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Hand Vote<br />

The show <strong>of</strong> hands in a public space is<br />

the oldest and most direct form <strong>of</strong><br />

democracy — the self-management <strong>of</strong> the<br />

commons — how do we organize what we<br />

share, so we can go on sharing it? 1<br />

If two things define global politics in 2011,<br />

they are the Arab Spring uprisings through-<br />

out the Middle East and the Occupy<br />

movement in North America and Europe.<br />

Although the two movements have fundamental<br />

differences, they share similar impe-<br />

tuses: a sense <strong>of</strong> injustice, a demand for<br />

political and societal reform, a desire for<br />

more equitable distribution <strong>of</strong> wealth and<br />

resources, and a renewed conviction that<br />

collective action can indeed effect change.<br />

In <strong>Vancouver</strong>, the Occupy protests took<br />

place on the grounds <strong>of</strong> the <strong>Vancouver</strong> <strong>Art</strong><br />

<strong>Gallery</strong> for over six weeks in the fall <strong>of</strong><br />

2011, leaving an indelible impression on the<br />

city. Several months later, a new public artwork<br />

by San Francisco- and Berlin-based<br />

artist Kota Ezawa was raised a few blocks<br />

away at Offsite, the <strong>Gallery</strong>’s location for<br />

temporary, site-specific public artworks.<br />

While these two events were not directly<br />

related, t<strong>here</strong> are interesting connections<br />

between them.<br />

Ezawa’s Hand Vote is a large-scale wooden<br />

tableau depicting a group <strong>of</strong> figures with<br />

their hands raised in unison. The group is<br />

unidentifiable — they could be citizens in<br />

a town hall meeting or students in a university<br />

classroom, members <strong>of</strong> parliament<br />

or a religious group — we don’t know for<br />

certain. Yet the simple gesture <strong>of</strong> raising<br />

one’s hand signifies an icon <strong>of</strong> democracy:<br />

the vote.<br />

Stacked in layers as if in a pop-up book,<br />

the figures are cut out <strong>of</strong> flat panels <strong>of</strong><br />

plywood. The tableau towers above the<br />

sidewalk, at a height <strong>of</strong> over 6 metres,<br />

assuming a monumental scale. The sculpture<br />

is sited in the centre <strong>of</strong> the Offsite<br />

LEFT: Hand Vote, 2012 (detail)<br />

space, framed by two walls and surrounded<br />

by a shallow pool <strong>of</strong> water, casting reflections<br />

<strong>of</strong> the figures. The strong grain <strong>of</strong><br />

the Douglas Fir wood stands in for the<br />

skin tones <strong>of</strong> the faces and hands while<br />

the other details are painted with brightly<br />

coloured enamel. The flat, wooden construction<br />

<strong>of</strong> the piece is evocative <strong>of</strong> a<br />

stage set or façade — one imagines that a<br />

performance or film shoot is about to take<br />

place. While the front <strong>of</strong> the work has a<br />

bright, glossy finish, the back <strong>of</strong> the construction<br />

exposes the rough supporting<br />

structure, suggesting perhaps that the<br />

status <strong>of</strong> democracy is fragile and in need<br />

<strong>of</strong> constant reinforcement.<br />

The starting point for Hand Vote was a<br />

found image — a generic, stock photograph<br />

<strong>of</strong> people voting. Ezawa meticulously recreated<br />

the image through a digital drawing<br />

process, stripping down the photograph<br />

to only essential shapes, lines and colours.<br />

By eliminating details, the work refers<br />

less to a specific group <strong>of</strong> individuals<br />

and more to a general sign <strong>of</strong> a collective<br />

body united by a common purpose.<br />

Importantly, Ezawa maintained the basic<br />

structure and framing <strong>of</strong> the source image,<br />

cropping the hands and faces <strong>of</strong> the figures<br />

as in the original, underscoring the<br />

relationship <strong>of</strong> his process to photography.<br />

This is typical <strong>of</strong> the artist’s previous work.<br />

Often using well-known images from the<br />

history <strong>of</strong> photography, film and popular<br />

media, Ezawa’s pared-down renderings<br />

speak to the iconic status <strong>of</strong> photography —<br />

despite the simplified, almost cartoon-like<br />

quality <strong>of</strong> the cut-outs, the source image<br />

is still recognizable. In this way, Ezawa’s<br />

work is a potent comment on the role <strong>of</strong><br />

photography in shaping our perception <strong>of</strong><br />

reality, the spectacular nature <strong>of</strong> the media,<br />

and the limits <strong>of</strong> memory.<br />

In the past year, events such as the Arab<br />

Spring and the Occupy movement restored<br />

a sense <strong>of</strong> political purpose to the act <strong>of</strong><br />

gathering in public space. Consequently<br />

images <strong>of</strong> crowds, especially those in<br />

protest, have circulated widely around the<br />

ABOVE: Consensus, Occupy <strong>Vancouver</strong>, October 15, 2011. Photo: Stephen Collis<br />

