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COASTAL CUSTODIANS<br />

Volume 3, Issue 3 February/March 2007<br />

Introducing:<br />

Deanna (Aunty Daught) Davison.<br />

I was born on the 23 rd <strong>of</strong> December 1941 in Page<br />

Avenue North Nowra in a run down old house.<br />

The day I was born Dad was going around<br />

saying “I’ve got a daughter, I’ve got a daughter”.<br />

My brother Alex picked up on what Dad was<br />

saying <strong>and</strong> then he was running around telling all<br />

the kids that he had a daughter so that’s how I<br />

got the nick name “Daught”.<br />

My father is Reginald Oswald Walker; a<br />

Walbunja man born 9 th February 1909 at<br />

Wallaga Lake (registered as Tilba Tilba) <strong>and</strong><br />

died <strong>of</strong> congestive cardial failure on the 16 th <strong>of</strong><br />

December 1971 at Bega, his usual residence was<br />

Wallaga Lake. My mother is Iris Elizabeth<br />

Walker nee Brindle she was a Monaro Ngarigo<br />

woman born on Delegate Mission in 1909. Mum<br />

wasn’t a well person, she used to suffer from<br />

asthma, which she didn’t have until after she had<br />

Dennis. She died on the 18 th <strong>of</strong> February 1961 at<br />

Moruya at fifty-two years <strong>of</strong> age. Usual place <strong>of</strong><br />

residence was Nerrigundah.<br />

Dad’s father was Edward Walker born 1873 in<br />

Bodalla. Dad’s mother was Mary Jane Walker<br />

nee Johnson who was a Broulee woman; she was<br />

born in 1880 at Ulladulla. They were married at<br />

Turlinjah, in the presence <strong>of</strong> Henry Chapman<br />

<strong>and</strong> Alice Bolloway on the 29 th <strong>of</strong> July 1898.<br />

Gr<strong>and</strong>father Edward Walkers nickname was<br />

“Feather”. Edward Walker swallowed a bone<br />

with his food <strong>and</strong> it perforated his bowel. He<br />

died on the 8 th <strong>of</strong> December 1937 at the David<br />

Berry Hospital in Berry. Granny Mary Jane later<br />

married Bert Penrith at the All Saints Church in<br />

Nowra on the 7 th <strong>of</strong> February 1942. His children<br />

were Charley <strong>and</strong> Ruby. Charley was father to<br />

Burnum Burnum <strong>and</strong> Ruby is Mervyn Penrith’s<br />

mother. I really loved Aunty Ruby.<br />

Gr<strong>and</strong>father Edward’s mother was Jane<br />

Hoskins/Austin; his father was James Walker<br />

born 1846, they were married at Kianga. James<br />

died in 1921 at Batemans Bay. James father,<br />

Edward Walker was born in 1815 <strong>and</strong> died on<br />

the 4 th <strong>of</strong> February 1900 at Wallaga Lake<br />

Aboriginal Station. He owned the white bullock<br />

team. Dad said that the bullock teams were the<br />

carriers from Tilba to Bateman’s Bay <strong>and</strong> back.<br />

Edward was the son <strong>of</strong> Tunungeranbrun.<br />

Tunungeranbrun was born in the Moruya district<br />

(exact locality is unknown); They are both<br />

mentioned in an article in the Moruya Examiner<br />

<strong>of</strong> February 9 th 1900 as follows:<br />

Death <strong>of</strong> an Aboriginal.<br />

Just as we are going to press, we regret to<br />

say that we have received news <strong>of</strong> the<br />

death <strong>of</strong> Edward Walker, aged 85, son <strong>of</strong><br />

Tunungeranbrun, king <strong>of</strong> the Moruya<br />

aboriginals, at Wallaga Lake Station. He<br />

must have seen many strange sights in his<br />

time <strong>and</strong> could remember the district<br />

before the first white man came. He leaves<br />

two children; Murrins aged 65 <strong>and</strong><br />

Jimmey walker, aged 60, to mourn their<br />

loss.<br />

(The ‘Murrins’ referred to is actually ‘Murrina’,<br />

which is the tribal name <strong>of</strong> Louisa Walker who<br />

married Richard Bolloway).<br />

Mary Jane Johnson’s parents were Donald<br />

Johnson born 1845 at Broulee <strong>and</strong> Mary O’Brien<br />

born 1860 at majors Creek. They were married<br />

on the 22 nd <strong>of</strong> June 1895 at Turlinjah. Donald<br />

Johnson’s parents were Henry Johnson <strong>and</strong> Mary<br />

Coastal Custodians 1


Inside this Issue<br />

DISCLAIMER<br />

Page<br />

Introducing Deanna (Aunty Daught) Davison 1 to 5<br />

Inside this Issue & editors Comments<br />

Regional Managers Report<br />

NSW <strong>Department</strong> <strong>of</strong> <strong>Environment</strong> <strong>and</strong><br />

Conservation Aboriginal Cultural Heritage<br />

Advisory committee.<br />

South Coast Voices CD ROM<br />

Dannielle Towers is Back on Board<br />

Koalas<br />

New Amenities Block – Tilba Sports Ground<br />

Calling Aboriginal Artists to Exhibit<br />

National Parks Discovery School Education<br />

Program<br />

Bingie Dreaming Track – Official Opening<br />

NPWS Aboriginal Network Meeting Kioloa<br />

Calendar <strong>of</strong> Events & Subscription form<br />

Information provided in the Coastal Custodian is<br />

not necessarily the views <strong>of</strong> the <strong>Department</strong> <strong>of</strong><br />

<strong>Environment</strong> & Conservation (NPWS). DEC<br />

takes no responsibility for errors or omissions <strong>of</strong><br />

fact based on information provided by third<br />

parties.<br />

Johnson nee (unknown). Mary O’Brien’s parents<br />

were John O’Brien <strong>and</strong> Sarah Cook.<br />

Gr<strong>and</strong>father Edward had a brother Robert (Bob)<br />

<strong>and</strong> sisters Emily who married a Stewart, Dolly<br />

who married a Cruse <strong>and</strong> Vicki who married a<br />

Lang. Gr<strong>and</strong>father Edwards’s sister, Aunty<br />

Emily Stewart, had a big mob, they are: James,<br />

Frank, Christie, Mable, Laddie, Arthur, Werge,<br />

2<br />

6<br />

7 & 8<br />

9<br />

10<br />

10 to 13<br />

13 to 15<br />

16<br />

17<br />

18<br />

19<br />

20<br />

Aunty Glady, Percy, Richard, Aunty Ruth, Alan,<br />

Emily <strong>and</strong> Robert. Aunty Ruth married Donnie<br />

Walker senior, they had Patsy, Donnie junior <strong>and</strong><br />

June. Aunty Ruth <strong>and</strong> Uncle Donnie Walker split<br />

up <strong>and</strong> Aunty Ruth got with Uncle Alf Penrith, I<br />

lived with them for a while as a teenager when<br />

they lived in Sydney, they moved to Tomerong<br />

then Mogo. Their home was open to anyone <strong>and</strong><br />

everyone. We always visited Aunty Ruth, June<br />

<strong>and</strong> Patsy in Mogo, by this time Patsy was<br />

married to Keith Smith.<br />

Picture taken outside Bodalla Pub: Jimmy Little senior,<br />

Dora Williams, unknown women <strong>and</strong> Reg Walker.<br />

Dad’s older sister was Ethel his older brother<br />

was Ernest, then there was Dad, his younger<br />

brother, was Miles, (nickname “Smiler”). Dad<br />

saw the last corroboree on Wallaga; he was only<br />

a boy at the time. It was held down the side <strong>of</strong><br />

the hill behind the hall. Dad’s family moved<br />

from Mosquito Bay, Wallaga Lake to Hilltop<br />

Farm at Tilba when Dad was young. While in his<br />

teens Dad got hit in the knee with a cricket ball<br />

<strong>and</strong> ended up in Sydney Hospital for a long time.<br />

The family moved to Kiama to be close to the<br />

trains so that they could visit him in Sydney<br />

Hospital after he injured his knee. That injury<br />

left him with a limp but it was never a h<strong>and</strong>icap.<br />

Dad met Mum in Sydney <strong>and</strong> they were married<br />

in Kiama on the 30 th <strong>of</strong> March 1931. He worked<br />

in the mills cutting timber, he did seasonal work<br />

picking peas <strong>and</strong> beans, he cut sleepers in the<br />

bush <strong>and</strong> he was also a fisherman. He used to<br />

joke that he was a jack-<strong>of</strong>-all-trades, master <strong>of</strong><br />

