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friday, february <strong>25</strong>, <strong>2011</strong> . www.JTNews.NeT . JTNews OpiniOn<br />

the rabbi’s turn<br />

An offer you can’t<br />

(and shouldn’t) refuse<br />

rabbi JamEs L. mirEL temple B’nai torah<br />

Dear JTNews reader:<br />

This column is addressed<br />

to those who are “unaffiliated.”<br />

<strong>The</strong> rest of you are welcome<br />

to read it <strong>as</strong> well.<br />

<strong>The</strong> word “unaffiliated” in<br />

this context means anyone in<br />

the <strong>Jewish</strong> community who<br />

is not a member of a synagogue.<br />

According to estimates<br />

by sociologists, this would be<br />

over 50 percent of the Jews<br />

in America — probably a bit more in the<br />

Puget Sound region.<br />

I am going to make you an offer you<br />

can’t (shouldn’t) refuse — at le<strong>as</strong>t in my<br />

opinion: I will personally pay the first three<br />

months of your annual dues if you join<br />

a synagogue — any synagogue — before<br />

next Rosh H<strong>as</strong>hanah* (the details of this<br />

offer will be found at end of this letter).<br />

<strong>The</strong> body of the letter will be a re<strong>as</strong>oned<br />

and re<strong>as</strong>onable argument (in the philosophical<br />

meaning of that word) of why you<br />

should join a synagogue, using selected<br />

quotations from the Mishna tractate “Avot,”<br />

also known <strong>as</strong> Pirke Avot (the Chapters of<br />

the Ancestors or ‘ancient rabbis’).<br />

“Find yourself a rabbi.” (Avot 1:16)<br />

Every Jew needs a rabbi to call his or<br />

her own. This is someone who will be your<br />

mentor, teacher, confidant, and lifecycle<br />

officiant. While you can probably find a<br />

rabbi on an emergency b<strong>as</strong>is, there is no<br />

substitute for having an ongoing relationship<br />

with your rabbi — someone who<br />

knows you intimately and h<strong>as</strong> a true sense<br />

of who you are. In America, the best way<br />

to “acquire” such a mentor is through synagogue<br />

affiliation.<br />

During the course of a year I officiate at<br />

20 or more funerals. If a Jew dies and needs<br />

a rabbi, if I can I will be there (and I never<br />

charge for any mitzvah). However, there is<br />

a world of difference when I preside at the<br />

funeral of a member of my temple and when<br />

I preside at the grave of someone I never<br />

knew. My intentions are the same, but the<br />

depth of connection is worlds apart.<br />

But it is not only at important lifecycles<br />

that having your own rabbi is crucial.<br />

To know there is someone who will listen<br />

to you day in and day out, and with whom<br />

you have an on-going relationship, is life<br />

affirming. To me, this is one of the most<br />

compelling re<strong>as</strong>ons to be affiliated.<br />

“All those engaged in the life of the<br />

community…will prosper.” (Avot 2:2)<br />

This statement by Rabban Gamliel, son<br />

of the great Rabbi Judah, may appeal to<br />

the more selfish re<strong>as</strong>ons for being affili-<br />

ated. <strong>The</strong>re is absolutely nothing<br />

wrong with that. Not all<br />

motives need to be altruistic.<br />

Synagogue affiliation is a<br />

formula for success in a variety<br />

of ways. You will prosper<br />

materially through networking<br />

and incre<strong>as</strong>ed connections.<br />

But you will also prosper<br />

emotionally and spiritually<br />

through a sense of belonging<br />

and the ego boost being part<br />

of something larger than yourself brings.<br />

I would challenge a sociologist or Ph.D.<br />

candidate in social science to conduct a<br />

well-designed study, and I would bet that<br />

affiliated Jews are statistically more successful<br />

and happier than those who are not.<br />

Being engaged in the life of a congregation<br />

is a path to success and the more<br />

involved you are, I would contend, the<br />

greater your success.<br />

“Do His (God’s) will <strong>as</strong> if it were<br />

yours, so that He will do your will <strong>as</strong> if it<br />

were His.” (Avot 2:4)<br />

I am so foolish to suggest that God<br />

wants you to be a member of a synagogue<br />

and that God will reward you for doing so?<br />

Maybe not.<br />

But this is my belief: <strong>The</strong> world/fate<br />

operates on mystical principles that defy<br />

our understanding. One does not need<br />

to evoke the Hindu notion of karma to<br />

believe that all things are connected in<br />

ways that defy our rational understanding.<br />

Put another way, prayers may not be<br />

answered directly, but why take a chance?<br />

Judaism is a tradition that is open to all<br />

kinds of connections. Think about it.<br />

“Do not cut yourself off from the<br />

community.” (Avot 2:5)<br />

This oft-quoted aphorism of the saintly<br />

Hillel is the ultimate argument for affiliation.<br />

To be a Jew is to be part of the community.<br />

<strong>The</strong>re are, of course, many other<br />

ways to be part of the <strong>Jewish</strong> community.<br />

(Reading JTNews is one, to be sure.) I<br />

speak in this context not <strong>as</strong> a rabbi, but <strong>as</strong><br />

a Jew raised from day one in a close-knit<br />

synagogue my grandparents help establish<br />

decades before my birth. I can state<br />

unequivocally that my life w<strong>as</strong> shaped in<br />

a wonderful way by my rabbi, my congregation,<br />

my friends and my teachers. Every<br />

<strong>Jewish</strong> child deserves such an experience.<br />

Your child/grandchild deserves such an<br />

experience. This is why I am making this<br />

offer you “can’t” refuse.<br />

So now the details and the caveats:<br />

X PAGe 31<br />

letters to the editor<br />

in need oF deMocracy<br />

Ellis Goldberg’s column (“On Jews and Egypt: Dispatches from the front lines,” Feb. 11)<br />

w<strong>as</strong> informative.<br />

It is important that the new government that eventually emerges in Egypt be truly democratic<br />

and honors the peace treaty it signed with Israel in 1977. Also that there be an orderly<br />

and peaceful transition to democracy after the resignation of Mubarak’s autocratic regime.<br />

