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Sunset to Sunset: God's Sabbath Rest - Messianic Singles Home

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8 <strong>Sunset</strong> <strong>to</strong> <strong>Sunset</strong>: God’s <strong>Sabbath</strong> <strong>Rest</strong> The <strong>Sabbath</strong>: In the Beginning<br />

9<br />

done. Then God blessed the seventh day and sanctified it, because in it He<br />

rested from all His work which God had created and made” (Genesis 2:2-3).<br />

This day was different from the other days of creation week. God blessed<br />

the seventh day and sanctified it. The word sanctify means <strong>to</strong> set apart as<br />

holy. God specifically set apart the seventh day, making it holy. We read<br />

three times in these two verses that God did not work on this day. The<br />

emphasis is that this was His day of rest. It was God’s <strong>Sabbath</strong> rest.<br />

Some people dispute this interpretation, saying this was not the origin of<br />

the commanded day of rest, noting that the word <strong>Sabbath</strong> isn’t mentioned<br />

here. However, the Hebrew word translated “rested” is a form of shabath,<br />

the root word for “<strong>Sabbath</strong>.” Shabath means <strong>to</strong> cease, or rest, and it is from<br />

this that the <strong>Sabbath</strong> gets its meaning as “a day of rest.” To paraphrase the<br />

account in Genesis 2, “God sabbathed on the seventh day from all His<br />

work.” The Hebrew language is clear and unambiguous in its intent.<br />

God made the <strong>Sabbath</strong> for humankind<br />

Remarkably, some will still argue that this doesn’t prove the <strong>Sabbath</strong><br />

existed from creation week, maintaining that it wasn’t instituted until given<br />

<strong>to</strong> Israel at Mount Sinai and that it was meant for the physical nation of<br />

Israel alone—and for only a limited time.<br />

However, Jesus Christ Himself dispelled this notion. “The <strong>Sabbath</strong> was<br />

made for man, and not man for the <strong>Sabbath</strong>,” He explained <strong>to</strong> some who<br />

completely misunders<strong>to</strong>od its intent and purpose (Mark 2:27).<br />

He clarified the great underlying principle of the <strong>Sabbath</strong> day that so<br />

many have missed through the centuries: The <strong>Sabbath</strong>, far from enforcing<br />

a tiresome bondage or sanctioning a list of forbidden activities, is something<br />

God made for man! It was sanctified—made holy—when mankind was<br />

made, with God creating Adam and Eve on the sixth day of creation week<br />

and then creating the <strong>Sabbath</strong> on the following day by setting that day apart<br />

(Genesis 1:26-31; 2:1-3).<br />

To Jesus Christ the <strong>Sabbath</strong> was positive and beneficial, not the oppressive<br />

burden some religious leaders had made of it in His day. Notice His<br />

choice of words. The <strong>Sabbath</strong> wasn’t something just for the nation of<br />

Israel; He said it was made for man—for all humanity—and observing<br />

it wasn’t a meaningless practice forced on people <strong>to</strong> bring only hardship<br />

and difficulty.<br />

The seventh day was made for man, created expressly for mankind’s benefit<br />

and well-being! Several other translations bear this out: “The <strong>Sabbath</strong> was<br />

made for the good of human beings,” says the Good News Bible. “The <strong>Sabbath</strong><br />

was made for the sake of man,” reads the New English Bible. The Williams<br />

New Testament says, “The sabbath was made <strong>to</strong> serve man.” And the<br />

New Living Translation reads, “The <strong>Sabbath</strong> was made <strong>to</strong> benefit people.”<br />

NASA<br />

Jesus unders<strong>to</strong>od the purpose of God’s law, including the <strong>Sabbath</strong>—that<br />

God intended it <strong>to</strong> be a blessing and benefit <strong>to</strong> mankind. God, speaking<br />

through Moses, had earlier <strong>to</strong>ld Israel <strong>to</strong> “love the Lor d your God, <strong>to</strong> walk in<br />

His ways, and <strong>to</strong> keep His commandments, His statutes, and His judgments.”<br />

Why? “That you may live and multiply; and the Lord your God will<br />

bless you in the land which you go <strong>to</strong> possess” (Deuteronomy 30:16).<br />

Moses, after leading Israel for<br />

40 years through the wilderness,<br />

summed up the Israelites’ experiences<br />

just before they entered the<br />

Promised Land. He unders<strong>to</strong>od<br />

how wonderful the law was that<br />

they had received from God and<br />

how it was unique. “Surely I have<br />

taught you statutes and judgments,<br />

just as the Lor d my God<br />

commanded me . . . ,” he <strong>to</strong>ld<br />

This day was different from the other days of creation week.<br />

God blessed the seventh day and sanctified it. The word sanctify<br />

means <strong>to</strong> set apart as holy. God specifically set apart the<br />

seventh day, making it holy.<br />

them. “Therefore be careful <strong>to</strong> observe them; for this is your wisdom and<br />

your understanding in the sight of the peoples who will hear all these statutes,<br />

and say, ‘Surely this great nation is a wise and understanding people’<br />

. . . What great nation is there that has such statutes and righteous judgments<br />

as are in all this law which I set before you this day?” (Deuteronomy 4:5-8).<br />

A blessing for all who choose <strong>to</strong> obey<br />

God clearly intended the <strong>Sabbath</strong> <strong>to</strong> be a blessing <strong>to</strong> those who would<br />

use it as He intended. The actual instructions God gave regarding the day<br />

were brief but give valuable insight in<strong>to</strong> its intent. Let’s look at some of these<br />

instructions.<br />

“Remember the <strong>Sabbath</strong> day, <strong>to</strong> keep it holy. Six days you shall labor and<br />

do all your work, but the seventh day is the <strong>Sabbath</strong> of the Lor d your God.<br />

In it you shall do no work: you, nor your son, nor your daughter, nor your<br />

male servant, nor your female servant, nor your cattle, nor your stranger<br />

who is within your gates. For in six days the Lor d made the heavens and the<br />

earth, the sea, and all that is in them, and rested the seventh day. Therefore<br />

the Lor d blessed the <strong>Sabbath</strong> day and hallowed it” (Exodus 20:8-11).<br />

On the <strong>Sabbath</strong>, we see that all members of a household were <strong>to</strong> rest from

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