none<br />

Coastal Custodians 2


Mum’s father was Alex<strong>and</strong>er (Alex) Brindle <strong>and</strong><br />

her mother was Daisy Bradshaw/Rutherford (she<br />

used both names). Gr<strong>and</strong>father Alex was born in<br />

the Snowy Mountains at Jindabyne about 1888,<br />

<strong>and</strong> he died <strong>of</strong> pneumonia at eighty years <strong>of</strong> age,<br />

on the 29 th <strong>of</strong> August 1963 at Lidcombe State<br />

Hospital <strong>and</strong> Home, Lidcombe. As a young man<br />

Gr<strong>and</strong>father Alex Brindle became a black tracker<br />

<strong>and</strong> he worked with the Cooma, Dalgety <strong>and</strong><br />

Bombala Police. Gr<strong>and</strong>mother Daisy was born in<br />

1887 at Delegate <strong>and</strong> died on the 22 nd <strong>of</strong><br />

September 1915 at Cooma District Hospital.<br />

Gr<strong>and</strong>father Alex’s mother was Emily Ellis-<br />

Peters born 1853 <strong>and</strong> died about 1905. His father<br />

was James Brindle born 1852 in Victoria at Cann<br />

River or Monaro. James died on the 14 th <strong>of</strong><br />

August 1906 in Gippsl<strong>and</strong> Hospital.<br />

Gr<strong>and</strong>mother Daisy’s father was (Black Harry)<br />

Henry Brad(y)sh born 1860 <strong>and</strong> died before<br />

1925. Her mother was Lucy Bradshaw; Lucy<br />

was born in 1862 on ‘Cobbin Station’ at<br />

Jindabyne. Lucy later married Billy Rutherford,<br />

hence Daisy’s use <strong>of</strong> the name. Lucy died on the<br />

27 th <strong>of</strong> July 1935.<br />

When Gr<strong>and</strong>mother Daisy passed on,<br />

Gr<strong>and</strong>father Alex married Ethel Pegram (a non-<br />

Aboriginal woman) on the 17 th <strong>of</strong> April 1920,<br />

<strong>and</strong> they had a big family. Gr<strong>and</strong>father Alex was<br />

registered on the Eden-Monaro (Cooma)<br />

electoral roll since 1906.<br />

When my Mum Iris <strong>and</strong> her sister Mary were ten<br />

<strong>and</strong> eight years old they were taken by the<br />

welfare to Cootamundra Girls Home. When<br />

mum turned fifteen she was put out with a<br />

wealthy family in Sydney <strong>and</strong> worked as a<br />

domestic servant. Aunty Mary, when she left<br />

Cootamundra Homes she was put out around<br />

Cootamundra area where she fell pregnant <strong>and</strong><br />

had cousin Kenny Brindle. By the time she met<br />

up with Mum again (must have been on the<br />

South Coast) Mum was married <strong>and</strong> had Dennis,<br />

my older brother. When mum would baby-sit<br />

Kenny she would breast-feed both Kenny <strong>and</strong><br />

Dennis. There were eight other children to<br />

follow Dennis, they are Ronald, Margaret, Alex,<br />

myself, Mary, Billy, Bobby <strong>and</strong> Regina.<br />

We lived at North Nowra on a property<br />

belonging to my Uncle Ernie Walker. He was<br />

George Brown’s father. Dad used to take my<br />

brother Dennis out sleeper cutting. Dennis cut<br />

his leg while they were out in the bush; he got<br />

tetanus in the wound, Dad got him back to the<br />

hospital where he passed away. He was only a<br />

young man, seventeen years <strong>of</strong> age when that<br />

happened. He was a well-liked person in the<br />

Nowra community; the scouts formed a guard <strong>of</strong><br />

honour at his funeral. They said that Dad went<br />

grey in a week. Mum lost three other children,<br />

Ronald, Margaret <strong>and</strong> Mary. They were only<br />

young when they passed away. Mary got<br />

gastroenteritis. That left Alex, myself, Billy,<br />

Bobby <strong>and</strong> Regina.<br />

Pictured: Regina <strong>and</strong> Iris Walker<br />

I started school at Nowra Primary School <strong>and</strong><br />

shortly after that we moved from Nowra to<br />

Wreck Bay, when I was about six or seven.<br />

While we were living at Wreck Bay, Mum’s<br />

sister Mary Brindle passed away, she was living<br />

at Cooper’s Isl<strong>and</strong> at the time. She was at the<br />

camp <strong>and</strong> had a heart attack that was in 1952.<br />

She was buried in Moruya cemetery but we don’t<br />

know where. We have tried to find her but there<br />

doesn’t seem to be any records.<br />

At Wreck Bay I went to school. It was the best<br />

years <strong>of</strong> my life living on Wreck Bay. All the<br />

things we had to do, we’d run through the bush,<br />

pick flowers, run round the rocks, all the kids<br />

around my age would go for walks on the<br />

weekends. I remember some <strong>of</strong> them: they were<br />

Coastal Custodians 3


Fay, Ronny <strong>and</strong> John Ardler, Mary Roberts,<br />

Lurline Moore, Neville <strong>and</strong> Patsy Bloxsome <strong>and</strong><br />

Amby Brown. We’d take matches to make a fire,<br />

eat berries out <strong>of</strong> the bush, <strong>and</strong> catch pipis’. We<br />

could go away all day <strong>and</strong> just live <strong>of</strong>f the l<strong>and</strong><br />

or the ocean <strong>and</strong> never go hungry. I loved the<br />

school there; we would do all sorts <strong>of</strong> craft as<br />

well as schoolwork. I remember the day we left<br />

Wreck I was twelve <strong>and</strong> the manager took us in<br />

his truck to catch the train. As we were leaving<br />

Wreck, Alex <strong>and</strong> me were on the back <strong>of</strong> the<br />

truck. I was crying my eyes out, broken hearted.<br />

We moved out to Cowra. Mum <strong>and</strong> Dad lived<br />

there for four years. I went to high school there<br />

then moved to Sydney. I lived at La Perouse with<br />

Uncle Benny <strong>and</strong> Aunty Sarah Cruse.<br />

I worked at the Prince Henry Hospital as a<br />

domestic. Mum <strong>and</strong> Dad moved to Falls Creek<br />

outside Nowra <strong>and</strong> asked me to come home. I<br />

had my daughter Iris just before my eighteenth<br />

birthday in 1959 at Paddington Hospital in<br />

Sydney. Then I moved home with Mum <strong>and</strong> Dad<br />

at Falls Creek.<br />

I met Jimmy Davison in 1960. Jimmy was born<br />

in 1937 at Armidale. His father is Colin James<br />

Davison <strong>and</strong> his mother is Kathleen Jane<br />

Callaghan. We married in 1966. Our children are<br />

Colin, Derek <strong>and</strong> Dennis; they were born at<br />

Crown Street, Hospital in Sydney. We moved to<br />

Wallaga when Dennis was a baby in 1963.<br />

Michelle <strong>and</strong> Cheryl were born at Bega Hospital<br />

<strong>and</strong> Jason, Leslie <strong>and</strong> Lucy were born at Moruya<br />

