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HIr - Desert Magazine of the Southwest

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Hosteen Bi'lin Tlachee, handyman at <strong>the</strong> Navajo Trading Post, and his<br />

wife Arlene.<br />

appeared into ano<strong>the</strong>r part <strong>of</strong> <strong>the</strong><br />

house. So he went out to <strong>the</strong> corral,<br />

saddled his horse and rode home.<br />

When White Trader's Wife came in<br />

she was surprised to find <strong>the</strong> wooden<br />

nest eggs in <strong>the</strong> bucket with <strong>the</strong> o<strong>the</strong>rs.<br />

"I sent Hosteen to ga<strong>the</strong>r <strong>the</strong> eggs<br />

and he brought in all <strong>the</strong> nest eggs,"<br />

she told her husband that night at dinner.<br />

White Trader chuckled. "Wouldn't<br />

you think he'd know better than that<br />

after 20 years around a trading post?"<br />

"He has never taken care <strong>of</strong> chickens<br />

before and no one has ever bo<strong>the</strong>red<br />

to teach him. I wonder if I could<br />

explain those nest eggs to him?"<br />

"I doubt it," her husband said.<br />

"That would take more knowledge <strong>of</strong><br />

<strong>the</strong> Navajo language than ei<strong>the</strong>r you<br />

or I have. Why not just show him<br />

<strong>the</strong>y're made <strong>of</strong> wood?"<br />

The next afternoon White Trader's<br />

Wife again sent Hosteen to feed <strong>the</strong><br />

hens and bring in <strong>the</strong> eggs. She was<br />

waiting for him when he came in. One<br />

glance told her he had again brought<br />

in <strong>the</strong> nest eggs.<br />

"Halo—wait," she said as she began<br />

sorting <strong>the</strong> real eggs from <strong>the</strong><br />

wooden ones. While Hosteen watched<br />

she picked up <strong>the</strong> wooden eggs and<br />

dropped <strong>the</strong>m one by one on <strong>the</strong> concrete<br />

floor.<br />

"Shasheeal!" cried Hosteen. (This<br />

is a mild expression <strong>of</strong> surprise among<br />

Navajos, "shash" meaning "a bear.")<br />

White Trader's Wife pointed to <strong>the</strong><br />

wooden eggs, <strong>the</strong>n to <strong>the</strong> neatly corded<br />

stove wood in <strong>the</strong> bin. "Chiz—wood,"<br />

she explained.<br />

Hosteen nodded knowingly and went<br />

on home. He hustled his horse along<br />

<strong>the</strong> trail, anxious to tell his wife about<br />

his latest experience with <strong>the</strong> new<br />

White Lady at <strong>the</strong> trading post.<br />

Supper was waiting and he sat crosslegged<br />

on a piece <strong>of</strong> canvas spread on<br />

<strong>the</strong> dirt floor, dipping mutton stew from<br />

<strong>the</strong> kettle with a piece <strong>of</strong> fried bread.<br />

When he had satisfied his hunger, he<br />

sat back with a big sigh.<br />

Only <strong>the</strong>n did Arlene ask, "Did<br />

anything happen at <strong>the</strong> trading post<br />

today?"<br />

"Aou—yes," he said. "You know<br />

those white ahohaih that <strong>the</strong>y have at<br />

<strong>the</strong> trading post? Well, today some <strong>of</strong><br />

<strong>the</strong>m laid eggs made <strong>of</strong> firewood. White<br />

Trader's Wife doesn't know why, but<br />

I do. There are chindees in that old<br />

hogan, and <strong>the</strong>y have put an evil spell<br />

on some <strong>of</strong> <strong>the</strong> hens. I think that<br />

soon all <strong>of</strong> <strong>the</strong>m will be laying wooden<br />

eggs. White people are crazy to take<br />

chances like that. Why didn't <strong>the</strong>y tear<br />

that old hogan down instead <strong>of</strong> putting<br />

<strong>the</strong>ir chickens in it?"<br />

"Aou, white people are foolish,"<br />

agreed Arlene.<br />

THE<br />

CL0S6-UPS<br />

mflGfi-ZIDE<br />

Inez H. Goss, author <strong>of</strong> this month's<br />

Hens That Lay Wooden Eggs, and<br />

her husband spent <strong>the</strong> last few years<br />

in Navajo land. During <strong>the</strong> winter<br />

<strong>of</strong> 1948, when much publicity was<br />

given to <strong>the</strong> misery <strong>of</strong> <strong>the</strong> snow-bound<br />

Navajos, <strong>the</strong> Gosses became very curious<br />

about conditions on <strong>the</strong> reservation.<br />

Two years later, when <strong>the</strong>ir<br />

youngest son entered college, <strong>the</strong>y decided<br />

to find out for <strong>the</strong>mselves about<br />

<strong>the</strong>se Indians and went to work at a<br />

trading post in an isolated section <strong>of</strong><br />

<strong>the</strong> reservation.<br />

"Our curiosity soon changed to personal<br />

interest in <strong>the</strong> Navajos and we<br />

became very much attached to our<br />

new acquaintances," writes Mrs. Goss.<br />

Mrs. Goss has lived in Arizona since<br />

1927. In 1936 she and her husband<br />

established <strong>the</strong>ir home near Prescott,<br />

Arizona. They are back in Prescott<br />

now where Mr. Goss is Superintendent<br />

<strong>of</strong> <strong>the</strong> Arizona Pioneers' Home. "Here<br />

we have made new friends and have<br />

new responsibilities, but we have not<br />

forgotten our o<strong>the</strong>r friends, <strong>the</strong> Navajos,<br />

who live in constant dread <strong>of</strong> hunger,<br />

sickness and death," she writes.<br />

* * *<br />

Powerplant for a New World is<br />

author-artist Gaston Burridge's third<br />

article to appear in <strong>Desert</strong>—all spaced<br />

about a year apart and reflecting his<br />

wide field <strong>of</strong> interest: In December,<br />

1953, appeared Last <strong>of</strong> <strong>the</strong> Mountain<br />

Men, <strong>the</strong> story <strong>of</strong> Ben Lily; in April,<br />

1954, <strong>Desert</strong> carried Burridge's New<br />

Source <strong>of</strong> Water for <strong>Desert</strong> Lands; and<br />

in this issue we have a Burridgc story<br />

on solar energy.<br />

A fourth Burridge interest, that <strong>of</strong><br />

locating underground water, is brought<br />

to light in an article he wrote for <strong>the</strong><br />

June issue <strong>of</strong> Radio-Perception, <strong>of</strong>ficial<br />

journal <strong>of</strong> <strong>the</strong> British Society <strong>of</strong> Dowsers.<br />

He was born in Michigan in 1906<br />

and in 1927 migrated to California<br />

where he and his fa<strong>the</strong>r went into business<br />

toge<strong>the</strong>r. In 1951 <strong>the</strong> business<br />

was sold and Burridge made his painting-writing<br />

hobby a full time one. At<br />

present he resides in Downey, California.<br />

"Not much has happened since my<br />

last article appeared in <strong>Desert</strong>," writes<br />

Burridge, "except I'm a bit grayer now<br />

—and a bit wiser—I hope."<br />

22 DESERT MAGAZINE

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