23.07.2013 Views

La Nature Se Dévoliant Devant La Science

La Nature Se Dévoliant Devant La Science

La Nature Se Dévoliant Devant La Science

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

The Scarab Beatle pinning the folds of<br />

the drapery, beneath the exposed<br />

bosom of the figure, acts as a signifier to<br />

the Egyptian origin of the representation<br />

and alludes perhaps to a more complex<br />

symbolism of death and resurrection<br />

and the contradictory character of<br />

nature itself. Perhaps it is a subtle<br />

warning that natures secrets maybe<br />

revealed, but at a cost.<br />

There have always been two<br />

contradictory approaches to<br />

Detail of the Scarab holding the drapery<br />

understanding nature and as Heraclitus<br />

pronounced Phusis kruptesthai philei –<br />

‘<strong>Nature</strong> loves to hide’. The philosopher Pierre Hadot in his book ‘The Veil of Isis: An Essay on<br />

the History of the Idea of <strong>Nature</strong>’, identifies the two approaches to nature as the<br />

Promethian, which through scientific<br />

investigation and discovery attempts<br />

to dominate nature and forcibly<br />

remove her veil, and the Orphic or<br />

poetic approach which seeks a unity<br />

with nature and views her<br />

divestment as a vulgar and<br />

uncivilised act.<br />

In Europe from the time of the<br />

Enlightenment scientific investigation<br />

played an increasingly important role<br />

in everyday life and Western<br />

consciousness. With the increasing<br />

pace of discovery, with mankind harnessing almost<br />

magical forces such as electricity and X-rays, it was<br />

Genius unveiling a bust of nature by Goethe<br />

with the bust of nature in the form of the<br />

veiled polymastic Isis<br />

only natural as the nineteenth century drew to a close, as Steven Armstrong writes, to<br />

conceive of this scientific progress as ‘Removing the Veil’.<br />

Barrias conceived this figural masterpiece therefore at a time when the two opposing ideas<br />

of nature were perhaps at their most divergent. Yet the genius of his sculptural approach<br />

and the relationship of his iconography to his artistic expression achieve something more<br />

tangible – a romantic vision of nature.<br />

As Hadot suggests there is an alternative approach to the unveiling of Isis (or nature), an<br />

expression non datur, one suggested by the Romantic vision of Rousseau, Goethe, and<br />

Schelling, an allegorical expression of the sublime - ‘<strong>Nature</strong> is art and art is nature’.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!