JNF eBook Vol 4 - JNF eBook Series
JNF eBook Vol 4 - JNF eBook Series
JNF eBook Vol 4 - JNF eBook Series
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<strong>JNF</strong> <strong>eBook</strong> <strong>Vol</strong> 4<br />
injustices embedded in all environments – from the Scottish heather moorlands, which I was<br />
studying to the urban industrial slums in India. I decided to leave scientific research and<br />
worked as a community worker in the environment of the post-industrial public housing<br />
estates in which the urban working class were warehoused and which became the dumping<br />
ground for many of the lowest paid unemployed, sick, drug addicted and most vulnerable.<br />
My next step as an environmentalist was working with Friends of the Earth Scotland,<br />
supporting community action in pollution-affected communities. In 2006, stepping back into<br />
academia, I had the opportunity to carry out research with the survivors of the Bhopal disaster<br />
who were still, over 20 years later, struggling for justice. And then in 2010, I was invited to<br />
participate in a fact-finding tour of <strong>JNF</strong> lands in Israel.<br />
What I saw in Israel corresponded with my experiences of environmental injustice. We visited<br />
Ein Hod where the Palestinian inhabitants had been driven out in 1948 and whose homes were<br />
now taken over and ‘modernized’ by middle class white European Jews – and also the<br />
resurrected Ayn Hawd nearby, the result of a sustained campaign by former residents. We<br />
saw Ajjur – or at least all that was left of it - in the middle of British Park xxv and later met a<br />
90-year-old former resident in the Aida refugee camp in Bethlehem, who recalled her<br />
expulsion in the Zionist invasion of 1948 as if it were yesterday. We also saw the scattered<br />
remnants of Imwas in Canada Park, xxvi through which Jewish mountain-bikers keep fit, and<br />
met a group of former residents, now refugees in Ramallah, who are organizing a campaign<br />
for their right to return.<br />
When we saw the village of Al Araqib it constituted piles of twisted construction materials on<br />
top of children’s toys, kitchen utensils and furniture. It had been destroyed only six months<br />
previously – and its residents’ attempts to rebuild destroyed again and again – to make way<br />
for the <strong>JNF</strong>’s Destiny Forest in the Naqab desert. We were welcomed by the Bedouin<br />
Palestinians – Israeli citizens - who had been dispossessed of their homes, fields, olive trees,<br />
angry yet dignified, sitting amongst the wreckage of their homes.<br />
2.7 Conclusion – A Just Environmentalism<br />
A socially just understanding of the environment must end injustice and enable oppressed<br />
groups to construct their environment from their local resources with a fair share of the earth’s<br />
global resources. This precludes colonial dispossession, and the <strong>JNF</strong>, which exists for this<br />
purpose, has no place in an environmental movement. Environmentalists need to recognize<br />
the environmental injustices perpetrated by the Jewish National Fund, deliberately, as part of<br />
a systematic project of ethnic cleansing, apartheid segregation and colonial dispossession.<br />
These are environmental injustices perpetrated by the <strong>JNF</strong> – destroying the environment of<br />
Palestinians, denying their right to construct their environment, imposing an alien<br />
environment for a ‘master race.’ The Rio Declaration on the Environment and Development<br />
was signed in 1992 at the first Earth Summit. Despite Israel’s attempt to remove it, principle<br />
23 declares: “The environment and natural resources of people under oppression, domination<br />
and occupation shall be protected.” Israel has been dispossessing Palestinian resources since<br />
1948 and the <strong>JNF</strong> has been its constant ally.<br />
20