strong>g>s<strong>on</strong> at his feet. Lycomedes<br />

is w<strong>on</strong> over. That night, Deidamia laments that<br />

their marriage is so so<strong>on</strong> to be over, that Achilles<br />

departs for war <str<strong>on</strong>g>and</str<strong>on</strong>g> will so<strong>on</strong> forget about<br />

her or take other women as his compani<strong>on</strong>s.<br />

He promises her that he will stay true to her<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> bring her back gifts from Troy. The poet<br />

observes that Achilles’ words are destined to<br />

remain unfulfilled.<br />

Book 2 (fragmentary)<br />

Achilles, splendid now in his arms, makes sacrifice<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> addresses his mother, informing her<br />

that he is joining the expediti<strong>on</strong> against Troy.<br />

Deidamia, holding her child Pyrrhus (see Neoptolemus),<br />

follows his departure with her eyes.<br />

Achilles is momentarily regretful as he gazes<br />

toward her but is drawn back to his warlike spirit<br />

by Ulysses, <str<strong>on</strong>g>and</str<strong>on</strong>g> he asks to hear the causes <str<strong>on</strong>g>of</str<strong>on</strong>g> the<br />

war. Ulysses tells <str<strong>on</strong>g>of</str<strong>on</strong>g> the rape <str<strong>on</strong>g>of</str<strong>on</strong>g> Helen <str<strong>on</strong>g>and</str<strong>on</strong>g> whips<br />

up Achilles into a bellicose rage by imagining<br />

how it would be if some<strong>on</strong>e similarly seized Deidamia.<br />

Diomedes then asks Achilles to recount<br />

his own upbringing. Achilles tells them how<br />

Chir<strong>on</strong> raised him to be very tough <str<strong>on</strong>g>and</str<strong>on</strong>g> str<strong>on</strong>g.<br />

He was trained in running, hunting, warfare, <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

other manly pursuits. He recalls all that he can,<br />

then remarks that his mother knows the rest.<br />

CoMMEntARy<br />

With the Achilleid, Statius c<strong>on</strong>tinues his daring<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> highly original adaptati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> the epic<br />

traditi<strong>on</strong> to unc<strong>on</strong>venti<strong>on</strong>ally framed mythological<br />

themes. In the Thebaid, Statius took<br />

a mythological sequence—the Seven against<br />

Thebes—with str<strong>on</strong>g tragic associati<strong>on</strong>s <str<strong>on</strong>g>and</str<strong>on</strong>g>,<br />

in adapting them to epic narrative, went out<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> his way to intensify the presence <str<strong>on</strong>g>of</str<strong>on</strong>g> tragedy<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> tragic paradigms within the space <str<strong>on</strong>g>of</str<strong>on</strong>g> epic.<br />

Statius is a writer at <strong>on</strong>ce intensely <str<strong>on</strong>g>and</str<strong>on</strong>g> selfc<strong>on</strong>sciously<br />

traditi<strong>on</strong>al, <str<strong>on</strong>g>and</str<strong>on</strong>g> at the same time<br />

audaciously original. In the present instance,<br />

Statius writes the story <str<strong>on</strong>g>of</str<strong>on</strong>g> the hero Achilles—<br />

a figure so famously <str<strong>on</strong>g>and</str<strong>on</strong>g> indelibly represented<br />

by Homer in his Iliad that there would seem<br />

to be no plausible area for improvement or<br />

emulati<strong>on</strong>. Statius points out, however, that<br />

there is more to Achilles’ story than Homer<br />

wrote about, <str<strong>on</strong>g>and</str<strong>on</strong>g> this “more” c<strong>on</strong>stitutes an<br />

important justificati<strong>on</strong> for his epic. Statius<br />

will fill in the interstices with episodes Homer<br />

does not include, yet in such a way as to transform<br />

our percepti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> the properly heroic<br />

episodes that Homer does include <str<strong>on</strong>g>and</str<strong>on</strong>g> that<br />

Statius now commits to rewriting (although,<br />

in the event, the poem remained incomplete,<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> Statius did not arrive at the Iliadic porti<strong>on</strong><br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> Achilles’ narrative). Provocatively,<br />

Statius will write “the entire hero,” i.e., the<br />

whole story <str<strong>on</strong>g>of</str<strong>on</strong>g> his life, instead <str<strong>on</strong>g>of</str<strong>on</strong>g> a mere distillati<strong>on</strong><br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> his heroic career. In making this<br />

choice, Statius violates the epic c<strong>on</strong>venti<strong>on</strong>,<br />

spanning the period from Homer’s practice to<br />

Horace’s precepts, <str<strong>on</strong>g>of</str<strong>on</strong>g> commencing epic narrati<strong>on</strong><br />

in medias res, i.e., starting in the midst <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

an <strong>on</strong>going development rather than from the<br />

very beginning.<br />

Statius was excepti<strong>on</strong>ally alert to questi<strong>on</strong>s<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> beginning <str<strong>on</strong>g>and</str<strong>on</strong>g> ending, as, for example, the<br />

beginning <str<strong>on</strong>g>of</str<strong>on</strong>g> his Thebaid dem<strong>on</strong>strates, <str<strong>on</strong>g>and</str<strong>on</strong>g> he<br />

was thus equally aware <str<strong>on</strong>g>of</str<strong>on</strong>g> the c<strong>on</strong>sequences

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