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hermes trismegistus, book 10 - Holy Order of the Golden Dawn ...

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97. And yet this is not like unto him; for he is not sensible <strong>of</strong> pleasure,<br />

for nei<strong>the</strong>r bath he any o<strong>the</strong>r Fellow-workman.<br />

98. But being himself <strong>the</strong> only Workman he is always in <strong>the</strong> Work,<br />

himself being that which he doth or maketh.<br />

99. For all things, if <strong>the</strong>y were separated from him, must needs fall<br />

and die, as <strong>the</strong>re being no life in <strong>the</strong>m.<br />

<strong>10</strong>0. And again, if all things be living wights, both which are in<br />

Heaven, and upon Earth; and that <strong>the</strong>re be one Life in all things<br />

which are made by God, and that is God, <strong>the</strong>n certainly all things are<br />

made, or done by God.<br />

<strong>10</strong>1. Life is <strong>the</strong> union <strong>of</strong> <strong>the</strong> Mind and <strong>the</strong> Soul.<br />

<strong>10</strong>2. But death is not <strong>the</strong> destruction <strong>of</strong> those things that were<br />

ga<strong>the</strong>red toge<strong>the</strong>r, but a dissolving <strong>of</strong> <strong>the</strong> Union.<br />

<strong>10</strong>3. The Image <strong>the</strong>refore <strong>of</strong> God is Eternity, <strong>of</strong> Eternity <strong>the</strong> World, <strong>of</strong><br />

<strong>the</strong> World <strong>the</strong> Sun, <strong>of</strong> <strong>the</strong> Sun, Man.<br />

<strong>10</strong>4. But <strong>the</strong> people say, that changing is Death, because <strong>the</strong> Body is<br />

dissolved, and <strong>the</strong> Life goeth into that which appeareth not.<br />

<strong>10</strong>5. By this discourse, my dearest Hermes, I affirm as thou hearest,<br />

That <strong>the</strong> World is changed, because every day part <strong>the</strong>re<strong>of</strong> becomes<br />

invisible; but that it is never dissolved.<br />

<strong>10</strong>6. And <strong>the</strong>se are <strong>the</strong> Passions <strong>of</strong> <strong>the</strong> World, Revolutions and<br />

Occultations, and Revolution is a turning, but Occultation is<br />

Renovation.<br />

<strong>10</strong>7. And <strong>the</strong> World being all formed, bath not <strong>the</strong> forms lying without<br />

it, but itself changeth in itself.<br />

<strong>10</strong>8. Seeing <strong>the</strong>n <strong>the</strong> World is all formed, what must he be that made<br />

it? For without form he cannot be.

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