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The First Scientific Tool of Man, 31(3-4)

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y culture periods from the Paleo to the Ceramic­<br />

Agricultural. At one end <strong>of</strong> the time spectrum is a<br />

replica <strong>of</strong> a Late Paleo stone hearth on glacial sand;<br />

at the other is a complete Indian burial preserved<br />

exactly as discovered - unique in the experience <strong>of</strong><br />

this writer.<br />

In each <strong>of</strong> the period display cases the artifacts<br />

are arranged and identified following the implement<br />

and products classification system <strong>of</strong> the Massachusetts<br />

Archaeological Society. This incorporates the<br />

latest developments in our knowledge <strong>of</strong> Indian cultures<br />

in New England; and thus the exhibit as a<br />

whole, besides being a delight to the eye, literally<br />

constitutes a course in education in Indian archaeology.<br />

In addition to its obvious educational value the<br />

Deerfield collection <strong>of</strong>fers for even the most experienced<br />

collector and student an opportunity to see<br />

specimens not found in other museums. <strong>The</strong>se include<br />

a superb collection <strong>of</strong> perfect finely-worked Leaf<br />

knives <strong>of</strong> the Early Archaic period, an unusual display<br />

<strong>of</strong> Hatchets <strong>of</strong> basalt, and a perfect small Stage<br />

4 ceramic pot, Iroquoian influence, a grave recovery.<br />

DEERFIELD ARCHAEOLOGICAL DISPLAY 9<br />

Implements include Whetstones, Abraders, a fine<br />

Shallow Stone mortar with Muller, a wooden bowl<br />

from a grave, and two large Log mortars with long<br />

stone pestles.<br />

<strong>The</strong>re are both stone and ceramic pipes, including<br />

a beautiful effigy pipe that lies, just as it was found,<br />

by the head in the complete burial.<br />

<strong>The</strong> sacking <strong>of</strong> Deerfield makes one <strong>of</strong> the most<br />

famous and well-recorded episodes in New England<br />

frontier history (Fig. 5). <strong>The</strong> village was burned and<br />

sacked by Indians in 1704 and over a hundred <strong>of</strong> its<br />

people taken into captivity. When the survivors <strong>of</strong><br />

the bloody winter march to Canada were later redeemed<br />

and returned to their homes, Eunice Williams,<br />

daughter <strong>of</strong> the Deerfield minister and a child<br />

when captured, refused to be ransomed. She remained<br />

to grow up with her captors, becoming one <strong>of</strong> the<br />

tribe and marrying an Indian. A unique historic relic<br />

in the Memorial Hall exhibit is a stone gorget that<br />

belonged to her husband, Amrusa.<br />

Just outside <strong>of</strong> the Indian room in Memorial Hall<br />

stands the door <strong>of</strong> the Ensign Sheldon house with<br />

\<br />

Fig. s. DEERFIELD ATTACK OF 1704. Copy <strong>of</strong> an old engraving, showin9 Indians attacking the Sheldon Fort House: an Indian is cuHing a hole<br />

through the front door with his tomahawk, while another is leading away a child captive at the far right.

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