Neotestamentica - bogdan g. bucur, ph.d.
Neotestamentica - bogdan g. bucur, ph.d.
Neotestamentica - bogdan g. bucur, ph.d.
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30 <strong>Neotestamentica</strong> 44.1 (2010)<br />
Morgan, C.S. 1969. “The comparative influence of the Gospels of Matthew and Luke on<br />
Christian literature before Irenaeus: A Corrective of Édouard Massaux, Influence de<br />
l’Évangile de saint Matthieu sur la littérature chrétienne avant saint Irénée”.<br />
Unpublished PhD Dissertation. Harvard University, 1969.<br />
Racine, J.-F. 2004. The Text of Matthew in the Writings of Basil of Caesarea. Atlanta: SBL.<br />
Schneider, H. 1949a. Die biblischen Oden im Mittelalter. Bib 30: 479–500.<br />
Schneider, H. 1949b. Die biblischen Oden im christlichen Altertum. Bib 30: 28–65.<br />
Schneider, H. 1949c. Die biblischen Oden seit dem sechsten Jahrhunndert. Bib 30: 239–72.<br />
Schneider, H. 1949d. Die biblischen Oden in Jerusalem und Konstantinopel. Bib 30: 433–<br />
52.<br />
Stanton, G.N. 2001. The Early Reception of Matthew’s Gospel: New Evidence From the<br />
Papyri? Pages 42-61 in D. E. Aune (ed.), The Gospel of Matthew in Current Study:<br />
Studies in Memory of William G. Thompson. Grand Rapids, Mich: Eerdmans.<br />
Studer, B. 1971. Zur Theo<strong>ph</strong>anie-Exegese Augustins: Untersuchung zu einem Ambrosius-<br />
Zitat in der Schrift ‘De videndo Deo’. Rome: Herder.<br />
Thrall, M. 1970. Elijah and. Moses in Mark’s Account of the Transfiguration. New<br />
Testament Studies 16: 305-317.<br />
van Esbroeck, M. 1980. Une homélie géorgienne anonyme sur la Transfiguration. OCP<br />
46: 418-445.<br />
van Parys, M. 2007. De l’Horeb au Thabor: Le Christ transfiguré dans les homélies<br />
byzantines. Irén 80: 235-266.<br />
Verkerk, D. 2004. Early Medieval Bible Illumination and the Ashburnham Pentateuch.<br />
Cambridge: Cambridge University Press.<br />
<strong>bucur</strong>b@duq.edu