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2012- 2013

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Portrait of one of our young rabbis/rabbinical students:<br />

Nico Sokolovsky<br />

For the past two years, Nico Sokolovsky managed our Rights Center in Hadera. In June <strong>2012</strong> he left in order<br />

to complete his rabbinical studies in the US. Nico offers the following thoughts on the center and on his<br />

experience in the field:<br />

“The center in Hadera is our opportunity to be present in the place where we are needed – it is no coincidence<br />

that Makom [place, in Hebrew] is one of the names of God. The center is an expression of our support for<br />

a population that does not get a hearing owing to its position and location… Indeed in this place we get an<br />

opportunity to be present! “Being present,” after two years in this position, is in my understanding a mitzvah of<br />

the highest importance – maybe it should be included in the Ten Commandments. “I am the Lord your God” is<br />

interpreted by the Rambam as a command to know God; I interpret it as an invitation to be present.<br />

My job gave me the chance to visit and to accompany the sick; to care for the poor, the widow, the orphan,<br />

the weak, and those beaten by the system; and to try to improve on the experiment of realizing the dream of<br />

a Jewish state; to feel that I am engaged in the Jewish-Zionist enterprise; to raise my voice and shout against<br />

the loss of direction that our country suffers from…To leave (if only for a minute) the small closed reality that I<br />

live in and to meet the “other” (in terms of economic status, social grouping, religion, etc.) and – through this<br />

meeting with him or her – to widen my knowledge of my God. As a result of my work for this organization,<br />

my understanding of justice has deepened. Thank you!”<br />

Special Projects<br />

Under the direction of Rabbi Arik Ascherman, RHR has developed a number of special projects. These<br />

projects include our work with public housing tenants to ameliorate public housing; to support the African<br />

asylum seekers; and to advocate for the struggle of the unrecognized Bedouin villages in the Negev.<br />

