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Issue 048 PDF Version - Christian Ethics Today

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infinite spaces. There is a certain profundity about silence.<br />

Sound, however, is profounder still. God Himself is Word<br />

according to John 1:1, reason expressed in a language that<br />

humans can understand. God communicates with us<br />

through spoken words, through sung words, and through<br />

written words in his special Book. Do not judge me to be<br />

out of touch with reality now if I put forward an opinion<br />

that the little sounds made by a good fire may be heard by<br />

those with ears to hear as one of the languages of heaven.<br />

When there is green wood burning, a very special spewing,<br />

blowing, or even whistling can be easily heard. A piece of<br />

green hickory wood which has been coaxed to vigorous<br />

burning by several pieces of dry oak and a couple of small<br />

pieces of dry ash is capable of producing marvelous little<br />

musical notes which are beautiful and gloriously unique. A<br />

certain amount of dignified small popping is quite welcome,<br />

also. I especially enjoy the phenomenon called<br />

“popping snow” which can occasionally be heard. The<br />

churlish, raucous popping of fir, green or dry, however, is<br />

to be avoided if at all possible because it will both scare the<br />

living daylights out of you and wake up your wife in the<br />

nearby bedroom where she is trying to catch another little<br />

nap in the early morning when you have braved the elements<br />

by dawn’s early light in order to get the fire going to<br />

drive the chill away before breakfast.<br />

Mostly though the little sounds speak comfort, peace,<br />

happiness, and warmth, at least to me.<br />

7. Reverie. A comfortable chair in front of a nice fire blazing<br />

away in a good fireplace is the quintessential matrix for<br />

reverie, which I understand to be the art of being lost in<br />

thought. It is near to being a lost art, of course; but I reckon<br />

that reverie is one of the fundamental building blocks<br />

of a healthy psyche. In these times we are so hurried by<br />

agendas that are too full, so harried by assignments, obligations,<br />

tuggings, and deadlines that we are hard pressed<br />

even to pause long enough to draw a deep breath.<br />

Sabbaths are not kept. Sleep is deprived. Rest is denied.<br />

Reverie is hardly in our vocabularies.<br />

To sit alone in front of a good fire is to encourage contemplation.<br />

To stare at the coals as the fire burns down is to inject<br />

into the day’s experience a solid quietness. To grow warm by<br />

the fire is to aid and abet the inclination to be still and know<br />

“that God is, and that he is a rewarder of them that diligently<br />

seek him” (Heb. 11:6). To doze a little in the company of a<br />

warm fire is to relax in the deep knowledge that things are<br />

working together for good for those who love God and are<br />

called according to his purpose (Rom. 8:28).<br />

The ancient Greeks thought that fire was a very special possession<br />

of the gods and that it could be shared only grudgingly<br />

with mortals. With a different take on it, however, I understand<br />

fire to be one of God’s good gifts, a not inconsequential<br />

component of his gracious provision for the abundant life.<br />

And if all this doesn’t light your fire, maybe your wood is<br />

wet. ■<br />

30 • FEBRUARY 2004 • CHRISTIAN ETHICS TODAY<br />

May Day<br />

Saturday – May 1, 1999<br />

black Nike Airs set a quick pace<br />

untanned calves flash in sunlight<br />

a saffron robe with brown tasseled belt<br />

flaps down the side of I-35<br />

wire-frame glasses struggle to support<br />

a concerned cro-magnon brow<br />

brown bushy hair tires<br />

to cover the shiny cue ball.<br />

a stoic shoulder<br />

harnessed with a nine foot cross—<br />

black rubber wheel attached to the bottom—<br />

Wal-Mart special.<br />

a sign on the back of the cross roars at traffic<br />

coming up behind:<br />

GOD WANTS<br />

PRAYER<br />

BACK IN<br />

SCHOOL.<br />

and I’m thinkin’—<br />

Jesus didn’t get a wheel<br />

Southern-Fried Sundays<br />

Mine was a<br />

Sunday-after-church-fried-chicken-childhood.<br />

Cornbread-n’-squash-casserole-afternoons gave way<br />

to mandarin-orange-Jello-salad-sunsets.<br />

Sweet-potato-evenings by roasted-marshmallow-fires<br />

always left time for devil’d egg-stories<br />

n’home-made-ice-cream-tunes.<br />

guitars were the nuts n’ chocolate sauce<br />

of unenforced bed times.<br />

It was a mythical age when fam’lies stuck together<br />

like day-old steamed white rice.<br />

And laughter was as simple as a tipped-over-lawn-chair<br />

and ashes on the end of a burnt hot dog.<br />

Baptists’ll tell ya’ “church is everything.”<br />

But they all know without saying—<br />

God is in the food<br />

and licked fingers<br />

of a Sunday after noon.<br />

By Nathan Brown in Hobson’s Choice<br />

(Edmond, OK: Greystone Press, 2002).

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