Newsletter of the Archaeological Society of Central ... - State of ...
Newsletter of the Archaeological Society of Central ... - State of ...
Newsletter of the Archaeological Society of Central ... - State of ...
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Upcoming 2010 Activities<br />
Historic Homesteads <strong>of</strong> Cove Palisades SP Tour/Thursday, May 6<br />
May Special Meeting & Potluck Dinner/Thursday, May 20 (Dr. Patrick O’Grady)<br />
Columbia River area trip/weekend <strong>of</strong> June 11‐12<br />
Site Recording Training/June 19<br />
Crescent Lake PIT/Session 1, June 22‐24; Session 2, July 13‐15<br />
Survey Training/July 9<br />
Paisley Caves tour with Dennis Jenkins and Mark Swisher, July 16‐17<br />
Demaris Lake Backpack Trip with Don Zettel/August 7‐8<br />
September General Meeting/Thursday, September 16<br />
Oregon Archaeology Celebration/month <strong>of</strong> October<br />
November General Meeting/Thursday, November 18 (Dr. Jim Keyser)<br />
Family Picnic/TBD<br />
“A Klamath is Never Afraid” - Perry Chocktoot, March 18, 2010<br />
If it were possible to devote this entire issue <strong>of</strong> The Midden to it, <strong>the</strong>re still wouldn’t be enough<br />
room to transcribe all <strong>the</strong> notes I took during Perry’s talk at ASCO’s last General Meeting. I feel<br />
completely and totally inadequate even trying to touch upon what he gave us that night. First<br />
<strong>of</strong> all, he was not feeling well; yet he drove from Klamath Falls with <strong>the</strong> support <strong>of</strong> his wife to<br />
meet with us. As he taught us <strong>the</strong> story <strong>of</strong> his people, no one could tell, so completely hidden<br />
was this from his audience. That he found <strong>the</strong> will to come is a tribute to his strength <strong>of</strong> spirit,<br />
and his gift <strong>of</strong> sharing truly honored us.<br />
Perry’s sense <strong>of</strong> humor was evident right from <strong>the</strong> beginning. He delighted us with an ‘ice<br />
breaker’ story about a brave who took three horses and went looking for a wife among <strong>the</strong> vari‐<br />
ous bands camped around Crater Lake. The story has maidens, one who could process a big<br />
stack <strong>of</strong> wocas in a day, a questionable ‘fa<strong>the</strong>r’ who told him that <strong>the</strong>se maidens were his sis‐<br />
ters, and a wise mo<strong>the</strong>r who cleared it all up in <strong>the</strong> end. It was a very good ice breaker indeed.<br />
Then, Perry told <strong>the</strong> Klamath story. His people were always here, since <strong>the</strong> beginning <strong>of</strong> time.<br />
Their traditional stories mirror what is known in modern science. The Gmukumps creation<br />
story tells <strong>of</strong> two bones laid down for each <strong>of</strong> <strong>the</strong> separate peoples ‐ <strong>the</strong> Modocs, <strong>the</strong> Paiutes,<br />
and <strong>the</strong> Klamath ‐ and violent impacts to <strong>the</strong> land as part <strong>of</strong> that story, correlating so perfectly<br />
with and incorporating <strong>the</strong> ancient eruption <strong>of</strong> Mt. Mazama. We learned <strong>the</strong> name for <strong>the</strong><br />
birthplace <strong>of</strong> <strong>the</strong> Creator, <strong>the</strong> Gomeski or “Cave Place.”<br />
He told <strong>of</strong> more recent times, including <strong>the</strong> establishment <strong>of</strong> <strong>the</strong> Klamath Reservation by treaty<br />
in 1864, when two <strong>of</strong> his direct ancestors were primary motivators among <strong>the</strong> treaty signers.<br />
He described times when <strong>the</strong> government interfered, when many things did not go well for <strong>the</strong><br />
tribes, such as in 1886 when traditional ceremonies were banned. However, with families such<br />
as <strong>the</strong> Browns, <strong>the</strong> Davids, and <strong>the</strong> Chocktoots, <strong>the</strong> Tribes have maintained <strong>the</strong>ir cultural heri‐<br />
tage against such formidable odds. Sadly, <strong>the</strong> last fluent speaker died in <strong>the</strong> late 1990s, and yet<br />
<strong>the</strong> oral traditions are still being passed on.<br />
May/June l 2010 Midden 3