In Ephesians 5:22-33, Paul drew an analogy between the ...
In Ephesians 5:22-33, Paul drew an analogy between the ...
In Ephesians 5:22-33, Paul drew an analogy between the ...
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have sins remitted. They must believe <strong>an</strong>d obey this<br />
comm<strong>an</strong>d of <strong>the</strong> King (Acts 2:<strong>33</strong>). Results of such faith<br />
are forgiveness of sins by <strong>the</strong> King's authority, promise<br />
of <strong>the</strong> King's presence in His faithful subject's life, <strong>an</strong>d<br />
eternity with <strong>the</strong> King's Fa<strong>the</strong>r. This is but a brief<br />
<strong>an</strong>alysis of "What It Me<strong>an</strong>s To Preach Christ." It is to<br />
preach his God-given authority, <strong>an</strong>d m<strong>an</strong>'s obedience to<br />
his comm<strong>an</strong>ds. It is to preach <strong>the</strong> realm of his rule—his<br />
kingdom which involves his right to make <strong>an</strong>d enforce<br />
his Fa<strong>the</strong>r's law <strong>an</strong>d to exclude unwilling subjects to<br />
<strong>the</strong>se laws. It is to preach baptism as <strong>the</strong> act of obedience<br />
which demonstrates <strong>the</strong> willingness of <strong>the</strong> sinner's heart<br />
to obey <strong>the</strong> King, to be "born again," i.e., newly "born of<br />
water <strong>an</strong>d <strong>the</strong> Spirit" (Jno. 3:5). This, in principle, is<br />
what it me<strong>an</strong>s to preach Christ, viz. his realm of rule,<br />
conditions of citizenship, <strong>an</strong>d obedience to <strong>the</strong> King in<br />
thought, word <strong>an</strong>d deed.<br />
AN OVERVIEW OF EPHESIANS<br />
I find it increasingly difficult to carry out my pl<strong>an</strong>s for<br />
<strong>the</strong> future. All sorts of physical circumst<strong>an</strong>ces make<br />
impossible what I w<strong>an</strong>t to do. Unexpected health conditions<br />
or accidents ch<strong>an</strong>ge my pl<strong>an</strong>s, sometimes against<br />
my will. The pl<strong>an</strong>s <strong>an</strong>d activities of o<strong>the</strong>r people (including<br />
my own children) interfere with mine. More often<br />
th<strong>an</strong> not my own activities inadvertently bring ch<strong>an</strong>ges<br />
in my o<strong>the</strong>r pl<strong>an</strong>s. There is so much I do not know <strong>an</strong>d<br />
c<strong>an</strong>not predict that I sometimes wonder why I make<br />
pl<strong>an</strong>s at all. Practically, however, life c<strong>an</strong>not go on if I do<br />
not project myself at least into <strong>the</strong> immediate future.<br />
And yet, I must do so cautiously <strong>an</strong>d with <strong>the</strong> realization<br />
that all my pl<strong>an</strong>s may be ch<strong>an</strong>ged in a moment without<br />
prior notification (James 4:13-17).<br />
Is it not wonderful that God c<strong>an</strong> pl<strong>an</strong> <strong>an</strong>d it all comes to<br />
pass without ch<strong>an</strong>ge. His decision is as good as action. He<br />
speaks <strong>an</strong>d it is done. He pl<strong>an</strong>ned before <strong>the</strong> creation <strong>an</strong>d<br />
none of his pl<strong>an</strong>s have failed. Thous<strong>an</strong>ds of years have<br />
passed. Millions of hum<strong>an</strong> beings have been free to act<br />
<strong>an</strong>d interact at <strong>the</strong>ir own choice. Yet all of God's<br />
unconditional pl<strong>an</strong>s have come to pass. We are heirs of<br />
<strong>the</strong> greatest of <strong>the</strong>se: THE "PLAN" OF SALVATION.<br />
What wonderful evidence of His divinity, omniscience,<br />
omnipotence, <strong>an</strong>d omnipresence <strong>the</strong> pl<strong>an</strong> of salvation<br />
provides! The book of <strong>Ephesi<strong>an</strong>s</strong> is designed to help us to<br />
appreciate GOD'S ETERNAL PURPOSE IN CHRIST.<br />
God's Pl<strong>an</strong> in Christ<br />
The first chapter of <strong>Ephesi<strong>an</strong>s</strong> is dedicated to explaining<br />
two great truths: a) that God's pl<strong>an</strong>ning centers in<br />
providing spiritual blessings; <strong>an</strong>d b) that all spiritual<br />
blessings are in Christ Jesus.<br />
Whatever else we may think or hear preached from<br />
today's pulpits, God is most interested in our spiritual<br />
well-being, not in our physical or social happiness. Just<br />
look at <strong>the</strong> list of blessings attributed to <strong>the</strong> "riches" of<br />
his grace (1:7; 2:4, 7; 3:8, 16): He chose us (1:4); He<br />
adopted us (1:5); He redeemed us (1:7); He forgave us<br />
(1:7); He revealed <strong>the</strong> mystery of His will to us (1:9); He<br />
ga<strong>the</strong>red us toge<strong>the</strong>r in one body (1:10); He provided <strong>an</strong><br />
inherit<strong>an</strong>ce for us (1:11); etc. etc. etc.! Nothing is said<br />
here about material prosperity or physical welfare <strong>an</strong>d<br />
yet we are "rich." We really must come up higher in our<br />
thinking <strong>an</strong>d set our minds on <strong>the</strong> things of God (Phil.<br />
4:8). He has pl<strong>an</strong>ned wonderful blessings for us but we<br />
will miss <strong>the</strong>m if we place our affections on this earth<br />
(Matt. 6:19-21; Luke 12:13-21).<br />
God's pl<strong>an</strong>s find fulfillment in Christ <strong>an</strong>d those who