Hospital. Jimmy worked as a h<strong>and</strong>yman on<br />

Wallaga for the Manager George Budworth.<br />

Jimmy also worked on the Forestry at Bermagui.<br />

Leading up to the 1967 Referendum, Cousin<br />

Kenny Brindle bought Uni students down to<br />

Wallaga from Sydney. This was when we started<br />

to get involved in politics. Kenny was a regular<br />

visitor to Wallaga <strong>and</strong> we told him about the<br />

treatment that the Aboriginal people got from the<br />

police <strong>and</strong> some <strong>of</strong> the Managers. They use to<br />

have a gate outside the Managers residence,<br />

when you had a visitor you had to report to the<br />

Manager, visitors were only allowed for a set<br />

time. When Kenny visited with the Uni students<br />

they purposefully set up sound recordings for<br />

when the Manager came in with the Police <strong>and</strong><br />

the whole conversation was recorded about them<br />

being told to remove themselves from my house<br />

<strong>and</strong> <strong>of</strong>f the mission. Just after that we left<br />

Wallaga <strong>and</strong> moved to Nowra. Iris was going to<br />

Narooma High School <strong>and</strong> Derek <strong>and</strong> Colin were<br />

old enough now to go to high school as well.<br />

There were more opportunities for them in<br />

Nowra <strong>and</strong> we wanted to get <strong>of</strong>f the mission.<br />

Pictured at Wallaga are Iris, Cheryl, Michelle, Collin,<br />

Derek <strong>and</strong> Dennis.<br />

We got a house in Bomaderry for a few years<br />

then we moved to Tamworth. Jimmy was<br />

working for the Family Resettlement Program.<br />

We were there for about four years.<br />

Then we moved back to East Nowra. Aunty Jane<br />

Ardler approached me <strong>and</strong> asked me, if they got<br />

the Medical Centre going would I work for them.<br />

I worked there for over twenty years on <strong>and</strong> <strong>of</strong>f.<br />

When we first got the Centre going we worked<br />

for nothing but we needed to set the service up.<br />

Redfern Medical Services gave us a vehicle, a<br />

Doctor <strong>and</strong> some <strong>of</strong>fice equipment. There was<br />

Aunty Jane, myself, Debbie Lul<strong>and</strong>, May<br />

Roberts <strong>and</strong> Gracy Coombes. We had a room at<br />

the Aboriginal Culture Centre, then<br />

demountables in the Culture Centre car park, we<br />

moved to a building in Berry Street then another<br />

in Junction Street. We were in a half a dozen<br />

different places before the new Medical Centre<br />

was built in Berry Street <strong>and</strong> that’s where it is<br />

today.<br />

Coastal Custodians 4


I live with Jimmy <strong>and</strong> Regina at Jerrabomberra;<br />

it’s just outside Queanbeyan. . I look after<br />

Regina I’m her carer <strong>and</strong> Jimmy doesn’t work<br />

anymore. There are only Regina <strong>and</strong> me left <strong>of</strong><br />

my family. Now the kids have all grown up.<br />

Iris married David White; he is a painter by trade<br />

but is working with Anglicare in Moruya at the<br />

moment. Iris is a Manager with TAFE; she has<br />

also worked for the Aboriginal Legal Service,<br />

the L<strong>and</strong>s <strong>Department</strong> <strong>and</strong> ATSIC. Iris won a<br />

scholarship in high school <strong>and</strong> went to the<br />

Presbyterian Ladies College in Sydney. She has<br />

a Bachelor in Adult Education. They live in<br />

Broulee. Their children are Jesse, Zac <strong>and</strong><br />

Jordon. Jesse has a little girl, Teleah.<br />

Colin has two teenage girls, Acacia <strong>and</strong> Kalinda.<br />

He lives at Batemans Bay with Acacia <strong>and</strong><br />

Kalinda lives in Nowra with her mother Michelle<br />

Ferguson. Collin works as a labourer. He does a<br />

lot <strong>of</strong> writing <strong>and</strong> has a lot <strong>of</strong> knowledge; some<br />

<strong>of</strong> it was passed down to him from my Dad.<br />

Derek has four children they are: Melanie, Hope,<br />

William <strong>and</strong> Jemma. Melanie is married with<br />

two girls, Alysa <strong>and</strong> Gypsy Rose. They live in<br />

Canberra. Hope, William <strong>and</strong> Jemma live with<br />

their mother Susan Loyd in Narrabundah. Derek<br />

loves gardening; he worked in the Botanic<br />

Gardens in Sydney <strong>and</strong> as an electrician at<br />

Parliament House. He drove the bus for<br />

Winnunga Aboriginal Medical Centre in<br />

Canberra until recently. He is a labourer now<br />

doing contract work with archaeologists. He has<br />

moved to Batemans Bay from Canberra.<br />

Dennis passed away four years ago from motor<br />

neuron disease. He was married to Kim<br />

Longbottom. They had three children: Aaron,<br />

Alyse <strong>and</strong> Nicki. Kim <strong>and</strong> the girls still live in<br />

Canberra. Kim runs the Aboriginal Youth Centre<br />

in Erindale. Her <strong>and</strong> Dennis set that up, he used<br />

to work there as well. Before that he worked<br />

with Telecom <strong>and</strong> before that he was one <strong>of</strong><br />

Charlies Angels, he worked with Charles<br />

Perkins. Dennis did a lot <strong>of</strong> work with kids. He<br />

was a football coach <strong>and</strong> manager. He also<br />

worked in the different agencies <strong>and</strong> the lockup<br />

with youth.<br />

Michelle has two boys Stewart <strong>and</strong> Shane they<br />

are men now. Their father is Bernie (Buddy)<br />

Lul<strong>and</strong>. Shane <strong>and</strong> Jessica Maynard have two<br />

daughters Laela <strong>and</strong> Kadie, they live in Nowra.<br />

Michelle has made her home in Moruya. She<br />

works for Family Support but usually works with<br />

youth.<br />

Cheryl has a daughter Tamsin to Raymond<br />

Doyle <strong>of</strong> Kempsey. Her partner now is Donald<br />

Atkinson, they lived in Eden for ten years but<br />

they just moved to Kalaru just outside Tathra.<br />

Cheryl is a well-known Aboriginal artist, she<br />

runs an art co-op called Kari Yalla <strong>and</strong> works<br />

with Auswide in Bega.<br />

All the girls are really good cooks.<br />

Jason is a labourer, his partner is Rachel<br />

Wellington, <strong>and</strong> they have seven children.<br />

Adam, Raygan, Issacc, Caleb, Emily, Iris <strong>and</strong><br />

Seth. They live in Nowra. Jason has been doing<br />

some work with archaeologists in Bungendore.<br />

Leslie has worked with the Aboriginal Legal<br />

Service as the Senior Youth Officer. He did a<br />

Diploma in Law at Tranby College. He worked<br />

with Gadu Wadja as an Aboriginal Support<br />

Worker for men in Eden. He has worked with<br />

youth in Canberra <strong>and</strong> the <strong>Department</strong> <strong>of</strong><br />

