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Introduction<br />

In the spring of the ninth year of Emperor Jomei (637), on the twenty-third<br />

of the second month, a large star shot across the sky from east to west.<br />

<strong>The</strong>n there was a sound similar to that of thunder. <strong>The</strong> people said it was<br />

the sound of a shooting star. Others said it was earth-thunder. <strong>The</strong>reupon,<br />

the monk Min said it was not a shooting star, but a celestial dog; its barking<br />

sounds like thunder.<br />

nihon shoki 1<br />

<strong>The</strong> mythological creature known as tengu has had a long and complicated<br />

h<strong>is</strong>tory in Japan. <strong>The</strong> earliest known reference to tengu in Japan <strong>is</strong> found<br />

in the eighth-century Nihon shoki (<strong>The</strong> Chronicles of Japan). <strong>The</strong> word<br />

“tengu” originated in China, where tian gou, as its literal meaning “celestial<br />

dog” suggests, refers to a comet or an animal. 2 <strong>The</strong> tengu popularly known<br />

in Japan today have beaks or long noses, wings, and human bodies, and are<br />

often d<strong>is</strong>gu<strong>is</strong>ed as yamabushi (mountain ascetics). Yamabushi themselves<br />

worship tengu as guardians of the mountains, where much of the mountain<br />

ascetics’ religious training takes place. Festivals honoring tengu are held at<br />

various temples throughout the country, many of which are located in or<br />

near mountains and are centers of shugendō, the order of mountain ascetics.<br />

In traditional Japanese folktales, tengu are usually depicted as forest<br />

spirits or deities. <strong>The</strong>y can be m<strong>is</strong>chievous (kidnapping children from<br />

xiii

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