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The Western Comrade, v. 2, no. 6/7 - Marxist History.org

The Western Comrade, v. 2, no. 6/7 - Marxist History.org

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38 <strong>The</strong> <strong>Western</strong> <strong>Comrade</strong><br />

FROM<br />

Interference With God <strong>The</strong> Purpose of Socialism<br />

the days of the wapentakes to the modern fly-<br />

copper, policemen have added to the gaiety of<br />

the people of the world by efforts at censorship.<br />

<strong>The</strong> latest is a censorship on prayer,<br />

Jerry O'Con<strong>no</strong>r of the Chicago force censored<br />

"September Morn" from the store windows of that<br />

virtuous city and made the shivering but pulchritu-<br />

di<strong>no</strong>us wretch loved and famous. Since that hour<br />

<strong>no</strong>thing so funny occurred until the police of Dres-<br />

den started their censorship over the prayers sent upward<br />

at the English Church in that city.<br />

Picture two husky harness bulls standing beside the<br />

dominie during services to prevent a prayer to God to<br />

help the British workingmen in their most laudable<br />

efforts of disemboweling and dismembering German<br />

workingmen on the blood-soaked fields if France.<br />

In wireless telegraphy they have a system of "in-<br />

terference" by which a powerful station can so dis-<br />

turb the static waves in their course that less potent<br />

plants are unable to transmit messages.<br />

May <strong>no</strong>t this be a suggestion?<br />

Can't the warring powers rig an aerial of inter-<br />

ence that will prevent all prayers reaching the throne<br />

of grace, thus permitting the best equipped murderers<br />

to do their work undisturbed?<br />

This would seem all the more necessary <strong>no</strong>w, that<br />

the Turks are praying—to an unchristian god—for<br />

the success of one of the Christian armies.<br />

Why <strong>no</strong>t cut all the wires and give God a rest —<br />

G. E. B.<br />

Every Socialist should work unceasingly for the<br />

proposed war referendum.<br />

EVERY student of modern eco<strong>no</strong>mics k<strong>no</strong>ws of<br />

the universal insolvency of the banks but <strong>no</strong>t<br />

everyone k<strong>no</strong>ws that the insurance companies<br />

are in such a precarious condition that they could<br />

<strong>no</strong>t survive a large conflagration in any American<br />

city.<br />

<strong>The</strong> European war has paralyzed stock trading.<br />

Stock exchanges everywhere are closed. Securities<br />

can<strong>no</strong>t be liquidated and insurance would <strong>no</strong>t be<br />

paid if demands were made on the companies.<br />

<strong>The</strong> companies admit that a vast amount of their<br />

security holdings is <strong>no</strong>t at this moment worth much<br />

more than the paper on which they are engraved.<br />

When you see the warnings issued to policy holders<br />

to use ertra caution in guarding against fires you<br />

will k<strong>no</strong>w the reason.<br />

SOCIALISM stands for a new civilization. It is a<br />

world-wide movement of the working class and its<br />

sympathizers for better food, better clothing, better<br />

homes, more education and culture—in short, a more<br />

abundant life.<br />

Socialism starts out with two terrific propositions,<br />

to wit:<br />

(1).<br />

All men are brothers, <strong>no</strong>t merely brothers in<br />

name, but brothers in fact, with a common blood, common<br />

interests, common cause. <strong>The</strong> welfare of one of<br />

us is the brotherly concern of all of us, and being<br />

brethren, all war and strife and hatred should cease,<br />

(2). <strong>The</strong> things that men need in common should<br />

be owned in common and supplied for the common good<br />

and <strong>no</strong>t for private profit.<br />

With these ideas,in mind the Socialists make some<br />

very constructive proposals<br />

In the political field we demand the rule of the people,<br />

i. e., democracy. In the eco<strong>no</strong>mic field we demand<br />

the public ownership and operation of public utilities.<br />

Broadly speaking, it means:<br />

:<br />

(1), That the means of production and distribution<br />

of wealth, which are social and public in nature, should<br />

be publicly owned. This would include all the coal,<br />

oil and iron lands, the rivers, forests and other natural<br />

resources. It would also include all the great public<br />

utilities, such as railroads, telegraphs, express companies,<br />

and in short, all the great trusts and mo<strong>no</strong>p-<br />

olies.<br />

(2). That all social utilities, being collectively<br />

owned, shall be under democratic control for the benefit<br />

of all who work, in order that profit-making, whereby<br />

one person exploits a<strong>no</strong>ther, shall be abolished.<br />

(3). That all who are able shall be given opportunity<br />

to labor in the collectively ovnied industries and<br />

each shall receive the full profit of his toil.<br />

(4). That each shall have for his own private prop-<br />

erty all that his labor earns of food and clothing, shel-<br />

ter, house and home—books, music, education, recrea-<br />

tion and culture.<br />

(5). That the government, municipal, state and<br />

national, shall be made truly democratic, so that the<br />

will and wish of the people may be the law of the land.<br />

This will be accomplished by means of the initiative,<br />

referendum, recall, proportional representation and<br />

other measures making for popular government.<br />

War is the statesman's game, the priest's de-<br />

light, the lawyer's jest, the hired assassin's trade.<br />

—Shelley.<br />

I

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