Alive MARIANIST CULTURE, FAITH AND ... - The Marianists
Alive MARIANIST CULTURE, FAITH AND ... - The Marianists
Alive MARIANIST CULTURE, FAITH AND ... - The Marianists
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12 Call 1.800.348.4732<br />
People of the<br />
Resurrection<br />
Members of the Marianist Family<br />
share their views on hope as a way of life.<br />
NEW RESEARCH ON THE<br />
subject of hope was released last<br />
year by Anthony Scioli, Ph.D., a<br />
professor of psychology at Keene State<br />
College in New Hampshire. Most psychologists<br />
would describe hope as a<br />
feeling or emotional state. But on closer<br />
examination, says Scioli, hope is complex<br />
and multidimensional. At the root of all<br />
hope is a strong spiritual core that is<br />
associated with virtues such as patience,<br />
gratitude, charity and faith. “Faith is the<br />
building block of hope,” he says.<br />
Other researchers have found that hopeful<br />
people are more grateful and more<br />
likely to experience joy. <strong>The</strong>y have learned<br />
to accentuate the positive and laugh at<br />
themselves. Hopeful people also tend to<br />
be more resilient, more trusting and more<br />
open than others.<br />
B Y J AN D. JUDY<br />
“I am the resurrection and the life.”<br />
– John 11: 25<br />
Unlike optimism, which is connected to<br />
self-confidence, hope is a reality-based<br />
view of life that springs from deep relationships<br />
with others, collaborative connections<br />
with people and the recognition<br />
of a spiritual reality beyond the self.<br />
One of the most important findings is<br />
that hope is a trait that can be cultivated<br />
through intention and practice.<br />
ALIVE magazine decided to explore<br />
the many dimensions of hope with<br />
members of the Marianist Family. What<br />
keeps them hopeful in spite of what is<br />
happening in the world? How is hope<br />
related to joy and other virtues? What<br />
daily practices help them nurture hope?<br />
<strong>The</strong> following are excerpts from conversations<br />
with eight individuals — vowed<br />
religious, lay <strong>Marianists</strong> and staff members<br />
— serving the Society of Mary.