Public Housing<br />

The initiatives described in last<br />

year’s report have blossomed into<br />

a major program area for RHR.<br />

While affordable housing was<br />

one of the main rallying cries of<br />

the 2011 protest movement, most<br />

of the demands have since been<br />

“buried” in committees. The need<br />

is great. Over 40,000 Israelis are<br />

on the official waiting list for public<br />

housing, many waiting for six years<br />

or more. However, the list does not<br />

reflect the actual need. Inappropriate<br />

criteria leave many like the late<br />

Moshe Silman ineligible for support.<br />

Many of those in need repeatedly<br />

rent apartments they cannot afford<br />

until they are evicted, while others<br />

sleep in cars, on friends’ sofas or on<br />

park benches. The trauma suffered<br />

by children is particularly tragic.<br />

Nothing is done to replenish the<br />

public housing stock, let alone to<br />

increase it. Many existing apartments<br />

are in need of serious repair and<br />

some suffer from potentially lifethreatening<br />

problems. Thousands of<br />

other government owned buildings<br />

are left empty. Money intended<br />

for public housing is diverted to<br />

other uses, while those in need<br />

face an often obtuse and insensitive<br />

bureaucracy.<br />

Last year we described how we<br />

first encountered this issue in Beit<br />

Shean and began to develop our<br />

policy recommendations together<br />

with public housing residents<br />

in the city. At the time, the local<br />

branch of Amidar, one of Israel’s<br />

semi-governmental public housing<br />

companies, seemed utterly<br />

unresponsive and sometimes even<br />

hostile. With the guidance of Rabbi<br />

Arik Ascherman, Rabbi Kobi Weiss<br />

has reversed this situation. Realizing<br />

that the root of the problems in<br />

Beit Shean is the difficulty<br />

that individuals face when<br />

standing alone against a<br />

powerful bureaucracy, Rabbi Weiss<br />

opened lines of communication<br />

with Amidar. Students from RHR’s<br />

Jezreel Valley College Human<br />

Rights Yeshiva, and area volunteers,<br />

including some who live in public<br />

housing, he has helped resolve<br />

debts, avoid eviction, obtain repairs,<br />

find appropriate apartments, etc.<br />

This past June, Jezreel Valley College<br />

chose the work of human services<br />

student Rivka Yones with RHR’s<br />

public housing advocacy program<br />

in Beit Shean as one of the two<br />

outstanding projects of the year, out<br />

of 130 competing projects. Since<br />

September of 2011, we have helped<br />

85 tenants, successfully resolving 25<br />

cases and assisting in the resolution<br />

of an additional 20 cases. We are<br />

continuing to work on most of the<br />

open cases. Our challenge is that most<br />

of the tenants with open cases have<br />

problems related to policies decided<br />

at the regional or national level;<br />

we are drawing on the issues these<br />

cases raise as we move forward with<br />

efforts to change national policy (see<br />

below). It is not our goal to remain in<br />

Beit Shean indefinitely: this year we<br />

are focusing on empowering tenants<br />

and local volunteers to support each<br />

other and to resolve problems on<br />

their own.<br />

While in Beit Shean we work mainly<br />

with public housing tenants, RHR<br />

works in Jerusalem with those who are<br />

not even deemed eligible for public<br />

housing due to unrealistic criteria.<br />

The protest encampment initially<br />

sponsored and sustained by RHR<br />

in 2011 has become a collective of<br />

activists and those in need of public<br />

housing called “the Ma’abarah”<br />

(echoing the name given to transit<br />

camps for new immigrants to Israel<br />

in the 1950’s). Long after the middle<br />

class protestors folded up their tents<br />

in the fall of 2011, the Ma’abarah<br />

was one of a handful of low income<br />

groups that continued the struggle.<br />

With many members literally having<br />

nowhere to live, the collective<br />

broke into abandoned buildings (an<br />

activity not sanctioned by RHR), set<br />

up new encampment sites or lived<br />

in donated office space, until the<br />

Municipality eventually provided<br />

supplementary funds allowing those<br />

in need to rent. However, these<br />

funds have now run out, and some<br />

members of the Ma’abarah are again<br />

in danger of eviction.<br />

The Ma’abarah has been one of<br />

the groups continuing with high<br />

profile protests highlighting the<br />

unresponsiveness of municipal<br />

and national officials. For example,<br />

during the Sukkot holiday the<br />

Ma’abarah built a “Sukkah on<br />

Wheels” representing needed<br />

homes, and paraded from Jerusalem<br />

Mayor Nir Barkat’s public Sukkah<br />

to the home of Prime Minister<br />

Netanyahu to a large public gathering<br />

of Kurdish Jewry in Sacher Park.<br />

These protests elicited a defensive<br />

reaction from outgoing Housing<br />

Minister Ariel Atias. While he didn’t<br />

change the problematic way his<br />

Ministry operated, Atias made some<br />

proposals to replenish the supply<br />

of public housing. The proposals<br />

constituted an insufficient step in<br />

the right direction, but they were<br />

not adopted by the government. In<br />

some cases demonstrations were<br />

met with police brutality and arrests.<br />

The Ma’abarah has waged several<br />

campaigns on behalf of individuals<br />

faced with eviction, most notably<br />

waging a successful campaign<br />

against Amidar to prevent the<br />

eviction of Ovadia and Miriam Ben<br />

Avraham. In a very powerful Tisha<br />

B’Av Mincha service and program,<br />

RHR and the Ma’abarah drew links<br />

between the loss of our national<br />

home mourned on Tisha B’Av and<br />

the housing insecurity facing many<br />

Israelis. We also built on the theme of<br />

emerging hope which characterizes<br />

the Tisha B’Av Mincha.<br />

In May <strong>2012</strong>, the Ma’abarah entered<br />

a former kindergarten abandoned<br />

for three years in the low income<br />

Katamonim neighborhood, where<br />

the need for public housing<br />

is particularly acute. It<br />

turned out that this property<br />

<br />

RHR <strong>2013</strong> 20<br />

21 RHR <strong>2013</strong>

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