Mubarak did not renounce the peace treaty with Israel that had gotten his predecessor Anwar<br />

Sadat <strong>as</strong>s<strong>as</strong>sinated by members of the Muslim Brotherhood.<br />

If the Brotherhood h<strong>as</strong> its way, Egypt will become a Sunni theocracy modeled on Iran.<br />

<strong>The</strong> terror group Ham<strong>as</strong> is “the Palestinian branch of the Muslim Brotherhood.” Egypt’s transition<br />

to democracy should not be hijacked by the Brotherhood, which could use violence,<br />

deception and rigged elections to seize power. It h<strong>as</strong> been reported they intend to call for a<br />

referendum to rescind the peace treaty between Egypt and Israel. <strong>The</strong>ir goal is to turn the<br />

world into an Islamist empire, which would have cat<strong>as</strong>trophic consequences to the U.S. and<br />

Western civilization.<br />

Egypt needs enough time to allow opposition parties to form and reform its constitution<br />

to make democratic voting credible and protect minorities. An orderly transition that does<br />

not result in a fundamentalist Islamic regime would be in the best interest of Egypt and the<br />

civilized world. Why are some in the media seeing this global jihadist group, banned in Egypt<br />

for decades, <strong>as</strong> moderate?<br />

Josh b<strong>as</strong>son<br />

seattle<br />

the curious c<strong>as</strong>e oF richard silverstein<br />

My column, “<strong>Jewish</strong> Delusions and the Threat to the <strong>Jewish</strong> People,” (Jan. 28) evoked<br />

C<strong>as</strong>ablanca-like shock from Seattle blogger Richard Silverstein in the JTNews. Silverstein<br />

pieced together, ransom-note style, segments from my article separated by dots to <strong>as</strong>sert<br />

that I had quoted him unfairly. I had not quoted him. His frenetic rant ricocheted from my<br />

implied culpability for the Tucson shooting to listing his <strong>Jewish</strong> bona fides, which are irrelevant.<br />

No one doubts that Quisling w<strong>as</strong> Norwegian. He may have meant well, but he sided with<br />

the enemy of his people in perilous times. That is also my view of Silverstein.<br />

What his diatribe did not touch on w<strong>as</strong> my thesis: Jews of the extreme left are well-meaning<br />

but delusional, and ultimately dangerous to the <strong>Jewish</strong> people. To understand my use<br />

of “delusional,” read my column. I stand behind it. <strong>The</strong> link to my column is at JTNews.net<br />

under the “opinion” category.<br />

Since he can’t take on my thesis, he takes me on ad hominem, and puts me in some<br />

extraordinarily distinguished company. Others he h<strong>as</strong> similarly attacked include Alan Dershowitz<br />

(“intellectual slimeball”), Natan Sharansky (writes “gobbledy-gook”), Elie Wiesel<br />

(“m<strong>as</strong>ter propagandist”), Judea Pearl (“neocon”), Amb<strong>as</strong>sadors Michael Oren (“sheer mendacity,”<br />

speaks “pure fiction”) and Dore Gold (“intellectual thug,” writes “pablum”), and<br />

Israeli prime minister’s spokesperson Mark Regev (“outright liar”), to name a few. Dershowitz<br />

and Sharansky are “Israeli and American <strong>Jewish</strong> toadies.” He h<strong>as</strong> ferociously attacked<br />

the leadership of the pro-Israel advocacy group StandWithUs <strong>as</strong> “thugs.” I am thrilled to be<br />

included in this list. My <strong>Jewish</strong> mother, who never let me forget that she wanted me to be a<br />

doctor, would finally be proud.<br />

Silverstein is in the business of vituperative attack. His blog gushes invective at an amazing<br />

rate. In Silverstein’s world, StandWithUs is a “radical, right-wing” organization. I am a<br />

founding member of StandWithUs Northwest. I know almost everyone there. As a lonely<br />

<strong>Jewish</strong> Republican living in the Seattle area, I can only say, “I WISH!” I have no desire to get<br />

in a food fight with Silverstein, and I am moving on. Thank you, Richard, for encouraging more<br />

JTNews readers to read my columns, and for letting more of the <strong>Jewish</strong> community see who<br />

you are. Sunlight is good for things like that.<br />

robert Wilkes<br />

bellevue<br />

the Missing Words<br />

How much more courageous can one be than the self-proclaimed journalist/blogger Richard<br />

Silverstein, a Seattle resident?<br />

In his meandering rant in the JTNews (“<strong>The</strong> Eleventh Commandment: Thou shalt not<br />

occupy,” Feb. 11) Mr. Silverstein acknowledges that if Israel did adopt the Silverstein plan for<br />

X<br />

PAGe 4<br />

Write a letter to the editor: We would love to hear from you! our guide to writing a<br />

letter to the editor can be found at www.jtnews.net/index.php?/letters_guidelines.html,<br />

but ple<strong>as</strong>e limit your letters to approximately 350 words. the deadline for the next issue is<br />

March 1. Future deadlines may be found online.<br />

“Now the roof is leaky, there are no panes in the window and everything seems wrong. But what is still there is the memory.”<br />

— <strong>The</strong>odore Bikel, rockin’ the Belz, at this year’s Seattle <strong>Jewish</strong> Film Festival. See previews starting on page 20.

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