Housing in Queanbeyan. He lives in Canberra<br />

now.<br />

Lucy is the youngest <strong>of</strong> nine. Her partner is Peter<br />

Thomas, they have three children, Peter junior<br />

who will be seventeen next month, Mia who will<br />

be ten in May <strong>and</strong> they’ve just had a new baby<br />

Thomas John Dennis Davison. They live at East<br />

Nowra. Lucy’s first job was in Coles in Nowra.<br />

I want to move back to Moruya to be close to my<br />

kids <strong>and</strong> gr<strong>and</strong> kids.<br />

I would like to see all our people get on together.<br />

We just have to save our energy to fight the<br />

system, the racism <strong>and</strong> the negativity instead <strong>of</strong><br />

fighting one another.<br />

I also want people to know that Iris represents<br />

my family with my endorsement.<br />

Daught Davison<br />

Edward Walkers famous Bullock Team<br />

Coastal Custodians 5


Regional Managers<br />

Report<br />

This is the first Coastal Custodians for 2007. It<br />

should be a big year for us all.<br />

There’s plenty to catch up on. Summer was<br />

good – really good rain at the end <strong>and</strong> not too<br />

many fires, those that we did have were certainly<br />

challenging. We had a few lightning strikes in<br />

really inaccessible country, which we had to<br />

attack using remote fire fighting techniques.<br />

The Brogo fires were the most difficult;<br />

lightning strikes in January started a number <strong>of</strong><br />

fires in really rough country upstream <strong>of</strong> the<br />

Brogo Dam. They were eventually put out after<br />

burning about 450ha over a couple <strong>of</strong> weeks.<br />

Trisha Ellis <strong>and</strong> others were there <strong>and</strong> some <strong>of</strong><br />

her photos are in this edition.<br />

Refuelling the Helicopters at Brogo Helipad<br />

We’ve now started our autumn hazard reduction<br />

program. For local readers, some <strong>of</strong> the smoke<br />

(but by no means all) <strong>of</strong> the smoke you are<br />

seeing is coming from fires in the park.<br />

There’s one burn planned for Biamanga this<br />

autumn, but it’s a bit wet at the moment <strong>and</strong> we<br />

might not get it in. If we don’t the Board will<br />

need to decide whether it should go ahead next<br />

year.<br />

We are also planning to do a cultural burn at<br />

Stanton Rocks in South East Forests National<br />

Park. On the advice <strong>of</strong> elders, this burn has<br />

been planned to look after country.<br />

Helicopter with bucket<br />

Speaking <strong>of</strong> Trisha, she’s <strong>of</strong>f to Sydney on<br />

Monday to be awarded a Bachelor <strong>of</strong><br />

Community Management from Macquarie<br />

University. She will also be presented with an<br />

award for academic achievement.<br />

Congratulations Trisha, this is huge effort,<br />

especially given your work <strong>and</strong> community<br />

commitments. I don’t know how you have the<br />

time to do it all.<br />

After the election, National Parks is now part <strong>of</strong><br />

a bigger department called the <strong>Department</strong> <strong>of</strong><br />

<strong>Environment</strong> <strong>and</strong> <strong>Climate</strong> <strong>Change</strong>. Its only just<br />

happening <strong>and</strong> I’ll be able to say some more in<br />

the next edition.<br />

Our new Minister is Phil Koperberg who up to<br />

recently was head <strong>of</strong> the Rural Fire Service.<br />

He’s taken over Bob Debus’s seat <strong>of</strong> Blue<br />

Mountains.<br />

The appointment <strong>of</strong> the Boards <strong>of</strong> Management<br />

for Gulaga <strong>and</strong> Biamanga was held up slightly<br />

because <strong>of</strong> the election. Now that it’s over it will<br />

be Minister Koperberg rather than Minister<br />

Debus who will be responsible for appointing the<br />

Boards. I know its been a while it but it should<br />

be finalised soon.<br />

Tim Shepherd<br />

Regional Manager<br />

Coastal Custodians 6


NSW <strong>Department</strong> <strong>of</strong> <strong>Environment</strong> <strong>and</strong> Conservation<br />

Aboriginal Cultural Heritage Advisory Committee<br />

Top row left to right: Stephen Ryan, James Ingram, Glenda Chalker, Victor Perry , Jason Field Bottom<br />

row left to right: Maureen O’Donnell, Viola Brown, Mary Duroux <strong>and</strong> Lavinia Duroux. (Yvonne Stewart<br />

is the other ACHAC member, but was unable to attend).<br />

The Aboriginal Cultural Heritage<br />

Advisory Committee was established<br />

in 2006 with the primary role <strong>of</strong><br />

advising the Minister for the<br />

<strong>Environment</strong> <strong>and</strong> the Director General<br />

<strong>of</strong> the <strong>Department</strong> <strong>of</strong> <strong>Environment</strong> <strong>and</strong><br />

Conservation on any matter relating to<br />

the identification, assessment <strong>and</strong><br />

management <strong>of</strong> Aboriginal cultural<br />

heritage in NSW.<br />

The <strong>Department</strong> <strong>of</strong> <strong>Environment</strong> <strong>and</strong><br />

Conservation sought nominations <strong>of</strong><br />

Aboriginal people involved in cultural<br />

heritage matters in their local<br />

communities <strong>and</strong> who have an<br />

underst<strong>and</strong>ing <strong>of</strong> cultural heritage<br />

management issues.<br />

The Aboriginal Cultural Heritage<br />

Advisory Committee was appointed<br />

by the Minister for the <strong>Environment</strong> in<br />

March 2006. Committee members<br />

serve a term <strong>of</strong> three years <strong>and</strong> the<br />

Committees consists <strong>of</strong> one<br />

representative from the NSW<br />

Aboriginal L<strong>and</strong> Council <strong>and</strong> ten<br />

representatives nominated from<br />

either: Aboriginal Elders groups;<br />

registered native title claimants;<br />

<strong>and</strong>/or registered Aboriginal owners<br />

under the NSW Aboriginal L<strong>and</strong><br />

Rights Act 1983.<br />

The Minister for the <strong>Environment</strong><br />

inducted the Committee at their first<br />

workshop together at NSW<br />

Parliament House in May 2006. Since<br />

Coastal Custodians 7


the initial induction workshop the<br />

Committee has held three business<br />

meetings with the most recent held at<br />

Batemans Bay on 2 nd April 2007 to 3 rd<br />

April 2007.<br />

The Committee has developed <strong>and</strong><br />

endorsed the Committee Procedures,<br />

Terms <strong>of</strong> Reference <strong>and</strong> Code <strong>of</strong><br />

