18.11.2013 Views

Issue 9

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

22<br />

G-Talk<br />

Is the Assamese language losing<br />

significance among the youth?<br />

GPLUS AUG 24 - AUG 30, 2013<br />

POINT<br />

Dr Paromananda Rajbongshi<br />

Vice President, Asam Sahitya Sabha<br />

In recent times, in Assam, we are talking about problems like ethnic clashes, and<br />

identity crises of the indigenous people. These are considered to be the burning problems<br />

of Assam. This is true, but with this, there is another important aspect, which is<br />

related to our roots – our mother tongue.<br />

The future of our state depends upon the politicians and respected intellectuals<br />

of the state. But in this age of globalisation, nobody has sensed the massive problem,<br />

which is the future of the indigenous language. We lost our language right at the moment<br />

when the demand for Meghalaya, Nagaland, Arunachal Pradesh and other new<br />

states were created, bifurcating greater Assam, was<br />

“<br />

fulfilled. I do not know why nobody has ever been<br />

able to raise a voice against it.<br />

The Assamese language was not only the language<br />

of Assam but once it was the connecting language<br />

of the whole Northeast. Now, every linguist<br />

and intellectual would acknowledge the fact that<br />

unlike Karbi, Bodo and other tribal languages, the<br />

Assamese language was never a language of a single<br />

community.<br />

Back in 1960, the language was recognised as<br />

the state language but due to the negligence shown<br />

on the part of the state government, the recognition<br />

was not comprehended and implemented properly.<br />

Therefore, now we are suffering from some apprehensions.<br />

The prime reason for this is that no language<br />

will survive if we do not give importance to<br />

the practical aspect of it or if we do not frame some<br />

rules for the language both in the academic and intellectual<br />

fields.<br />

Let us take the examples of the English language.<br />

If we decrease the usage and omit some<br />

rules from it, then the popularity of the language<br />

will recede automatically. Because of the importance<br />

given to the English language by different<br />

countries, it has become one of the major languages<br />

in the world. However, at the same time, if we look<br />

into countries like China and Japan, we see that<br />

these countries have not paid much attention to the<br />

We lost our<br />

language right<br />

at the moment<br />

when the<br />

demand for<br />

Meghalaya,<br />

Nagaland,<br />

Arunachal<br />

Pradesh and<br />

other new<br />

states were<br />

created, bifurcating<br />

greater<br />

Assam, was<br />

fulfilled.<br />

English language. But, this has not hindered their progress. Are these countries lagging<br />

behind in any way?<br />

Therefore, the situation prevalent across India and Assam regarding the English<br />

language is similar to that of the slavery of the British. I would like to say it as, ‘We<br />

have not been able to be independent from the slavery of the British’. There is no<br />

doubt that if the Sanskrit or Hindi language had been the foundation, then we would<br />

have used these languages in our practical lives. We think that if we want to make<br />

use of the computer, we need to know English and with this mentality, we ourselves<br />

have imposed the chain of slavery of the British over us. There is no chance that we<br />

can leave this language.<br />

Because of the government’s negligence towards the Assamese language, the new<br />

generation is slowly forgetting its use automatically. We cannot blame them. Even if<br />

some people consider me controversial, I must say that the Asom Sahitya Sabha has<br />

not found any reason to challenge the use of English. But, one thing I must say that if<br />

somebody wants to become famous without having the knowledge of the Assamese<br />

language, then he or she would be like a rootless tree.<br />

Priyashree Kashyap<br />

Assamese film actor<br />

COUNTERPOINT<br />

Tumi Axomiya niki? (Are you an Assamese) Spending 8 years in the dream<br />

city Mumbai, this has been one of the most stimulating moments for me.<br />

The love and pride for the language has always been superlative. The thought<br />

of the Assamese language losing its grip or even accusing the youth for it,<br />

doesn’t seem true to me. The funny contradiction here is that the people, who<br />

enrol us into convents and English medium schools as a child expecting us to<br />

speak, read and write in English, are the same ones who question and accuse<br />

us for not being an expert in our own language. Gratified people including<br />

our loved ones are a myth. Assamese youth<br />

We expect our<br />

elders to correct<br />

and guide<br />

us when we are<br />

wrong and not<br />

isolate or underestimate<br />

us. We can<br />

never equal<br />

the finesse and<br />

knowledge<br />

about the language<br />

as compared<br />

to our<br />

elders<br />

“<br />

have spread like an epidemic in the last 10<br />

to 15 years over the most influential and<br />

diversified capitals like Delhi, Mumbai,<br />

Bangaluru and Chennai. Also to mention<br />

the most powerful United States of America.<br />

The youth today are independent, responsive,<br />

intelligent, strong, risk-takers<br />

and skilled, balancing the inner and the<br />

outer world with conviction and pride. It’s<br />

the present and certainly the potential of<br />

a forward and a progressive community,<br />

leading towards a stronger and a smarter<br />

country.<br />

Youth of our state today work for<br />

Multinational companies, International<br />

Firms, Medical and educational fields and<br />

entertainment. These work profiles majorly<br />

use the English language making it<br />

more prominent amongst the youth. But<br />

this doesn’t signify the fading-away of our<br />

beautiful Assamese language. The young<br />

Assamese, living outside the state, celebrate<br />

Bihu, Dugra Puja and other festivals<br />

with the same amount of love, enthusiasm<br />

and zeal as we do here. Hearing them sing<br />

“Oo mur apunar dekh” is the most enchanting sight during these festivals.<br />

The massive MTV culture may have limited the use of the local language<br />

amongst the youth, but it doesn’t make us any less “Axomiya.” The beauty of<br />

these Assamese youth is that, along with Bhagat Singh and Sukhdev, we are<br />

aware of the struggle of Kanaklata, Joimoti, Lachit Borphukan and Tarunram<br />

Phukan. We are aware of the creative excellence of Dr. Bhupen Hazarika<br />

as well as youth icon Papon. The way we dance to Bollywood tunes is the<br />

same way we move with grace to Bihu too.<br />

The Assamese language has seen a high last month when Jhanu Barua’s<br />

“Bandhon” was released outside the state. It’s the first Assamese release in<br />

a market which is dominated by Hindi Film Industry. Maybe, we speak in<br />

English, but we think, see, feel, smile and cry in Assamese. Time changes the<br />

way of life and food habits, but our roots remain the same and language is an<br />

integral part of it. We may be living in any corner of the globe, but will always<br />

introduce ourselves as an Assamese whenever asked. We expect our elders to<br />

correct and guide us when we are wrong and not isolate or underestimate us.<br />

We can never equal the finesse and knowledge about the language as compared<br />

to our elders, but we will continue to learn and preserve it every day. No<br />

Dominos and Mc Donalds can replace a “Khaar khuwa Axomiya”.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!