Fundamental Issues Sikh Studies - Global Sikh Studies

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3. Guru Granth Sahib, p. 294 4. Ibid., p. 8 5 Daljeet Singh; Sikhism, p. 262-63 6 Guru Granth Sahib, p. 830 7 Ibid., p. 1 8 Ibid., p. 1412 9 Ibid., p. 1289 10 Ibid., p. 1290 11 Gurdev Singh; Sikh Tradition, p. 328 12. Guru Granth Sahib, p. 78 13 Bhalla, S.D.; Mehma Prakash, p. 326 14 Guru Granth Sahib, p.939 15 Ibid., p. 886 16 Ibid., p. 62 17 Ibid., p. 8 18 Ibid., p. 611 19 Zimmer, H.; Philosophies of India, p. 222-23 20 Journal of Sikh Studies, Vol. VII. Feb.-August, 1980, p. 38 21 Journal of Sikh Studies, Vol. VII, Feb.-August, 1980, p. 38 22 Jain, N.K.; Sikh Gurus and Indian Spiritual Thought, p. 168 23 Murthy, H.V.S.; Vaisnavism of Shankradeva and Ramanuja, p. 212 24 Ghurye, G.S.; Indian Sadhus, p. 39; Briggs, G.W.; Gorakh Nath & Kanphata Yogis, p. 45,47; 27 25 Sikh Studies; Juergensmeyer, 83-88, Berkeley 26 Guru Granth Sahib, p. 473 27 Punjab Past & Present; Oct. 1976, p. 468 28 Annie Besant; English Translation of Bhagavad Gita, p. 252-254; Jaisval, S.; Origin & Development of Vaisnavism, p. 111-112 29 Guru Granth Sahib, p. 1243 30 Ibid., p. 1245 31 Ibid., p. 360; 417-18 31a Ibid., p. 145 32 Gupta, HR; History of -Sikh Gurus, p.114 32a Banerjee, AC; Journal of Sikh Studies, Feb. 1976, G.N. University Amritsar; P-61; Haqiqat-i-Banau-uruj-i-Firqa-i-Sikhan (1783 AD.) Anonymous, PP. 3-6; Quoted in an article by Sher Singh in the Sikh Review, Calcutta, February 1990, p.22 33 Sainapat; Gur Sobha, p. 21, 32 34 Daljeet Singh; Sikhism; p. 285-86 35 Bhai Gurdas; First Var 36 Macauliffe; The Sikh Religion, Vol. V., p. 295 20
37 Muhammad Iqbal; Bang-i-Dara; p. 270 38 James Lewis; Studies in Sikhism and Comparative Religion, Vol. VI, Oct., 1987, Guru Nanak Foundation, p. 54 39 Collingwood, R.G.; Idea of History, p.314-315 40 Guru Granth Sahib; p. 1075 41 Ibid., p. 12 21
Page 1 and 2: Fundamental Issues in Sikh Studies
Page 3 and 4: 3 1 GURU NANAK THE PROPHET OF A UNI
Page 5 and 6: O God, my mind is fascinated with T
Page 7 and 8: found this event to be of such grea
Page 9 and 10: women as Bhikshus. Even after ent
Page 11 and 12: esponsibility of resisting or undoi
Page 13 and 14: and doctrines it had completely d
Page 15: a problem of understanding Sikhism.
Page 18 and 19: 18 a feeling of the very meaningles
Page 23 and 24: 23 2 THE ROLE OF MORAL PHILOSOPHY I
Page 25 and 26: y the Sikhs or their Hindu sympathi
Page 27 and 28: 27 independence of India; for the a
Page 29 and 30: Muhammadan.” Concluding his artic
Page 31: 31 originality or to a more compreh
Page 34 and 35: esteem, as a separate race.’ 60 G
Page 36 and 37: crowd, several Brahmins and Khatris
Page 38 and 39: their own Prophets who brought a ne
Page 40 and 41: 40 His successors in the Apostlic L
Page 42 and 43: On the face of it, this cryptic phr
Page 44 and 45: The Khalsa is my embodiment, in it
Page 46 and 47: is, as also proclaimed by him in th
Page 48 and 49: each other more than ever before in
Page 50 and 51: 50 (that through His grace and guid
Page 52 and 53: 1918 of British Museum, London, dat
Page 54 and 55: I960; 2nd. ed.-1967, p. 569 49 Grif
Page 56 and 57: 105. Fora detailed account see Guru
Page 58 and 59: 36; Parasarsprasna, op. cit., p. 41
Page 60 and 61: 60 4 REVELATION AND REASON IN SRI G
Page 62 and 63: defined as “sound, voice, music,
Page 64 and 65: incarnations of Vishnu in ten princ
Page 66 and 67: not super-natural. Sri Guru Granth
Page 68 and 69: 68 creation of God and while man ca
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establish his own view, and strays
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one, does not become the part of hu
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74 gold of life into shape. The bel
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26. Ibid., p. 966. lahane di pheray
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78 5 MYSTICISM AND SIKH RELIGION BA
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Not only mystics have been found in
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All spiritual knowledge is a becomi
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ness. The progress from “Manmukh
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Fourth stage: The plane of Grace (K
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There is nothing like knowing God b
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The life of the Spirit-born people
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ight side of life rather than the d
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94 To understand the feeling and ob
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96 7 SIKH WOMEN KANWALJIT KAUR The
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98 attend services but they also le
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100 courage, bravery and sacrifice.