Conduct at their last business<br />

meeting. The Committee also<br />

developed <strong>and</strong> endorsed a Strategic<br />

Agenda with the primary vision <strong>of</strong><br />

ensuring:<br />

“Healthy Country cared for <strong>and</strong><br />

respected by all people, to maintain<br />

Aboriginal people’s spiritual <strong>and</strong><br />

physical connection from the past<br />

to the present <strong>and</strong> into the future”.<br />

To achieve their vision the Committee<br />

developed the following three goals:<br />

1. To make Aboriginal culture <strong>and</strong><br />

heritage front <strong>and</strong> centre in the<br />

development <strong>of</strong> policies to<br />

support the social <strong>and</strong> human<br />

development <strong>of</strong> Aboriginal<br />

people in NSW.<br />

2. To contribute to DEC being a<br />

culturally aware <strong>and</strong> respectful,<br />

credible, efficient <strong>and</strong> effective<br />

organisation.<br />

3. To provide sound advice based<br />

on the needs <strong>and</strong> aspirations <strong>of</strong><br />

the Aboriginal people <strong>of</strong> NSW.<br />

The Committee has established<br />

seven principles around which they<br />

will conduct their business:<br />

1. The Committee, in being<br />

representative <strong>of</strong> the Aboriginal<br />

community <strong>of</strong> NSW, acts as a<br />

voice in the interests <strong>and</strong><br />

aspirations <strong>of</strong> Aboriginal people<br />

in NSW <strong>and</strong> their cultural<br />

heritage.<br />

2. Aboriginal people have the right<br />

to self-determination – that is<br />

the right to determine the<br />

direction <strong>of</strong> their own social,<br />

cultural, economic <strong>and</strong> political<br />

development.<br />

3. Given Aboriginal peoples’<br />

custodial interests in Country,<br />

Aboriginal people have a<br />

responsibility to care for the<br />

l<strong>and</strong>scape <strong>of</strong> NSW, its<br />

biodiversity <strong>and</strong> places <strong>of</strong><br />

particular cultural significance.<br />

4. Access to Country <strong>and</strong> its<br />

resources is essential so<br />

Aboriginal people can continue<br />

cultural practices, maintain links<br />

with the l<strong>and</strong> <strong>and</strong> care for<br />

Country.<br />

5. Aboriginal communities obtain<br />

cultural, social <strong>and</strong> economic<br />

benefits through being involved<br />

in environmental management<br />

<strong>and</strong> conservation.<br />

6. ACHAC promotes <strong>and</strong> supports<br />

partnerships between Aboriginal<br />

communities <strong>and</strong> DEC.<br />

7. ACHAC acts as advocate to<br />

promote awareness <strong>of</strong><br />

Aboriginal culture <strong>and</strong> heritage<br />

to other government agencies.<br />

The Committee has identified five<br />

priority areas they will consider that<br />

relate to the:<br />

• protection <strong>of</strong> Aboriginal cultural<br />

heritage,<br />

• underst<strong>and</strong>ing Aboriginal<br />

cultural heritage <strong>and</strong> managing<br />

heritage information/knowledge,<br />

• cultural identity/renewal,<br />

• managing l<strong>and</strong>s, gardens,<br />

terrestrial <strong>and</strong> marine parks,<br />

• building a working environment<br />

that affirms <strong>and</strong> respect<br />

Aboriginal culture.<br />

Coastal Custodians 8


Community Meetings<br />

to discuss<br />

“South Coast Voices”<br />

CD-ROM<br />

The Australian Institute <strong>of</strong> Aboriginal<br />

<strong>and</strong> Torres Strait Isl<strong>and</strong>er Studies<br />

(AIATSIS) is seeking community<br />

support for a new version <strong>of</strong> “South<br />

Coast Voices”. This CD-ROM<br />

showcases a small part <strong>of</strong> the AIATSIS<br />

collection relating to Aboriginal people<br />

on the south coast <strong>of</strong> NSW. It includes<br />

pictures (including those shown<br />

opposite), video <strong>and</strong> audio clips as well<br />

as printed text.<br />

“South Coast Voices” contains<br />

information from Aboriginal people<br />

who lived mainly at Wreck Bay,<br />

Roseby Park <strong>and</strong> Wallaga Lake <strong>and</strong> so<br />

I will be talking with representatives<br />

from those places to arrange meeting<br />

venues <strong>and</strong> times.<br />

Where: To be advised.<br />

When: June /July (See next issue <strong>of</strong><br />

Coastal Custodians.)<br />

Everyone is welcome<br />

Please come <strong>and</strong> have your say<br />

about the future <strong>of</strong> this<br />

important cultural resource!<br />

Pictured: Aunty Eileen Morgan with Gulaga in<br />

the background.<br />

Pictured: Uncle Percy <strong>and</strong> Frank Mumbler.<br />

Contact: Daphne Nash<br />

Email: daphne.nash@anu.edu.au<br />

Ph: 02 6125 4731<br />

Coastal Custodians 9


Dannielle Towers<br />

is<br />

Back on Board<br />

Hello everyone, I’m back <strong>and</strong> I now have a<br />

beautiful little girl Jarni Jo Marie who is 15<br />

months old. My goodness how time flies.<br />

I hope you all stayed well in my absence.<br />

Once again we are heading towards another new<br />

financial year (starts 1 July) which means we<br />

need your ideas for Aboriginal Heritage<br />

Conservation Projects program <strong>and</strong> nominations<br />

for Aboriginal place declarations. If you have<br />

ideas for projects <strong>and</strong> nominations give the<br />

relevant Aboriginal Heritage Conservation<br />

Officer in your area a call.<br />

If you have concerns regarding Aboriginal sites<br />

please call <strong>and</strong> we can discuss.<br />

NAIDOC is coming up <strong>and</strong> activities are planned<br />

up <strong>and</strong> down the coast. If we can help with your<br />

event give us a call.<br />

Look forward to seeing you all in the near future,<br />

Take care <strong>and</strong> stay deadly,<br />

Dannielle Towers<br />

Aboriginal Heritage Conservation Officer<br />

Southern Aboriginal Heritage Unit<br />

Cultural Heritage Division<br />

Ph: 02 44760841<br />

Fax: 02 44761793<br />

dannielle.towers@environment.nsw.gov.au<br />

In October 2005 the <strong>Department</strong> <strong>of</strong><br />

<strong>Environment</strong> <strong>and</strong> Conservation (DEC)<br />

<strong>and</strong> Forests NSW agreed to develop a<br />

Koala Management Framework for<br />

<strong>coastal</strong> <strong>and</strong> hinterl<strong>and</strong> areas <strong>of</strong><br />

southern NSW between the Tuross River<br />

<strong>and</strong> the Victorian border. The H<strong>and</strong>back<br />

National Parks (Biamanga <strong>and</strong> Gulaga)<br />

<strong>and</strong> nearby areas are within this study<br />

area.<br />

It was agreed that a high level <strong>of</strong><br />

community consultation should be<br />

undertaken prior to producing the<br />

Framework. Following consultation<br />

with DEC Aboriginal staff a separate<br />

project was initiated to gain the views<br />

<strong>and</strong> knowledge <strong>of</strong> Aboriginal people.<br />

This report summarises information<br />

gathered in this process to date. There<br />

are some key members <strong>of</strong> the Aboriginal<br />

community who still need be contacted,<br />

particularly those now living to the<br />

north <strong>of</strong> the study area. For this reason<br />

this document should be considered as<br />

a draft interim report, with further<br />

consultation needed.<br />

Consultation consisted <strong>of</strong> meetings,<br />

workshops <strong>and</strong> discussions with<br />

Aboriginal people <strong>and</strong> organisations <strong>and</strong><br />

was developed around the following<br />

questions:<br />

• Do you know where koalas are, or<br />

have been in recent times?<br />

• Have you any stories about<br />

koalas that you would like to<br />

share with us?<br />

• Why do you think koala numbers<br />

are so low in this region?<br />

• What support do you think that<br />

the Aboriginal community needs<br />

to assist the management <strong>of</strong> koala<br />

areas in the H<strong>and</strong>back National<br />

Parks?<br />

Coastal Custodians 10


FIGURE 1: BIAMANGA NP, RECENT KOALA RECORDS AND SUGGESTED ROUTE OF<br />

THE MUMBULLA/GULAGA ABORIGINAL WAY 1<br />

Legend<br />

Koala Records 1970-2004<br />

Koala Records 2003<br />

State Forests<br />

National Parks<br />

Private Forest<br />

Suggested routed <strong>of</strong> the<br />

Mumbulla/Gulaga Aboriginal<br />

Way<br />

MURRAH<br />

SF<br />

BIAMANGA<br />

BERMAGUI<br />

SF<br />

1 Blay, J. (2005) Bega Valley Region Old Path Ways And Trails Mapping Project, <strong>Department</strong> <strong>of</strong><br />

<strong>Environment</strong> <strong>and</strong> Conservation PO Box 656 Merimbula 2548<br />

