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American Magazine November 2013

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wonk<br />

on campus<br />

Q. Why are we so fascinated by vampires? What do<br />

vampire narratives reveal about us and our society?<br />

A. This is the question I ask my students at the end<br />

of the class. What we can say is that vampire stories are<br />

prominent in times of great change. This is when people<br />

come up with a vampire. It’s escapist, but it gives them the<br />

chance to deal with their fears.<br />

The vampire is a foil on which we can project all of our<br />

fears as a culture. It’s like a blank space: the vampire is<br />

fictional, so it’s safe to think about our fears in a fictional<br />

fantasy world. In the last 200 years, the vampire served to<br />

negotiate fears of immigration or of women who wanted<br />

the right to vote, so the vampire came in and killed only<br />

strong women. Fears of urbanization, industrialization—<br />

the vampire would stand in for all of these things. Every<br />

generation took the vampire as a signifier for another fear.<br />

And I think this is how it perpetuated itself as a story.<br />

The idea of blood as the carrier of life was an<br />

invention of English-language vampire stories of the early<br />

nineteenth century. Later the heart was considered the<br />

life force—so we had monsters who ate the heart. Today<br />

zombies eat brains. This is because our culture determines<br />

death according to brain activity, so now the brain is the<br />

carrier of life force. The vampire, of course, is feeding off<br />

the life force. So blood is actually old-fashioned in that<br />

regard—but it has survived in the narratives because blood<br />

continues to signify other key concepts, such as race,<br />

nationalism, and disease in today’s society.<br />

KATHARINA VESTER<br />

Department of History professor<br />

and director of the <strong>American</strong><br />

Studies Program, College of Arts<br />

and Sciences<br />

The vampire<br />

gives us unique<br />

access to the<br />

past, allows us to<br />

look at our fears<br />

as if through<br />

a magnifying<br />

glass and to<br />

understand<br />

something about<br />

a culture in a way<br />

that we cannot<br />

get through<br />

historical<br />

documents.<br />

EMMY-AWARD WINNING<br />

newsman Anderson Cooper is AU’s<br />

<strong>2013</strong> Wonk of the Year. The CNN<br />

journalist collected the award at a<br />

packed Bender Arena, October 19,<br />

during All-<strong>American</strong> Weekend.<br />

Lauded for his reporting from<br />

some of the most perilous places<br />

on the planet—Egypt and Syria<br />

among them—Cooper, 46, garnered<br />

widespread praise for his emotional,<br />

hard-hitting coverage of Hurricane<br />

Katrina in 2005, which helped CNN<br />

land a prestigious Peabody Award.<br />

Cooper, whose brother<br />

committed suicide in 1988, says<br />

he empathizes with other people’s<br />

suffering. “I wanted to be around<br />

other people who spoke the<br />

language of loss. I found when<br />

I went to wars, when I went to<br />

places where terrible things were<br />

happening, life felt very real there<br />

and very precious,” says Cooper<br />

“You can’t stop suffering. You can’t<br />

stop terrible things from happening,<br />

but you can bear witness.”<br />

Celebrating<br />

changemakers<br />

Honored by the Kennedy Political<br />

Union (KPU), which marks its 45th<br />

anniversary this year, Cooper<br />

is AU’s second Wonk of the Year.<br />

President Bill Clinton collected the<br />

inaugural trophy in 2012.<br />

KPU created the award to<br />

recognize a well-known individual<br />

who represents the embodiment<br />

of a wonk: someone smart,<br />

passionate, focused, and engaged<br />

who creates meaningful change in<br />

the world.<br />

14 AMERICAN MAGAZINE NOVEMBER <strong>2013</strong> LET’S TALK #AMERICANMAG 15

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