Myths and Tales of the Southeastern Indians: Title Page

ought to be divided like the rings on Woot-Kew's tail."
The animals were surprised at the wisdom of Chew-thlock-chew. The adopted his plan and divided day and night like the rings on
Woot-Kew's tail, succeeding each other in regular order.
No-koos-see from envy scratched the back of Chew-thlock-chew and thus caused the stripes on the back of all his descendants, the ground
squirrels.
2. BEAD-SPITTER AND THROWN-AWAY 2 (3, 10)
Bead-spitter (KonpkesM'fkå) lived in a certain place. Two young women heard the name and, thinking that it must belong to some
person, started out to find him. They traveled an entire day and when it was getting dark met Rabbit. "Where are you going?" he said. "We
are going to Bead-spitter's." "Ku ku ku ku," he exclaimed, "you are naming somebody." "We do not know him," they replied, "but we
thought there might be such a person and so we set out to find him." "What do you want of him?" "We want some beads." "You can't go
until morning," said Rabbit. "Remain here all night." They did so, and Rabbit slept with one of
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them. In the morning he had disappeared, but when he came back he had a mouthful of beads which he blew all about. The one he had
slept with gathered them up and began stringing them, and she said to the other, "You string some of these beads also," which she began
doing.
Rabbit had taken these beads from the young buzzards while their mother was away, and when she came back they told her what he had
done. At that she became angry and started off to Rabbit's house. There she called out, "PasikM'ly' (a story name of Rabbit) what have
you done to my children? You have done them great injury.
When the young women heard these words they pulled off their beads, dropped them upon the ground, and started away. Late that evening
they came upon Ground Squirrel (Tciloktco), and he said to them, "Where are you going?" "We are going to Turkey-killer's (Pin-l+'dja's),"
they answered. "It is a long distance," he replied. "You had better stay all night." They replied that they had been deceived before and
hesitated to do so, but he answered that he was no "underminer," and he urged them to remain because it was late. "As you come near the
dwelling of Turkey-killer, you will begin to find turkey feathers, at first only a few and as you go on more and more. They will be deeper
and deeper and when they are over your heads you will have arrived at his house." "Then, we think we will stay with you," they answered.
They did so, and set out again in the morning, but found that during the night Ground Squirrel had gotten inside of the dumplings (odj
M'tådja-haga) they carried and eaten them all out.
By and by they came to the feathers which lay deeper upon the ground as they proceeded, and when these were over their heads they came
out into the yard of Turkey-killer's house. "Whither are-you traveling?" said Turkey-killer. "We heard that there was a bead-spitter and we
wanted some beads. That is why we came." "I am the one," he answered, "but I cannot provide the beads until to-morrow morning and you
must remain all night."
So the young women spent the night at that place. After daybreak the man came to them and said, "Was anything wrongful done to you
while you were on the way?" The one with whom Rabbit had slept denied it. "Then everything will be all right," he said. He gave a new
sofki riddle to each of them and continued, "Go to the creek and dip up water and if your story is true you can bring them back full but if it
is false the water will run through." So they went down to the creek and dipped their riddles into it, but when they took them up the water
ran through the riddle of the woman with whom Rabbit had slept, while that in the other remained. When she brought it to the house the
man told her to sift, and as the water
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Myths and Tales of the Southeastern Indians: Title Page
came through it turned into beads. Then he told both of them to string these beads, but while he kept the one who was honest as his wife,
he sent the other back.
Sometime later Bead-spitter's wife was with child. Her husband was a great hunter and was off continually. One time he crossed the river
in a canoe and went off hunting. When he came back, however, he found his canoe had been taken back to the side on which stood his
dwelling. He shouted to his wife to come over and fetch him but she did not reply and he was obliged to swim across. In a window of his
house he saw what appeared to be his wife painted and dressed in fine clothes and he said to her, "I shouted to you for a long time but it
seems that you were too busily engaged in combing your hair to hear me." Then he punched at her with the butt of his gun and she fell
back out of sight. He went in and then found that what he had taken for his wife was only an image of her. During his absence she had
been eaten by a Kolowa ("Gorilla") who had afterwards set up the image. The Kolowa had, however, left the woman's abdomen, and on
opening it the hunter found a baby inside, still alive. He saved it and took care of it, throwing the afterbirth into a thicket back of the
house.
He fed his child, which was a boy, on gruel and soup. After some years had passed the child wanted a bow and arrows, and his father
made some small ones for him. He was much surprised, however, when his son insisted that he make two bows with a blunt arrow and a
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