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The Development of Biblical Prayer - Jewish Bible Quarterly

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told to strip Aaron <strong>of</strong> his clothes and put<br />

them on Eleazar, his son. "And Eleazar<br />

became priest in his father's stead" (Nu.<br />

20:26). By placing Aaron's clothes on<br />

Eleazar, part <strong>of</strong> Aaron's personality was<br />

passed on the the new High Priest.<br />

Similarly, when Elijah (II Kings<br />

2:13-15) departed in the chariot, he<br />

placed his mantle upon his successor,<br />

Elisha; not as a gift or a symbol but to<br />

pass on part <strong>of</strong> his personality.<br />

When Jacob told his people to build an<br />

altar and worship God and give up the<br />

worship <strong>of</strong> idols we read: <strong>The</strong>n Jacob<br />

said to his household and to all that were<br />

Dear Editor<br />

with him: Remove the strange gods that<br />

are in the midst <strong>of</strong> you, and purify<br />

yourselves and change your garments<br />

(Gen. 35:2).<br />

Why do we cut "kriah" at a funeral?<br />

Pagans slashed their bodies at a time <strong>of</strong><br />

mourning. Jews cut a garment. <strong>The</strong><br />

rending <strong>of</strong> one's garments was in<br />

actuality the effacement <strong>of</strong> one's<br />

personality.<br />

When Samuel tore Saul's robe, he was<br />

tearing (or cutting <strong>of</strong>l) Saul from his<br />

kingship.<br />

Rabbi Harold M. Kamsler<br />

Norristown <strong>Jewish</strong> Community Center<br />

Please accept my sincere and heartfelt congratulations for providing the English<br />

reading public with an exciting vehicle for enhancing our understanding and appreciation<br />

<strong>of</strong> our religious heritage through the study <strong>of</strong> our <strong>Bible</strong>. I eagerly await the issues <strong>of</strong> Dor<br />

le Dor.<br />

Rabbi Dr. H. Joseph Simckes<br />

Dear Editor<br />

You really ought to be proud <strong>of</strong> the last two issues <strong>of</strong> Dor le Dor (Summer & Fall<br />

1980).<br />

<strong>The</strong>y make for interesting reading. Popular - yet scholarly, and the issues include a<br />

variety <strong>of</strong> approaches to <strong>Bible</strong> study, so that each reader can pursue his own inclination<br />

in <strong>Biblical</strong> reading.<br />

I'm delighted to say that you have raised the magazine to a very respectable level -<br />

and I'm certain that Dor le Dor will continue to bring pleasurable reading -and learning,<br />

I dare say, to the subscribers<br />

Moshe Havivi<br />

THE FLA TBUSH BIBLE SOCIETY<br />

One <strong>of</strong> the oldest and largest local groups affiliated with the World <strong>Jewish</strong> <strong>Bible</strong> Society<br />

is the Flatbush <strong>Bible</strong> Society, located in one <strong>of</strong> the major <strong>Jewish</strong> neighborhoods in<br />

Brooklyn, New York. It was founded in Falll963 by Dr. Shlomo Shulsinger,long active in<br />

the movement for Hebrew in the United States and for Hebrew camping in particular.<br />

204

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