Coastal Custodians 11


Information about a range <strong>of</strong> koala<br />

sightings from a <strong>coastal</strong> area east <strong>of</strong><br />

Bodalla to the Victorian border<br />

emerged. Some cultural information<br />

regarding Aboriginal people’s traditional<br />

connections with the Koala was also<br />

provided.<br />

Aboriginal people consistently provided<br />

four reasons why koala numbers had<br />

declined in the region: wildfire,<br />

predation, illness <strong>and</strong> logging. It was<br />

also suggested that the decline <strong>and</strong><br />

disappearance <strong>of</strong> the Koala was because<br />

<strong>of</strong> the high level <strong>of</strong> environmental <strong>and</strong><br />

cultural destruction that had occurred<br />

since European occupation.<br />

Aboriginal people see that the<br />

conservation <strong>of</strong> the Koala is important<br />

<strong>and</strong> they want to support the<br />

conservation <strong>and</strong> recovery <strong>of</strong> the species<br />

in partnership with the white<br />

community. But this can only occur<br />

through a higher level <strong>of</strong> Aboriginal<br />

involvement in broader conservation<br />

<strong>and</strong> l<strong>and</strong> management work. And to<br />

achieve this they need support,<br />

particularly in training <strong>and</strong> employment<br />

opportunities.<br />

Consistent themes emerged as to what<br />

kind <strong>of</strong> support was needed:<br />

• Educational opportunities for<br />

Aboriginal children <strong>and</strong> teenagers<br />

that focus on the local<br />

environment <strong>and</strong> Aboriginal<br />

culture should be enhanced<br />

through schools, TAFE, the local<br />

field studies centre <strong>and</strong> Culture<br />

Camps.<br />

• Educational kits need to be<br />

developed for Culture Camps <strong>and</strong><br />

other educational institutions<br />

that focus on past, existing <strong>and</strong><br />

potential contributions <strong>of</strong> the<br />

Aboriginal community to koala<br />

conservation <strong>and</strong> broader<br />

environmental subjects. These<br />

should vary in content so as<br />

reach young people <strong>of</strong> all ages.<br />

• Culture Camps provide important<br />

educational opportunities in the<br />

fields <strong>of</strong> Aboriginal culture,<br />

environment <strong>and</strong> leadership. They<br />

<strong>of</strong>fer opportunities for the<br />

Aboriginal community to teach<br />

their children in ways that more<br />

closely reflect their traditional<br />

culture.<br />

• Aboriginal women have a vital<br />

role to play in Culture Camps,<br />

particularly in teaching younger<br />

children <strong>of</strong> both sexes, <strong>and</strong><br />

teenage girls. There should be<br />

greater support to encourage their<br />

participation. This would be<br />

enhanced if Aboriginal women<br />

staff employed by DEC <strong>and</strong>/or the<br />

Board <strong>of</strong> Management for the<br />

H<strong>and</strong>back Parks had specific<br />

duties assisting in organising<br />

camps.<br />

• Additional training opportunities<br />

need to be available to older<br />

Aboriginal people in conservation<br />

<strong>and</strong> l<strong>and</strong> management, leadership<br />

skills <strong>and</strong> cultural awareness.<br />

Training needs to be based in the<br />

bush <strong>and</strong> reflect Aboriginal<br />

culture as much as possible.<br />

• Work should be available for<br />

people who have undertaken<br />

training. Often, Aboriginal people<br />

have undertaken training but<br />

then employment in the field <strong>of</strong><br />

training is not available. This<br />

increases disillusionment <strong>and</strong><br />

alienation.<br />

• Training <strong>and</strong> ongoing work could<br />

be based to some extent on the<br />

re-establishment <strong>and</strong> ongoing<br />

management <strong>of</strong> traditional<br />

pathways in H<strong>and</strong>back national<br />

parks, using traditional<br />

management approaches<br />

(particularly those concerning fire<br />

management) as much as<br />

reasonably possible.<br />

• The establishment <strong>of</strong> a sanctuarybased<br />

approach to koala<br />

reintroduction <strong>and</strong> recovery<br />

should be considered. Aboriginal<br />

people working out <strong>of</strong> Jigamy<br />

Farm would particularly like to<br />

establish a wildlife sanctuary<br />

south <strong>of</strong> the Farm.<br />

Coastal Custodians 12


• Aboriginal people’s capacity to<br />

contribute to conservation <strong>and</strong><br />

park management initiatives<br />

would be enhanced with the<br />

development <strong>of</strong> resource <strong>and</strong><br />

visitors centres near to the<br />

H<strong>and</strong>back Parks.<br />

The drawing together <strong>of</strong> some <strong>of</strong> these<br />

themes raises the possibility that<br />

training <strong>and</strong> ongoing work for<br />

Aboriginal people could be focussed in<br />

part in the area to the west <strong>and</strong> north <strong>of</strong><br />

where the Biamanga NP breeding<br />

association <strong>of</strong> koalas is centred.<br />

These activities could be based on<br />

developing traditional management<br />

approaches (particularly around fire<br />

management), re-establishing<br />

traditional pathways <strong>and</strong> undertaking<br />

surveys <strong>and</strong> monitoring for koalas <strong>and</strong><br />

other threatened fauna.<br />

Such an approach would achieve the<br />

following outcomes:<br />

• It would broaden <strong>and</strong> deepen our<br />

knowledge <strong>of</strong>, <strong>and</strong> capacity to<br />

monitor the Biamanga NP breeding<br />

association <strong>of</strong> koalas.<br />

• It would assist in reducing what is<br />

probably the greatest threat facing<br />

these koalas; that <strong>of</strong> wildfire <strong>and</strong><br />

associated back-burning.<br />

• It would provide the Aboriginal<br />

community with training<br />

opportunities <strong>and</strong> the prospect <strong>of</strong><br />

making an important contribution to<br />

koala conservation in SENSW.<br />

• It would provide opportunities to<br />

trial traditional Aboriginal burning<br />

practices in forested areas <strong>of</strong><br />

SENSW.<br />

• It would provide a range <strong>of</strong> training<br />

opportunities in fire management,<br />

wildlife monitoring <strong>and</strong> associated<br />

skills for young <strong>and</strong> older Aboriginal<br />

people.<br />

• It would enhance community-based<br />

fire management approaches that<br />

are being developed by l<strong>and</strong>holders<br />

to the east <strong>of</strong> this breeding<br />

association <strong>of</strong> koalas.<br />

Acknowledgements<br />

Aboriginal people’s sharing <strong>of</strong><br />

information <strong>and</strong> views about koalas <strong>and</strong><br />

their management is gratefully<br />

acknowledged.<br />

Lynne Thomas & Chris Allen<br />

<strong>Department</strong> <strong>of</strong> <strong>Environment</strong> <strong>and</strong><br />

Conservation.<br />

Readers <strong>of</strong> Coastal Custodians who<br />

travel the Princes Highway south <strong>of</strong><br />

Tilba will have noticed a new building<br />

that has been constructed at the<br />

location where the Gulaga / Biamanga<br />

H<strong>and</strong>back took place in May last year.<br />

It is an amenities building that contains<br />

two toilets that can accommodate<br />

persons with disabilities <strong>and</strong> a sports<br />

equipment storage room. It has been<br />

built by Eurobodalla Shire Council in<br />

order to provide for the needs <strong>of</strong> people<br />

during events at the Tilba Sports field.<br />

Trisha Ellis has invited me to tell you<br />

about the building <strong>and</strong> how I see it<br />

fitting into the l<strong>and</strong>scape <strong>and</strong> to the<br />

Cultural Plan for our shire.<br />

There is no doubt in my mind that the<br />

impact <strong>of</strong> the H<strong>and</strong>back <strong>and</strong> the<br />

ceremonies that were performed there<br />

that day was pr<strong>of</strong>oundly felt by<br />

everyone who attended. The depth <strong>of</strong><br />

pride that we all shared will not be<br />

forgotten, <strong>and</strong> it made me appreciate<br />

even more keenly the significance <strong>of</strong> the<br />

site. I am thankful that Council<br />

entrusted me with the responsibility <strong>of</strong><br />

designing <strong>and</strong> building a structure in<br />

such a beautiful <strong>and</strong> important place.<br />

Coastal Custodians 13


Its position between Gulaga <strong>and</strong><br />

Najanuga <strong>and</strong> its obvious presence in<br />

the open cultural l<strong>and</strong>scape <strong>of</strong> the Tilba<br />

Valley meant that a modest yet high<br />

quality building was the only option.<br />

Council has been prepared to go the<br />

extra yards by ensuring that the<br />

building is a highly durable, st<strong>and</strong>alone<br />

structure that needs no outside<br />

energy or water inputs in order to<br />

function. It has a state-<strong>of</strong>-the-art<br />

‘Biolytix’ effluent disposal system, solar<br />

power <strong>and</strong> an in-ground 5000-litre<br />

rainwater storage tank. As such it is the<br />

first fully integrated energy <strong>and</strong> water<br />

efficient structure that council has<br />

created <strong>and</strong> it sets a precedent for<br />

future public works throughout the<br />

shire.<br />

Two Wallaga Lake Community men,<br />

Hayden Briggs <strong>and</strong> Mervyn Naylor,<br />

apprenticed to plumber Mick Cosgrove<br />

from Bermagui, have put a lot <strong>of</strong> work<br />

into the building <strong>and</strong> were<br />

photographed recently whilst doing the<br />

final fitting out <strong>and</strong> water connections<br />

to the buildings’ infrastructure.<br />

The design fits with the requirements <strong>of</strong><br />

the Tilba Conservation Area. It follows<br />

the model <strong>of</strong> an outbuilding where<br />

hardwood slab construction, rather<br />

than the usual weatherboard cladding,<br />

has been used. At present the building<br />

is still shiny-bright in its newness, but<br />

with time it will become less<br />

conspicuous as the timber goes grey in<br />

the sun <strong>and</strong> the zincalume ro<strong>of</strong> s<strong>of</strong>tens.<br />

