A Survey of the Old Testament - Textbook Plus - Zondervan
A Survey of the Old Testament - Textbook Plus - Zondervan
A Survey of the Old Testament - Textbook Plus - Zondervan
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24 A SURVEY OF THE OLD TESTAMENT approaching <strong>the</strong> old testament<br />
can reveal himself to <strong>the</strong> world (explained in <strong>the</strong> next section). He<br />
chooses one family with whom he develops a relationship and among<br />
whom he will come to dwell. This second stage is <strong>the</strong> first step <strong>of</strong> <strong>the</strong><br />
reclamation project.<br />
God’s presence reaches a new level as he appears in <strong>the</strong> burning<br />
bush to Moses and reveals his name (= his character/nature) and <strong>the</strong><br />
next step <strong>of</strong> his plan. His presence is made known through <strong>the</strong> plagues,<br />
evident temporarily in <strong>the</strong> pillar <strong>of</strong> cloud and fire, and settles on <strong>the</strong><br />
top <strong>of</strong> Mt. Sinai, where he reveals how his people can be in relationship<br />
with him (<strong>the</strong> law) and how <strong>the</strong>y can preserve his presence (<strong>the</strong> rituals<br />
and o<strong>the</strong>r instructions regarding <strong>the</strong> tabernacle).<br />
In <strong>the</strong> next stage God actually initiates a means by which his presence<br />
can be established on earth. The Tabernacle is a place <strong>of</strong> God’s<br />
dwelling, and by keeping <strong>the</strong> law and observing rules <strong>of</strong> purity, <strong>the</strong><br />
people can enjoy relationship with <strong>the</strong> God who has come among <strong>the</strong>m.<br />
This stage <strong>of</strong> God’s presence is extended eventually into <strong>the</strong> Temple<br />
built by Solomon and lasts through <strong>the</strong> remainder <strong>of</strong> <strong>the</strong> <strong>Old</strong> <strong>Testament</strong>.<br />
A serious setback is suffered when <strong>the</strong> rebellion <strong>of</strong> <strong>the</strong> Israelites<br />
finally causes God’s presence to leave <strong>the</strong> temple allowing it to be<br />
destroyed (in Jeremiah and Ezekiel). The covenant benefits are lost as<br />
<strong>the</strong> Israelites are exiled from <strong>the</strong> promised land and <strong>the</strong>ir relationship<br />
with God hangs in <strong>the</strong> balance.<br />
Though <strong>the</strong>y return to <strong>the</strong> land and <strong>the</strong> temple is rebuilt, <strong>the</strong> next<br />
stage <strong>of</strong> God’s presence comes in <strong>the</strong> pages <strong>of</strong> <strong>the</strong> New <strong>Testament</strong> as<br />
God sends his Son, Jesus, to be present in human flesh (<strong>the</strong> incarnation)<br />
and take up his residence with us (Immanuel, God with us) as<br />
sort <strong>of</strong> a human tabernacle (John 1:14). It is through Christ that God’s<br />
presence thus becomes available in a whole new way and also through<br />
him that relationship is made available at a whole new level, with <strong>the</strong><br />
penalty <strong>of</strong> sin being paid, and a permanent mechanism for relationship<br />
being made available.<br />
Though Christ ascended to heaven after <strong>the</strong> resurrection, he had<br />
promised that his presence would not be taken from us, but that a<br />
Comforter would be sent. Thus <strong>the</strong> coming <strong>of</strong> <strong>the</strong> Holy Spirit at Pentecost<br />
marks <strong>the</strong> beginning <strong>of</strong> yet ano<strong>the</strong>r stage in <strong>the</strong> availability <strong>of</strong><br />
God’s presence, now within his people, and a relationship based on <strong>the</strong><br />
indwelling <strong>of</strong> <strong>the</strong> Holy Spirit. Consequently God’s people become <strong>the</strong><br />
location <strong>of</strong> God’s presence both individually (1 Cor. 6:19) and corporately<br />
(1 Cor. 3:16). The veil is torn that restricted access to God’s presence<br />
(Eph. 2) and relationship is available to all who seek it.<br />
The final stage is yet to come. It is described in Revelation 21:3,<br />
“Now <strong>the</strong> dwelling <strong>of</strong> God is with men, and he will live with <strong>the</strong>m.<br />
They will be his people, and God himself will be with <strong>the</strong>m and be<br />
<strong>the</strong>ir God.”