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PUBLIC POLICY - Joan Shorenstein Center on the Press, Politics ...

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gently? One reas<strong>on</strong>able way, it seems, is to<br />

assess <strong>the</strong> character of <strong>the</strong> candidates: to try<br />

and figure out which am<strong>on</strong>S <strong>the</strong>m is most likely<br />

ro possess that complex set of qualities which<br />

enable a president to make tough decisi<strong>on</strong>s<br />

about particular issues-many largely unforeseen-that<br />

we are unable to make. Character is<br />

a shortcut, or a barometer, for <strong>the</strong> ordinary<br />

voter. And it is something <strong>the</strong> ordinary pers<strong>on</strong><br />

can understand.<br />

Ano<strong>the</strong>r essential ingredient in <strong>the</strong> rise of tbe<br />

politics of character has been <strong>the</strong> decline of<br />

pany organizati<strong>on</strong> in <strong>the</strong> American political<br />

system and its replacement by primaries as <strong>the</strong><br />

means of choosing presidential candidates.<br />

When pany leaders rn <strong>the</strong>ir proverbial smoked'<br />

filled rooms chose candidates, <strong>the</strong>y iudged <strong>the</strong><br />

character of <strong>the</strong> potential nominees and made<br />

<strong>the</strong>ir decisi<strong>on</strong>s accordingly. The ordinary voter<br />

didn't need to know <strong>the</strong> rntimate details of<br />

politicians' lives, and so <strong>the</strong> press didn't need to<br />

report <strong>the</strong>se matters, because <strong>the</strong> selecti<strong>on</strong><br />

process was in <strong>the</strong> hands of insiders who already<br />

knew (or thought <strong>the</strong>y knewl all <strong>the</strong>y needed to<br />

about a politician's suitability for high office.<br />

(Whe<strong>the</strong>r character was genuinely <strong>the</strong>ir c<strong>on</strong>cem,<br />

or whe<strong>the</strong>r <strong>the</strong>y would settle for keeping <strong>the</strong><br />

candidate's moral lapses from <strong>the</strong> voters, is<br />

beside <strong>the</strong> point.l Only <strong>the</strong>n did <strong>the</strong> votels<br />

choose-not am<strong>on</strong>g a dozen unknown quanti'<br />

ties but iust between two fairly well-known and<br />

distingurshable candidates.<br />

Finally, our c<strong>on</strong>cem with character results<br />

panly from televisi<strong>on</strong>'s impact <strong>on</strong> politics.<br />

Televisi<strong>on</strong> changes <strong>the</strong> political atmosphere in<br />

at least two ways. First, it pers<strong>on</strong>alizes politics:<br />

public officeholders and office-seekers who in<br />

<strong>the</strong> past would have been quite remote to <strong>the</strong><br />

ordinary pers<strong>on</strong> are now living breathing<br />

human beings. That by itself arouses our<br />

cunosity about <strong>the</strong>m. Think of <strong>the</strong> difference in<br />

your Ievel of interest in a c<strong>on</strong>versati<strong>on</strong> about<br />

some<strong>on</strong>e you've never met, compared to your<br />

rnterest after having met <strong>the</strong> pers<strong>on</strong>, even iI<br />

<strong>on</strong>ly <strong>on</strong>ce. Who is this pers<strong>on</strong>l What is she<br />

really like? Televisi<strong>on</strong> makes us want to know.<br />

Televisi<strong>on</strong> and increasingly sophisticated<br />

communicati<strong>on</strong>s technology rntensify <strong>the</strong> focus<br />

<strong>on</strong> character for ano<strong>the</strong>r reas<strong>on</strong> as weli. The<br />

camera takes us places we have not been before;<br />

it shows us things we would not have seen<br />

before. Rep<strong>on</strong>ers used to be able to (and didl<br />

aven <strong>the</strong>ir iournalistic eyes from drunken<br />

politicians in C<strong>on</strong>gress and <strong>the</strong> statehouses. But<br />

when legislative proceedings are televised, <strong>the</strong><br />

2 The Polittcs of Character and <strong>the</strong> Character of loumalism<br />

camera will not avert its lens. So questi<strong>on</strong>s<br />

about <strong>the</strong> pers<strong>on</strong>al qurlities of politicians arise<br />

today that did not arise in <strong>the</strong> past. Delaware<br />

Senator loe Biden's embarrassing boast tn a<br />

remote New Hampshire locati<strong>on</strong> that his IQ<br />

was higtrer than his interlocutor's would in <strong>the</strong><br />

past have died a quiet death. But a C-SPAI'I<br />

camera innocently recorded it, and so<strong>on</strong> all <strong>the</strong><br />

world knew what Biden had said.<br />

I<br />

What do we care about when we care about a<br />

politician's character? hr ordinary c<strong>on</strong>versati<strong>on</strong>,<br />

to talk about character is to talk about a<br />

pers<strong>on</strong>'s mord g"'lities and mord strength.<br />

But in <strong>the</strong> current politicd debates "chatacter"<br />

has become a kind of code word, a term of an.<br />

Even if a politician's character<br />

mattels, it's not <strong>the</strong> <strong>on</strong>ly thing<br />

' that matte$.<br />

Its meaning is much broader than that given in<br />

ordinary usage.<br />

Our interest in <strong>the</strong> character of politicians<br />

can be distilled into fow primary c<strong>on</strong>cerns.<br />

L Moral goodness. We orpect politicians to<br />

possess a cenain quotient of moral decency or<br />

moral goodness-however we understand<br />

goodness. Goodness c<strong>on</strong>sists of two things:<br />

having certain s<strong>on</strong>s of dispositi<strong>on</strong>s-habits of<br />

behavior-and having cenain s<strong>on</strong>s of moral<br />

beliefs. H<strong>on</strong>esty and generosity are dispositi<strong>on</strong>s;<br />

<strong>the</strong> vrew that blacks and whites are<br />

fundamentally equd is a belief.<br />

2. Stensth of will Goodness rn <strong>the</strong> sense<br />

described is <strong>on</strong>ly a part of what goes into understanding<br />

a pers<strong>on</strong>'s character. A pers<strong>on</strong> can be<br />

basically good but weak; s<strong>on</strong>eoDe who would<br />

nevcr bun a fly, but might not stand up for flies<br />

if o<strong>the</strong>rs hun <strong>the</strong>m. Yet pan of what we want<br />

to know about candidates'characters is how<br />

strcnt <strong>the</strong>y are; not simply whe<strong>the</strong>r <strong>the</strong>ir hearts<br />

are rn <strong>the</strong> nght place, but how wiUing <strong>the</strong>y are<br />

to put <strong>the</strong>ir beliefs into practice.<br />

The line between goodness and strength is<br />

hard to draw. For <strong>on</strong>e tting, dispositi<strong>on</strong>s are<br />

propensities to behave in certain ways, so<br />

some<strong>on</strong>e whose behavior does not meet a<br />

cenain standard will not qudify as good. And

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