globe via social media platforms and<br />

news outlets: people gathering in public<br />

squares, people raising their hands in the<br />

air, people bearing handmade signs with<br />

declarations. The demand for change<br />

is being made visible quite simply by<br />

gathering en masse in the public realm,<br />

and broadcast to the world through the<br />

signifying image <strong>of</strong> the crowd.<br />

In particular, the simple act <strong>of</strong> raising one’s<br />

hand — a gesture intimately and symbolically<br />

tied to the idea <strong>of</strong> democracy — has<br />

taken on new significance in light <strong>of</strong> these<br />

events. In a discussion about the relationship<br />

between art and politics in the<br />

context <strong>of</strong> the Occupy movement, poet<br />

and critic Stephen Collis writes:<br />

The use <strong>of</strong> hand signals has been one<br />

<strong>of</strong> the distinctive aspects <strong>of</strong> the Occupy<br />

movement — especially the consensusexpressing<br />

“sparkle fingers.” (T<strong>here</strong> are<br />

countless photographs <strong>of</strong> occupiers with<br />

their hands in their air.) At this moment in<br />

time, hands publically raised in the process<br />

<strong>of</strong> direct democratic decision making<br />

has new, more revolutionary meaning.<br />

It’s an icon <strong>of</strong> this historical moment. 2<br />

While Ezawa’s concept for Hand Vote was<br />

not a direct response to world events 3 ,<br />

its timing at Offsite was. The decision to<br />

mount the work on the heels <strong>of</strong> these<br />

events was an acknowledgement that the<br />

demand for political reform has become<br />

an urgent issue both abroad and at home—<br />

and that art, especially public art, has a<br />

role to play in this discourse. If, as Collis<br />

suggests, raising one’s hand in public is<br />

particularly iconic today, then Ezawa’s<br />

portrait <strong>of</strong> democracy can be seen as a<br />

monument to the recent history <strong>of</strong> people<br />

gathering together to effect change.<br />

Kathleen Ritter,<br />

Associate Curator<br />

1 Stephen Collis, “A Show <strong>of</strong> Hands: <strong>Art</strong> and<br />

Revolution in Public Space,” Occupy <strong>Vancouver</strong><br />

Voice, February 10, 2012, accessed April 5, 2012,<br />

http://occupyvancouvervoice.com/a-show-<strong>of</strong>hands-art-and-revolution-in-public-space/<br />

2 Ibid.<br />

3 A previous, much smaller (51 x 61 x 38 cm),<br />

iteration <strong>of</strong> Hand Vote was produced for the exhibition<br />

OURS: Democracy in the Age <strong>of</strong> Branding<br />

at the Vera List Center for <strong>Art</strong> and Politics at<br />

The New School, New York, October 16, 2008 to<br />

February 1, 2009.<br />

About<br />

the <strong>Art</strong>ist<br />

Kota Ezawa’s artworks take the diverse<br />

forms <strong>of</strong> digital animations, slide<br />

projections, lightboxes, paper cut-outs,<br />

intaglio etchings, ink drawings and wood<br />

sculptures. Ezawa has exhibited his work<br />

in solo exhibitions at Wexner Center<br />

for the <strong>Art</strong>s, Columbus, OH; St. Louis<br />

<strong>Art</strong> Museum; Charles H. Scott <strong>Gallery</strong>,<br />

<strong>Vancouver</strong>; <strong>Art</strong>pace, San Antonio; and<br />

the Wadsworth Atheneum in Hartford.<br />

He has participated in group exhibitions<br />

at the <strong>Vancouver</strong> <strong>Art</strong> <strong>Gallery</strong>; Museum<br />

<strong>of</strong> Modern <strong>Art</strong>, New York; Metropolitan<br />

Museum <strong>of</strong> <strong>Art</strong>, New York; San Francisco<br />

Museum <strong>of</strong> Modern <strong>Art</strong>; The Andy Warhol<br />

Museum, Pittsburgh; <strong>Art</strong> Institute <strong>of</strong><br />

Chicago; Musée d’<strong>Art</strong> Moderne de la<br />

Ville de Paris; as well as the 5th Seoul<br />

International Biennale <strong>of</strong> Media <strong>Art</strong> and<br />

the 2004 Shanghai Biennale. Ezawa lives<br />

in San Francisco and Berlin.<br />

CREDITS:<br />

Kota Ezawa<br />

Hand Vote, 2012<br />

(front and inside images)<br />

wood, paint<br />

6.053 x 9.144 x 3.201 metres<br />

site-specific installation at<br />

<strong>Vancouver</strong> <strong>Art</strong> <strong>Gallery</strong> Offsite<br />

PHOTOGRAPHY: Rachel Topham,<br />

<strong>Vancouver</strong> <strong>Art</strong> <strong>Gallery</strong><br />

ISBN: 978-1-895442-94-6<br />

Copyright © 2012 <strong>Vancouver</strong> <strong>Art</strong> <strong>Gallery</strong>,<br />

the artist and the author

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