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Demoniality; or, Incubi and succubi; a treatise ... - Visit WordPress

Demoniality; or, Incubi and succubi; a treatise ... - Visit WordPress

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Demonialitjr 1 3 5<br />

superstitious. We have a striking instance<br />

thereof in Holy Scripture, where the Angel<br />

Raphael says to Tobit, ch. 6, v. 8, speaking<br />

of the fish which he had drawn<br />

from the Tigris : « If thou puttest on<br />

coals a particle of its tiver, the smoke<br />

thereof will drive away all kinds of Demons.<br />

» Experience demonstrated the<br />

trutHTof those w<strong>or</strong>ds'; f<strong>or</strong>, no sooner was<br />

the liver of the fish set on fire, than the<br />

Incubus who was in love with Sarah was<br />

put to flight.<br />

69. To this Theologians usually ret<strong>or</strong>t<br />

that such natural agents merely initiate the<br />

ejection of the Demon, <strong>and</strong> that the completive<br />

effect is due to the supernatural<br />

f<strong>or</strong>ce of God <strong>or</strong> of the Angel ; so that the<br />

supernatural f<strong>or</strong>ce is the primary, direct<br />

<strong>and</strong> principal cause, the natural f<strong>or</strong>ce being<br />

but secondary, indirect <strong>and</strong> sub<strong>or</strong>dinate.<br />

Thus, in <strong>or</strong>der to explain how the liver ot<br />

the fish burnt by Tobit drove away the<br />

Demon, Vallesius asserts that the smoke<br />

thereof had been endowed by God with the<br />

supernatural power of expelling the Incu-<br />

bus, in the same manner as the material<br />

fire of Hell has the virtue of t<strong>or</strong>menting<br />

Demons <strong>and</strong> the souls of the Damned.<br />

Others, such as Lyranus <strong>and</strong> C<strong>or</strong>nelius,

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