The Shape of the Liturgy; Chapter III
The Shape of the Liturgy; Chapter III
The Shape of the Liturgy; Chapter III
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
THE CLASSICAL SHAPE: THE SYNAXIS 47<br />
eucharist that <strong>the</strong> intercessory prayers must be taken when we come to<br />
consider <strong>the</strong> <strong>Shape</strong> <strong>of</strong> <strong>the</strong> <strong>Liturgy</strong> as a single whole.<br />
cising his 'priestly' ministry as a christian; he <strong>the</strong>n makes his communion after<br />
joining in <strong>the</strong> <strong>of</strong>fering <strong>of</strong> <strong>the</strong> eucharist, his supreme function as a member <strong>of</strong> <strong>the</strong><br />
'priestly' body, which is also <strong>the</strong> highest form <strong>of</strong> 'table-fellowship' with <strong>the</strong> faithful.<br />
Hippolytus does not insert <strong>the</strong> prayers before <strong>the</strong> <strong>of</strong>fertory on <strong>the</strong> o<strong>the</strong>r occasion at<br />
which he describes <strong>the</strong> eucharist without a preceding synaxis-at <strong>the</strong> consecration<br />
<strong>of</strong> a bishop CAp. Trad., ii and iii). In Justin Ap., i. 67 <strong>the</strong> prayers come before <strong>the</strong><br />
<strong>of</strong>fertory as <strong>the</strong> conclusion <strong>of</strong> <strong>the</strong> preceding regular Sunday synaxis.
Change language