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Tiwi layout v2 ch 16 Munupi.pdf

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over time the appeal of this brighter aesthetic waned as<br />

influences in Aboriginal art and public taste began to<br />

revert to earth colour and natural o<strong>ch</strong>res. The artistic<br />

success of the ‘old ladies’ of Jilamara (see page xxx),<br />

Kitty Kantilla and Freda Warlapini, and their massive<br />

assistance to the viability of the Jilamara art enterprise,<br />

forced successive art advisers at <strong>Munupi</strong> to rethink<br />

their strategy, and over time most of the artists <strong>ch</strong>ose<br />

to return to basics, collect bush o<strong>ch</strong>re and work with<br />

that and softer colours. The flamboyance evident in the<br />

murals that still grace the artists’ work area at <strong>Munupi</strong><br />

<strong>ch</strong>anged <strong>layout</strong> a little<br />

was eventually contained. At the same time, numerous<br />

Indigenous communities had gone into print-making<br />

and the competition had become fierce. Locally<br />

produced prints were discontinued as uneconomic,<br />

and <strong>Munupi</strong> began to send artists to outside print<br />

workshops as funding became available, particularly to<br />

Northern Editions at Charles Darwin University.<br />

pi r lang i m pi potte ry<br />

The Pirlangimpi Pottery, Eddie Puruntatameri’s<br />

second pottery, was built in an adjunct building once<br />

an old storehouse owned by the Pirlangimpi Council.<br />

This continued the tradition of making functional<br />

pottery—thrown domestic bowls, vases, cylinders and<br />

platters in earthenware. In 1986, with a grant from<br />

the Aboriginal Arts Board and a small electric kiln,<br />

Eddie Puruntatameri was able to take on trainees, who<br />

included his son Cecil and Regis Pangiraminni, who<br />

had worked at <strong>Tiwi</strong> Pottery on Bathurst Island. Adult<br />

education tutor and potter Mark Lindberg helped<br />

Eddie set up the pottery and built a double-<strong>ch</strong>amber<br />

Bouri box kiln to Ivan McMeekin’s design.<br />

Pirlangimpi Pottery developed using different<br />

ceramic processes and media. Clay and glazes were<br />

initially bought from commercial suppliers and fired<br />

to earthernware temperatures. Apart from Eddie, the<br />

workers and trainees were not adept on the potter’s<br />

wheel, so a jigger-and-jolly was utilised to form the clay<br />

into bowls and plates and a heavy slab-roller prepared<br />

sheets of wet clay for hump-moulded platters. The<br />

surfaces of the earthenware pots were painted with<br />

<strong>Tiwi</strong> decorative patterns in bright and colourful<br />

underglazes, and a shiny clear glaze was used to finish<br />

surfaces. In an innovative move, elegant patterns were<br />

hand-painted by the women artists to decorate pots<br />

made by their male relatives. Maree Puruntatameri,<br />

who was also print-making and painting at <strong>Munupi</strong>,<br />

and other family members often decorated forms made<br />

by Eddie Puruntatameri.<br />

In July 1993 Maureen Spencer, a Darwin-based<br />

potter, was engaged to assist with management and<br />

supervision. Her encouragement of the use of colour<br />

and new decorative te<strong>ch</strong>niques resulted in a highly<br />

successful exhibition at Raintree Gallery in Darwin<br />

in October that year.<br />

Eddie Purantatameri’s work continued to be<br />

recognised and appreciated by potters throughout<br />

Australia. Although pleased with the reception accorded<br />

his colourful earthenware pottery, he longed to be able<br />

to produce stoneware again. However, he knew that the<br />

lengthy firings, stoking the kiln with timber, required<br />

more trained, skilled hands than he had available at<br />

<strong>Munupi</strong>. In 1994 he spent time at Kormilda College in<br />

swapped pic of robert to profile><br />

Darwin, where he demonstrated pottery and enjoyed<br />

continuing the tradition of making significant works<br />

for major events—for the Chur<strong>ch</strong>, or for Australian<br />

Rules football mat<strong>ch</strong>es. In August 1995 his life’s work<br />

rea<strong>ch</strong>ed its zenith when his ceramics were exhibited at<br />

the Ceramic Art and Perception Gallery in Sydney. In<br />

September that year Eddie tragically died only a few<br />

days after his eldest son, Cecil, whom he had trained to<br />

take over the pottery, had drowned in Apsley Strait.<br />

For a time the pottery was closed, and the next<br />

decade was a struggle for his family. After a lengthy<br />

period of mourning during whi<strong>ch</strong> Maree Puruntatameri<br />

remained as a figurehead at <strong>Munupi</strong>, representing her<br />

husband in the symbolic supervisory role of <strong>Munupi</strong><br />

president, and supported by her daughter Karen,<br />

Karen became president in 1997. Although Eddie had<br />

intended Cecil to follow him, the mantle of director<br />

of the pottery now fell on the shoulders of his younger<br />

son Robert, supported principally by <strong>Tiwi</strong> potter John<br />

Bosco Tipiloura, who moved to Pirlangimpi for a<br />

period to work with him.<br />

In 1995, just prior to Eddie’s untimely death,<br />

the Swiss potter Claude Presset had briefly visited<br />

the studio and worked there. Presset had previously<br />

worked in other countries with master potters from<br />

different cultural backgrounds, including Japan and<br />

India. Wishing to return to <strong>Munupi</strong> and take on<br />

a project of collaboration and development of the<br />

artists, Presset obtained funding from UNESCO, the<br />

Swiss Foundation for Culture and Art, and private<br />

companies. The years 1988–1997 had been declared<br />

the World Decade for Cultural Development, and in<br />

this context Presset was able to attract international<br />

sponsorship. <strong>Munupi</strong> was suitable for an Indigenous<br />

pottery project—it had a well-equipped studio and<br />

the <strong>Munupi</strong> Arts and Crafts Association was able<br />

to develop and market the resulting pottery. The<br />

Puruntatameri family and the community were<br />

enthusiastic about the possibility of Eddie’s work<br />

continuing. The interaction of international potters<br />

and local artists had a significant impact on the<br />

continued viability of the enterprise.<br />

Presset returned annually for several years, sharing<br />

skills and te<strong>ch</strong>niques with the <strong>Tiwi</strong> potters. The large<br />

Bouri box stoneware kiln had never actually been fired<br />

by Eddie. During his period of declining health, he had<br />

found earthenware fired in his electric kiln mu<strong>ch</strong> easier<br />

to manage, and this had replaced his earlier genre. The<br />

dream of firing the stoneware kiln was finally realised<br />

when Presset, together with John Bosco Tipiloura and<br />

others at <strong>Munupi</strong>, organised its first firing in 1998 and<br />

dedicated it to the memory of Eddie Puruntatameri.<br />

The kiln was opened on the 50th anniversary of<br />

added this pic here and more in his profile<br />

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262 PirlangimPi: munuPi arts and Crafts<br />

PirlangimPi: munuPi arts and Crafts 263

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