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Wissenschaftliches Seminar Online 1 (2003) - Shakespeare ...

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OTHELLO’S APPRENTICESHIP IN THE THEATRE OF PASSION<br />

BY<br />

DANIELLA JANCSÓ<br />

It is my argument that Othello, <strong>Shakespeare</strong>’s paradigmatically Aristotelian tragedy<br />

revolves around Platonic ideas and ideals. The play presents the development from a<br />

belief in absolute love and knowledge to an experience of the relativity of both love<br />

and knowledge as Othello’s theory of absolutes is put to the test in Iago’s theatre.<br />

The identification of “the whole being” with one passion is what most characterizes<br />

the heroes in <strong>Shakespeare</strong>’s tragedies. 1 To Bradley’s well-known critical opinion it<br />

may be added that this total identification applies not only to <strong>Shakespeare</strong>’s heroes, but<br />

also to his villains. And a later reformulation of the Bradleyan view claiming that<br />

“<strong>Shakespeare</strong>’s conception of tragedy plainly and constantly concerns the man who is<br />

passion’s slave” 2 suggests that this identification is not necessarily voluntary, and may<br />

entail the loss of freedom.<br />

In Othello, the characters affected are conscious of this loss 3 , and they either welcome<br />

it (like Othello and Desdemona) or are plagued by it (like Bianca and Roderigo),<br />

or simply acknowledge it (like Iago). Either way, passion (at least that of the protagonists)<br />

provokes an urge to explain, to reach an understanding of their state of mind,<br />

and the desire to explain desire is felt by the characters affected and the audience alike.<br />

(Just to note in passing: the need to explain can be accounted for both in terms of<br />

Renaissance theories of the ‘passions of the mind’ and modern psychology; accordingly,<br />

the explanations may compensate for the loss of freedom, their function is to<br />

restore a mental balance, a peace of mind.)<br />

That Iago embarks on a quest that Coleridge famously termed the “motive-hunting<br />

of motiveless malignity”, trying to identify (I think not only for the audience, but also<br />

for himself) the source of his passionate hatred, is a critical commonplace. What is<br />

often overlooked is that this quest for knowledge is also pursued by Othello and Desdemona,<br />

who are putting forward various explanations for their passionate love.<br />

Othello identifies Desdemona’s pity (that is, her compassion) as the spark of his passion<br />

for her. In turn, her love for him, he explains, was aroused by his deeds and accomplishments.<br />

Desdemona construes their story differently, and locates the source of<br />

her passion in the undefined “rites for which [she] love[s] him” (1.3.258).<br />

1 Cf. A. C. Bradley, <strong>Shakespeare</strong>an Tragedy (London: Macmillan, 1905), p. 20.<br />

2 A. P. Rossiter, Angel with Horns (New York: Theatre Art Books, 1961), p. 263.<br />

3 Cf. Othello’s “For know, Iago, / But that I love the gentle Desdemona / I would not my unhoused<br />

free condition / Put into circumspiction and confine / For the sea’s worth” (1.2.24–28) and Desdemona’s<br />

“My heart’s subdued / Even to the very quality of my lord” (1.3.251–252). All quotations of<br />

the play are taken from the Arden edition of Othello, edited by E. A. J. Honigmann (1997).<br />

http://www.shakespeare-gesellschaft.de/seminar/ausgabe<strong>2003</strong>

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