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102 assist the Maharaja. The Mahara
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104 moment the Sikh men would turn
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106 highlight the dynamic aspect of
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108 three things. First, that at th
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110 signifying this combination is
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112 Panth and Its Institutions We h
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114 be explained only on the assump
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116 9 KHALSA: THE SAINT SOLDIER KHA
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118 pyramid was superior in caste s
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120 out to create a perfect society
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122 And the Lord Himself is witness
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124 peace, stability, freedom and h
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126 greatest day in the history of
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128 core of Sikh philosophy and Sik
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130 Amritsar provided an impetus to
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132 of Sikh scriptural texts. The E
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134 and charitable institutions giv
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136 11 SIKH IDEOLOGY FUNDAMENTALISM
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138 disqualification for making suc
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140 own way, linguistically, cultur
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142 Party also resolved that a ling
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144 “The first schedule of the Re
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146 remained with the parent state.
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148 RIVER WATERS AND HYDEL POWER IS
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150 constitutional and the Supreme
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152 ten feet. The present position
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154 outside the state in order to d
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156 from the earlier Indian religio
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158 Revolution was not felt before
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160 12 GURU TEGH BAHADUR - THE NINT
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162 perceptor, therefore have patie
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164 lished by Guru Nanak Dev there.
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166 The Naqshbandi saints also play
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168 examples infused such a spirit
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170 13 DEVI WORSHIP STORY - A CRITI
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172 Charitra has been rendered into
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174 Khalsa Panth.’ 17 The informa
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176 specifically to destroy the Mog
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24. Ibid. p.74 25. Ibid 26. Ibid. p
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180 accepted as canon. In the prefa
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182 more rational and cannot be con
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184 Jaggi. These pages have mostly
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186 more or less conventional.” p
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188 Bhai Rattan Singh Bhangoo testi
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190 society, has to see that in soc
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192 proprietary rights on them, Her
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194 for mood-inducement, the roots
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196 16 PUNJAB RIVER-WATERS DISPUTE
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198 “17 - Waters, that is, to say
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200 of India and in the meeting und
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202 contracted on grounds of actual
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204 (B) “Bhakra Nangal Project”
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206 only of the Beas Project as def
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208 or regulate the use of waters o
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210 the consequences of persisting
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212 Under it Punjab was given 4.22
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214 the Supreme Court, nor could su
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216 would virtually be an award. Th
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218 15 MAF. It means that after 194
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220 the allotment to Punjab is less
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222 moment the SYL flows, 9.75 lakh
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224 the problem through the Supreme
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226 without a prior decision of the
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228 essential aspect of the problem
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230 undertaken by the Shromani Gurd
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232 congregation are uniform. No-on
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234 consent, the marriage ceremony
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236 Sangat, who would hear the conf
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238 18 NEED FOR WORLD INSTITUTE OF
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240 adjust to the liberation offere
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242 some hostile agencies have been
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244 c. The arming of Panth could no
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246 aimed at achieving the same pur
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248 new ones. They are turning out
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250 established a department for di
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252 righteousness. It is not mithya
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254 Gymnasium and Changing Rooms Su
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256 FORSTER, GEORGE. 1970. A Journe
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258 Stace, W.T. : Mysticism and Phi
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FUNDAMENTAL ISSUES IN SIKH STUDIES
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1992 Copies : 1100 Laserset at G R
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PREFACE The initiative for the seve
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that these papers will contribute t
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celibacy and Ahimsa, and called lif
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xiv 3. Harnam Singh Shan’s well d
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xvi of the people, the Hindus in th
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xviii made so far, he indicates, ha
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10. DR. KHARAK SINGH MANN : Secreta
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