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Newsletter of the Archaeological Society of Central ... - State of ...

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Upcoming 2010 Activities<br />

Historic Homesteads <strong>of</strong> Cove Palisades SP Tour/Thursday, May 6<br />

May Special Meeting & Potluck Dinner/Thursday, May 20 (Dr. Patrick O’Grady)<br />

Columbia River area trip/weekend <strong>of</strong> June 11‐12<br />

Site Recording Training/June 19<br />

Crescent Lake PIT/Session 1, June 22‐24; Session 2, July 13‐15<br />

Survey Training/July 9<br />

Paisley Caves tour with Dennis Jenkins and Mark Swisher, July 16‐17<br />

Demaris Lake Backpack Trip with Don Zettel/August 7‐8<br />

September General Meeting/Thursday, September 16<br />

Oregon Archaeology Celebration/month <strong>of</strong> October<br />

November General Meeting/Thursday, November 18 (Dr. Jim Keyser)<br />

Family Picnic/TBD<br />

“A Klamath is Never Afraid” - Perry Chocktoot, March 18, 2010<br />

If it were possible to devote this entire issue <strong>of</strong> The Midden to it, <strong>the</strong>re still wouldn’t be enough<br />

room to transcribe all <strong>the</strong> notes I took during Perry’s talk at ASCO’s last General Meeting. I feel<br />

completely and totally inadequate even trying to touch upon what he gave us that night. First<br />

<strong>of</strong> all, he was not feeling well; yet he drove from Klamath Falls with <strong>the</strong> support <strong>of</strong> his wife to<br />

meet with us. As he taught us <strong>the</strong> story <strong>of</strong> his people, no one could tell, so completely hidden<br />

was this from his audience. That he found <strong>the</strong> will to come is a tribute to his strength <strong>of</strong> spirit,<br />

and his gift <strong>of</strong> sharing truly honored us.<br />

Perry’s sense <strong>of</strong> humor was evident right from <strong>the</strong> beginning. He delighted us with an ‘ice<br />

breaker’ story about a brave who took three horses and went looking for a wife among <strong>the</strong> vari‐<br />

ous bands camped around Crater Lake. The story has maidens, one who could process a big<br />

stack <strong>of</strong> wocas in a day, a questionable ‘fa<strong>the</strong>r’ who told him that <strong>the</strong>se maidens were his sis‐<br />

ters, and a wise mo<strong>the</strong>r who cleared it all up in <strong>the</strong> end. It was a very good ice breaker indeed.<br />

Then, Perry told <strong>the</strong> Klamath story. His people were always here, since <strong>the</strong> beginning <strong>of</strong> time.<br />

Their traditional stories mirror what is known in modern science. The Gmukumps creation<br />

story tells <strong>of</strong> two bones laid down for each <strong>of</strong> <strong>the</strong> separate peoples ‐ <strong>the</strong> Modocs, <strong>the</strong> Paiutes,<br />

and <strong>the</strong> Klamath ‐ and violent impacts to <strong>the</strong> land as part <strong>of</strong> that story, correlating so perfectly<br />

with and incorporating <strong>the</strong> ancient eruption <strong>of</strong> Mt. Mazama. We learned <strong>the</strong> name for <strong>the</strong><br />

birthplace <strong>of</strong> <strong>the</strong> Creator, <strong>the</strong> Gomeski or “Cave Place.”<br />

He told <strong>of</strong> more recent times, including <strong>the</strong> establishment <strong>of</strong> <strong>the</strong> Klamath Reservation by treaty<br />

in 1864, when two <strong>of</strong> his direct ancestors were primary motivators among <strong>the</strong> treaty signers.<br />

He described times when <strong>the</strong> government interfered, when many things did not go well for <strong>the</strong><br />

tribes, such as in 1886 when traditional ceremonies were banned. However, with families such<br />

as <strong>the</strong> Browns, <strong>the</strong> Davids, and <strong>the</strong> Chocktoots, <strong>the</strong> Tribes have maintained <strong>the</strong>ir cultural heri‐<br />

tage against such formidable odds. Sadly, <strong>the</strong> last fluent speaker died in <strong>the</strong> late 1990s, and yet<br />

<strong>the</strong> oral traditions are still being passed on.<br />

May/June l 2010 Midden 3

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