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HABIT AND SPONTANEITY IN SAMUEL BEC='S ENGLISH ...

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4?<br />

people nay be being treated ironically. This rmy or my not be the<br />

case,, but it is certainly inportant if we are to. get any further. in our<br />

understanding of Beckett, and the continued use of out-of-contv, %t<br />

quotations from Beckett's people that are nerely assurmd to reflect<br />

the author's own views succe-e-ds only in perpetuating what could be a<br />

f mdairental misunderstanding.<br />

Thirdly and lastly, this e. *Icerpt from Alvarez' book reveals the<br />

kind of nuddle-headedness that plagues so marry atterrpts to determine<br />

the relevance of stateimnts such as those made in Proust to Beckett's<br />

art. A relatively minor exanple of this is the fact that Alvarez is<br />

here claiming that Pozzo and Vladimir have entered the perilous zone<br />

of suffering, while earlier in the book he describes Waiting for Godot<br />

as an eyairple of "the art of boredom, not suffering"<br />

28<br />

.<br />

Mre serious<br />

is the basic misunderstanding that he reveals of what Beckett means<br />

by a "period of transition" and by the "suffering of being". If,<br />

as Alvarez clairrs,, Beckett had changed his mind about the possibility<br />

of a "macabre transubstantiation of grave-sheets into swaddling<br />

clothes",<br />

then Beckett must also have changed his mind about the<br />

perilous zcnes of suffering: the suffering of being replaces'the<br />

boredom of living only during the periods of transition, and if<br />

grave-sheets are transubstantiated into swaddling clothes tl-, en there is<br />

no possibility of'suffering at all. The fact that there is at least<br />

a nomntary lapse after one habit dies before the next has tirm to<br />

form represents the single hope in Proust - as, I would suggest, in<br />

Beckett's art. To cancel it out, to claim that Beckett changed his<br />

mindi, may conceivably be justified, but the question deserves consid-<br />

eration rather than an off-hand conTrent,, and the attention of a critic<br />

who at least understands the reaning and the inplications of his cm<br />

and Beckett's argunents.<br />

These three faults that I have found with Alvarez - his inadequate<br />

reading of the text, his 'unjustified assunption that Beckett's people<br />

are necessarily voicing the writer's own views, and his rmddle-headedness<br />

about the rreaning and the inplications of concepts Beckett uses in<br />

proust - are by no rneans peculiar<br />

-to Alvarez. It is, howoe-ver, inpossible<br />

to give such detailed attention here to all those vdio have made sliMilar<br />

28. lbid, p. 22.

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