Tree planting in the post-<strong>and</strong>-rail<br />

enclosure <strong>of</strong>f the building will also help<br />

to lessen its impact by providing a<br />

backdrop when viewed from the<br />

highway, <strong>and</strong> will also partly obscure it<br />

when viewed from Corkhill Drive. The<br />

idea is that as time goes by the building<br />

will disappear into the environment,<br />

looking like an old slab hut in the<br />

middle <strong>of</strong> a paddock.<br />

However it is only when you get near to<br />

it that the building will express its wider<br />

cultural story.<br />

A protective concrete apron that<br />

surrounds the structure <strong>and</strong> the<br />

ver<strong>and</strong>ah floors have been painted red,<br />

yellow <strong>and</strong> black by members <strong>of</strong> the<br />

Work-for-the-Dole team who helped me<br />

over a three month period. Four Koori<br />

men, two from Bodalla, one from<br />

Narooma <strong>and</strong> a Wallaga Lake man were<br />

part <strong>of</strong> that team.<br />

The interior <strong>of</strong> the toilets will feature a<br />

Native Flora Display (to a captive<br />

audience) that is composed <strong>of</strong><br />

photographic panels <strong>of</strong> locally<br />

indigenous wildflowers, shrubs <strong>and</strong><br />

trees photographed between Bermagui<br />

<strong>and</strong> Moruya over the last two years. The<br />

common, scientific <strong>and</strong> family names<br />

accompany each image, but in addition<br />

to this I have been able to include<br />

Coastal Custodians 14


names <strong>of</strong> plants from two language<br />

groups, Dhurga <strong>and</strong> Djirringan, that are<br />

immediate to the H<strong>and</strong>back site.<br />

I wish to extend my thanks to Kerry<br />

Boyenga, Waine Donovan, Trisha Ellis,<br />

Lorraine Naylor, Pam Fl<strong>and</strong>ers, Lynne<br />

Thomas <strong>and</strong> Ashley Reid for the<br />

assistance they have given in<br />

embedding this vital cultural learning<br />

into the building. Apart from the<br />

sporting <strong>and</strong> cultural events that the<br />

Sports field will provide to the entire<br />

community, the building is a point <strong>of</strong><br />

connection where Aboriginal Cultural<br />

Heritage, Natural Heritage <strong>and</strong> Non-<br />

Aboriginal Cultural Heritage can meet.<br />

Pictured: Trevor King, Lynne Thomas &<br />

Ashley Reid at Umbarra.<br />

In terms <strong>of</strong> the recently created<br />

Eurobodalla Shire Cultural Plan it can<br />

make a positive contribution to some <strong>of</strong><br />

the identified directions <strong>of</strong> the plan<br />

including:<br />

• Making provision for <strong>and</strong><br />

promoting cultural use <strong>of</strong><br />

district/local facilities<br />

• Providing public places <strong>and</strong> spaces<br />

that reflect <strong>and</strong> celebrate<br />

community identity<br />

• Providing opportunities for active<br />

participation in expression <strong>and</strong><br />

celebration <strong>of</strong> community identity<br />

<strong>and</strong> heritage<br />

• Fostering the development <strong>of</strong><br />

environmental sustainability that<br />

builds on community cultural<br />

values <strong>and</strong> visions<br />

• Conserving, enhancing <strong>and</strong><br />

protecting biodiversity in<br />

Eurobodalla<br />

The Statement <strong>of</strong> Cultural Values that<br />

underpins the plan (which itself<br />

underpins all other plans for the shire)<br />

includes the Statement <strong>of</strong> Reconciliation<br />

<strong>and</strong> Commitment that reads:<br />

“The particular relationship that<br />

Aboriginal communities have with the<br />

l<strong>and</strong> <strong>and</strong> their culture is honoured,<br />

respected <strong>and</strong> recognized as influential<br />

for all the community.”<br />

Further on in the document is a<br />

cultural value that also influenced the<br />

decision to request input from the<br />

Aboriginal community.<br />

“Recognition that many great cultural<br />

events [the H<strong>and</strong>back] <strong>and</strong> individual<br />

works <strong>of</strong> art [the building] act as<br />

wellsprings that transform <strong>and</strong> connect<br />

us to our common humanity, therefore<br />

making a vital contribution to social<br />

cohesion.”<br />

Finally in the plan there are<br />

principles that place value on<br />

respect for differing modes <strong>of</strong><br />

cultural belonging, knowing <strong>and</strong><br />

expression <strong>and</strong> that recognize,<br />

respect <strong>and</strong> encourage the coexistence<br />

<strong>of</strong> differing cultural<br />

values. Echoing these<br />

sentiments <strong>and</strong> the importance<br />

<strong>of</strong> the values expressed in the<br />

Cultural Plan, I hope that the<br />

Tilba Sports field becomes a<br />

place <strong>of</strong> healing, where people<br />

come not only to play, but also<br />

to enjoy meeting <strong>and</strong> walking<br />

our cultural pathways together<br />

in the true spirit <strong>of</strong><br />

reconciliation.<br />

Trevor King<br />

Coastal Custodians 15


Eurobodalla Shire Council Media Release - 13 March 2007<br />

Calling Eurobodalla's Aboriginal artists<br />

to exhibit<br />

A unique opportunity for Aboriginal artists in the Eurobodalla to display their work<br />

is fast approaching. With support from Eurobodalla Shire Council, the Going<br />

Public program will present its first Aboriginal Art Exhibition in the Moruya<br />

Mechanics Institute in October this year.<br />

Local Aboriginal artists over the age <strong>of</strong> eighteen can bring examples <strong>of</strong> their<br />

artworks to The Mechanics Institute in Page Street Moruya on Saturday 24 March<br />

between 1pm <strong>and</strong> 4pm. Artworks can be in any medium, for example, painting,<br />

wood carving, sculpture or weaving.<br />

On the day, artists will meet highly acclaimed Eden-based artist, Cheryl Davison<br />

in the first <strong>of</strong> a series <strong>of</strong> free workshops to prepare for the exhibition. Cheryl has<br />

been practicing her work for some 20 years <strong>and</strong> is a founding member <strong>of</strong> the Kari<br />

Yalla Aboriginal Artists Cooperative in Eden <strong>and</strong> is in the Eurobodalla to share her<br />

expertise with local artists.<br />

In this first workshop, Cheryl will find out who wants to be involved <strong>and</strong> what<br />

support is needed for artists to make <strong>and</strong> present new work for the exhibition.<br />

Cheryl wants the workshop program leading up to the exhibition in October to be<br />

designed so that participating artists have the appropriate support so that there<br />

are as many entries as possible for this exciting exhibition In October.<br />

If you want to know more about participating, please contact Cheryl Davison on<br />

