Red-Letter Christians, An Emerging Evangelical Center, And Public ...

she preaches. Through decades of use
its burgundy leather has weathered in
spots, but on the cover, stamped in
gold, “Julie Kay Pennington” is still
visible. It was a gift from her mother.
Barbara and Ron Pennington
shared many things. They were born
and bred in Birmingham, Alabama;
they attended the same elementary
school; and both lost fathers—hers, a
mine inspector, his, a coal miner—in
the same mine explosion. They shared
a loving, happy home and two children,
Julie and baby Ron, whom Julie
just called “Brother.”
But they would not share this.
Shortly after Julie was born on
July 4, 1960, Ron was reassigned
from Lockbourne Air Force Base in
Columbus, Ohio, to Bermuda. It was
there among the white sands and palm
shade that Barbara was baptized in a
Baptist church. She was now a believer.
Ron, on the other hand, though he
had professed his faith as a teenager,
had since become disillusioned with
the church. People weren’t real there—
they were always ducking behind
stained glass and talking like they had
steeples down their throats. He didn’t
feel welcome. No, thanks.
From then on, it was Barbara who
would share her faith with Julie and
Brother. It was Barbara who would
haul them from Baptist church to
Baptist church to Baptist church all
over the country, wherever her husband
was stationed. American Baptist
churches, Independent Baptist churches,
Southern Baptist churches. Big
churches, little churches, and even a
church that met in a school bus in
the middle of a California field. Most
traditional, some conservative, all loving.
Eventually, Barbara’s faith became
Julie’s, but as a Christian and eventually
as a pastor, Julie took something
just as valuable away from her father’s
sidelong glances at the church. She
has little tolerance for “fakey, insincere
God talk” and likes a little irreverence.
“You don’t have to have been in
Sunday School for twenty years to get
that God is real and amazing and wonderful—that’s
how I like to preach.”
By eight-thirty, the preacher is
standing in her office, talking to herself.
Bespectacled head bowing into
her sermon, cross swinging from her
neck, Pastor Julie leans over the day’s
message, mutters it aloud, makes
changes in red pen, and sings along
with praise music. It’s an important
day. Deacon ordination. A sea foam
compact pops open, a golden tube of
lipstick twists up.
Still in her Birkenstocks and jeans,
she walks down the hall and around
the corner to Carreker Fellowship
Hall for the first service of the day,
“Fresh Start.” Hot coffee, its strong
smell sliding across this basement
room beneath the sanctuary, is offered
to those who need more than Jesus
for a jolt this morning. But Julie,
after introducing a few new faces to
a few old ones and getting miked up,
heads straight for the stage and gathers
the deacons-to-be—eight men, six
women—tightly around for last-min-
ute instructions.
Across the room, Taylor, a sturdy seventeen-year-old
with soft brown curls,
and Lucy, thirteen, a blonde whose
locks are perpetually pony-tailed, sit
in two tall coffeehouse-style chairs and
poke at one another. On stage, Tim,
silver snow frosting his once-red curls,
tunes up with the Fresh Start band, a
caramel-colored bass across his waist.
Soon the rows of cushioned seats
and leather recliners fill with families
and couples and teens in denim.
“Well friends, welcome to this hour
and to this time of worship together.”
She introduces herself, in case there
are some first-timers, encouraging
them to call her something other than
her mouthful of a name: Julie, Pastor
Julie, Julie P-R, JPR. Holding the
burgundy Bible in her left hand and
gesturing with the right, she begins to
teach from Acts 6:1-7. Once a communicative
disorders undergrad at
the University of Central Florida, she
orates with the careful cadence of an
elementary school teacher. After the
resurrection of Jesus, the early church
was growing. New members were joining.
Problems were arising.
“You know, we’re only six chapters
into the story of the whole church of
Jesus Christ—just six chapters!—before
complaining breaks out. Someone has
said this is ironclad proof that you can
trace Baptists all the way back to the
New Testament!”
The crowd laughs. There is truth in
humor, and Julie employs it often.
In Jerusalem, the church leaders
decide to appoint deacons—“ser-