0431 736 956.<br />

Media Contact:<br />

Penny Bonnell, SEAR<br />

Ph 4474 1088 or mobile 0429 909 432<br />

Cheryl Davison, Workshop Tutor<br />

Ph 0431 736956<br />

Trisha Ellis is a Eurobodalla Artist who is assisting Cheryl <strong>and</strong> undertaking the<br />

networking <strong>and</strong> liaison in the local communities for the workshops <strong>and</strong> the<br />

exhibition.<br />

Phone 0428 660432<br />

Coastal Custodians 16


NPWS South Coast Region has a comprehensive<br />

<strong>and</strong> flexible range <strong>of</strong> educational activities for<br />

primary <strong>and</strong> secondary school students in the<br />

Illawarra, South Coast <strong>and</strong> Southern Highl<strong>and</strong>s.<br />

If you happened to be at the Bermagui Seaside<br />

Fair on Saturday the 10 th <strong>of</strong> March you would<br />

have had the opportunity to see the National<br />

Parks School Education van. The van features<br />

true to life exhibits <strong>of</strong> native animals <strong>and</strong> the<br />

environment. The host <strong>of</strong> educational displays<br />

attracted a wide audience throughout the day as<br />

did the show bags <strong>and</strong> free h<strong>and</strong>outs.<br />

Pictured here having a well-deserved rest is Alex<br />

Simpson Project Officer Batemans Marine Park<br />

Marine Parks Authority Narooma, Pat Hall<br />

Manager Education Information <strong>and</strong> Tourism<br />

based at Nowra <strong>and</strong> Barbara Allgaier Discovery<br />

Co-ordinator based at Merimbula.<br />

The artwork on the side <strong>of</strong> the National Parks<br />

School Education van also attracted it’s fair<br />

share <strong>of</strong> attention <strong>and</strong> appreciation as it travelled<br />

the coast roads. The artist is Jason Murray a<br />

Wiradjuri man who works in the Nowra area as a<br />

Discovery Ranger. Jason is pictured here with<br />

Deirdre Martin also a Discovery Ranger.<br />

The education program specifically addresses<br />

relevant units <strong>of</strong> the HSIE <strong>and</strong> Science &<br />

Technology syllabus. Activities can be located in<br />

national parks, schools or in any suitable natural<br />

environment in accordance with student <strong>and</strong><br />

teacher needs.<br />

Trained, experienced Discovery rangers conduct<br />

program activities that produce outcomes aligned<br />

with school syllabus. Flexibility is a major<br />

component <strong>of</strong> the program. Units may be<br />

delivered in various combinations as required.<br />

Focus day programs can be developed for a<br />

variety <strong>of</strong> topics to suit individual schools.<br />

Please discuss your particular syllabus topics <strong>and</strong><br />

desired outcomes when making enquiry. Fees are<br />

charged for all activities – costs vary according<br />

to requirements. For further information <strong>and</strong><br />

bookings contact the Discovery Co-ordinator on<br />

02 4422 2323.<br />

Coastal Custodians 17


Saturday, 20 th <strong>of</strong> January 2007 by the Honourable<br />

Gary Nairn Member for Eden-Monaro, Special<br />

Minister for State.<br />

Prior to the opening ceremony a number <strong>of</strong> energetic<br />

enthusiasts walked the Dreaming Track (8.0 kms),<br />

starting from Congo Point in the north <strong>and</strong> taking in<br />

the scenic views at Meringo Headl<strong>and</strong>, Mulimburra<br />

Point, Grey Rocks <strong>and</strong> Bingie point.<br />

The track is situated within parts <strong>of</strong> the Eurobodalla<br />

National Park <strong>and</strong> features spectacular l<strong>and</strong>scapes.<br />

The geology <strong>of</strong> the area includes granite platforms,<br />

shale, s<strong>and</strong>stone <strong>and</strong> basalt. In areas the basalt is<br />

covered with young quartz-rich s<strong>and</strong>stone <strong>and</strong><br />

gravels, some <strong>of</strong> which has been cemented to form<br />

silcrete. A large proportion <strong>of</strong> the Aboriginal stone<br />

artefacts on the South Coast were made from silcrete<br />

<strong>and</strong> the Congo/Bingie area is home to a number <strong>of</strong><br />

silcrete quarries, campsites, shell middens <strong>and</strong><br />

occupation sites.<br />

While walking the track you are likely to spot<br />

macropods such as the eastern grey kangaroo, rednecked<br />

wallabies <strong>and</strong> swamp wallabies. Brush-tailed<br />

<strong>and</strong> ring-tailed possums inhabit the thick shrub <strong>of</strong> the<br />

National Park, as does the echidna. Keen eyes may<br />

spot the marsupial rat that is a staple diet <strong>of</strong> the local<br />

goannas <strong>and</strong> snakes. Along the estuaries are the<br />

elegant egrets, high-stepping white-faced herons <strong>and</strong><br />

wait <strong>and</strong> watch cormorants.<br />

Threatened species such as the greater broad-nosed<br />

bat, the grey-headed flying fox, both the glossy black<br />

<strong>and</strong> the gang gang cockatoos, the powerful owl <strong>and</strong><br />

the masked owl have all been spotted in the area. You<br />

may also spot some threatened shorebirds including<br />

the red-billed pied oystercatchers, the vulnerable<br />

s<strong>and</strong>erling or the endangered sooty oystercatcher.<br />

In his opening speech Warwick Stone acknowledged<br />

the efforts <strong>and</strong> support <strong>of</strong> Envir<strong>of</strong>und, NPWS, Bingi<br />

L<strong>and</strong>care Group, ESC, Cobowra LALC, Peter<br />

Spurway, Huon Hassall, Rudi Langeveld, John<br />

Fisher, Stuart Whitelaw, <strong>and</strong> Kathy Peck.<br />

Pictured: Patricia Ellis Chairperson Cobowra LALC, Chris Kowal Councillor ESC, Pam Green Chairperson SR CMA,<br />

Andrew Constance Member for Bega, The Honourable Gary Nairn Member for Eden-Monaro, Special Minister for<br />

State <strong>and</strong> Warwick Stone Bingie Residents Association.<br />

Coastal Custodians 18


Coastal Custodians 19


Calendar <strong>of</strong> Events<br />

March<br />

Thursday 1 st St David’s Day<br />

Saturday 17 th St Patrick’s Day<br />

Saturday 24 th Aboriginal Art<br />

Workshop Mechanics<br />

Institute Page Street<br />

Moruya.<br />

April<br />

Thursday 5 th School Holidays<br />

to (NSW)<br />

Friday 20 th<br />

Friday 6 th Good Friday<br />

Sunday 8 th Easter Sunday<br />

Monday 9 th Easter Monday<br />

Monday 23 rd St George’s Day<br />

Wednesday 25 th ANZAC Day<br />

Subscription details<br />

Please fill in the following details to<br />

receive your copy <strong>of</strong> future quarterly<br />

newsletters <strong>and</strong> forward them to:<br />

Trisha Ellis<br />

Joint Management Coordinator<br />

Parks & Wildlife Division<br />

<strong>Department</strong> <strong>of</strong> <strong>Environment</strong> &<br />

Conservation<br />

PO Box 282<br />

Narooma NSW 2546<br />

Telephone: 02 44760846<br />

Facsimile: 02 44761793<br />

Mobile: 04 28660432<br />

Email:<br />

trisha.ellis@environment.nsw.gov.au<br />

Name: ___________________________<br />

Address:<br />

_________________________________<br />

_________________________________<br />

_________________________________<br />

Postcode: _________ State: _________<br />

Telephone:______________________<br />

Facsimile:_______________________<br />

Mobile:_________________________<br />

Note: Photocopies <strong>of</strong> back issues available on<br />

request or visit the website on:<br />

www.nationalparks.nsw.gov.au/npws.nsf/conte<br />

nt/<strong>coastal</strong>_custodian_newsletter<br />

Coastal Custodians 20

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