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How America Made Niggas!<br />
(P-- rt<br />
by Anthony AsadvHan Samad<br />
In the third part of ihis series<br />
of how the longest lasting "Made<br />
In America comm dity. Niggers,<br />
continue to sur ve and have<br />
reat grandchildren (Niggas), I<br />
must examine the crowning ;hr-Htenstic- s<br />
that piomotcs disunity<br />
nd dvfunction amongst a once<br />
proud people, preeci and jealousy<br />
No matt r what von think (oi how<br />
von think) about this discussion<br />
on eradicating these words (an<br />
according to your responses,<br />
the discusron is now a national<br />
one), we cannot deny what<br />
African Americans, as a people,<br />
have become as a result of a four<br />
hundred ycai effort to frame<br />
Blacks in a context<br />
sub-hum- an<br />
and marginalize their equality.<br />
What we once could not have<br />
(liberty, equality and property)<br />
because of law and culture, has<br />
turned to what we must have (and<br />
not necessarily want others to<br />
have). The social politic of mainstream<br />
access and limits that have<br />
been placed on Blacks (and others)<br />
have created wh.u I call "the<br />
only one" syndrome that we, as a<br />
people, must somehow come up<br />
one V a time instead of all together.<br />
Instead of wanting for our<br />
brothas (and sistas) what we want<br />
for ourselves, many of us want<br />
everything tor ourselves and<br />
nothing for our brotha. Many of<br />
us have developed this "only one"<br />
mentality that causes much consternation<br />
when another one of us<br />
joins the land of "milk and<br />
honey." Instead of celebrating<br />
another black person's success,<br />
we feel like we have to compete<br />
and are jealous of their very presence.<br />
Our greed (to have it all<br />
by ourselves) turns to envy, then<br />
jealousy, the-- 1 enmity. Minister<br />
Louis Farrakhan once said that<br />
"Ep'7 is the Mother of Mudcr."<br />
So what do we now see in our<br />
communities? We see folk<br />
"hatin"' on each<br />
other becauss<br />
they succeed in pulling themselves<br />
up against seemingly<br />
impossible odds. We see our<br />
young men killing 08ch',pther<br />
when cag tries tQ,"msfflM$s<br />
T<br />
lr<br />
ME<br />
3 of 4: Greed and Jealousy)<br />
eWHHPeWBBBeeBBPMBeBmPeee<br />
cycle of<br />
fl. We<br />
ur children dumbing tnemselve<br />
uown, afraid to let their own<br />
lights shine for tear tht some-bod- v<br />
might think they're "all<br />
that" and be assaulted 'remember<br />
Akeehh artd the Bee schol',<br />
John MrWhorter calls it children<br />
suffering from fear of ,ng seen<br />
as "Acting White '). they play<br />
dumb or act like Niggas, thus<br />
reinfon-n- what Whites once<br />
truly bel.veo (and some still<br />
believe) that Blacks are inferior.<br />
We know our children are bright.<br />
What they are not--- au inspired.<br />
We see black leadership fighting<br />
to be the HN1C (Head Nigger In<br />
Charge) so that they can deliver<br />
our communities to the feet of die<br />
economic and political power<br />
broken outside our communities.<br />
And Niggas now do anything for<br />
money, from slangin' drugs to<br />
sliding up and down on poles<br />
naked.<br />
Thif form of niggerism<br />
escapes no segment of the community.<br />
From political leaders, to<br />
business leaders, to the preacher<br />
wars, all of them could be doing<br />
well but still are jealous of the<br />
prracher's success across the<br />
way, or the businessman's success<br />
acrosi the way, or the politician's<br />
success across the way. They<br />
have to bt the only one--n-ot a<br />
leader, but the leader. I call it, uV<br />
"take me to your leader" syndrome.<br />
Black people are the onl<br />
people that have to have "a<br />
leader." This is a true vestige of<br />
slavery wher the slavemaster<br />
would pick one "field slave" to<br />
come to the big house and express<br />
theii concerns about the abuses of<br />
the overseer. In others words,<br />
"All you Niggers can't come in<br />
my house pick one." And black<br />
people, 140 years after slavery<br />
has ended, are still fighting over<br />
who's going to be the one to get<br />
into the house to speak to<br />
'Massa." Everybody else cn<br />
have multiple leaders, in eveiy<br />
industry. Ask white people to take<br />
you to their leader. They damn<br />
sure wouldn't take you to<br />
President Bush, They'll ask you<br />
what you'ee talking .aboutw<br />
Because they're taught, fiorn the<br />
time they're children, mat they're<br />
all leaders. That's where the sense<br />
of ' ntitlemenf come from A<br />
sense of entitlement that u absent<br />
in Niggerism, because the Niggei<br />
uvnks that he's the only one enti<br />
tied and nobody else should oe<br />
Moreover, if he doesn't "come<br />
up" the" he wants nobody elc to<br />
. ucceed either And now w 're<br />
allowing black children to be<br />
taught that hey're oil Niggas We<br />
have, sho' nuff, gor backwards<br />
when black people go from most<br />
white people thinking they're<br />
Niggers to black people thinkm'<br />
of themselves that same way.<br />
So much so, that Comedian<br />
Damon Wayans has tried to trademark<br />
the word m he can com-m- t<br />
di'ize "Nigger" by putting it<br />
on Tine U.S. Copyright<br />
Office has turned him down<br />
twice, but he intends to continue<br />
to pursue it. Just like a Nigger not<br />
to let their own greed get in the<br />
way of a whole people's degradation.<br />
But there's probably a whole<br />
bunch of people jealous that they<br />
didn't think of it first. That's how<br />
Niggas roll. They put greed and<br />
jealousy above all else.<br />
Many workplace rcirement<br />
fUM4S MATCH MILOYSE<br />
contribution ir you ajwk<br />
HOT A PARTICIPANT,<br />
YOU<br />
COULD BE LOSINO OUT ON<br />
SB CENT, SO CENTS,<br />
EVEN A DOLLAR rem EVERY<br />
OOULAR YOU SAVC.<br />
ENROLL IN YOUR COMPANY'S<br />
flAM TOOAY. lb LEARN MORE<br />
ABOUT EAVIKO AT WORK OR TO<br />
llECOME AN AMERICAN SAVE,.<br />
CAM. THE L'3 0EWRYMRT<br />
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tough and r--oa<br />
and ploY.<br />
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The Southwest Digest brings back Lubbock'j Best Dressed Bldck Men & Women!<br />
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fi jEEEKESlBHBSSsBVESSBmKESSS<br />
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iAII<br />
BY<br />
BeeHeV<br />
Applicants for nomination MUST be submitted from the applications that have been cJt from the Southwest Digest. No copies, please! You may submit the entries in person or by mail 3<br />
Southwest Digest offices at 902 E. 28th Street, Lubbock, TX 79401 . Photos should be submitted with each entry so that vt ? can publish the photos ofthe winning contestants. You can the photos with your ballot, or email them to us at swdio4ftttsbcal0bal.net.<br />
I<br />
around Lubbock and observe your neighbors and friends. Show them your SUPPORT and APPROVAL with your VOTE' Winners will be announced at a time and place to be deter- - K<br />
This is an opportunity to showcase Lubbock's Best Di essed Men and Women!<br />
H<br />
top ten men and top ten women who get the most nominations will end up on the list of Lubbock's Top Ten Best Dressed Black Men & Women.<br />
Women<br />
OF RECOMMENDED CONTESTANT NAME OF RECOMMENDED CONTESTANT T<br />
SUBMITTED BY<br />
I<br />
A00W5SS .,. I<br />
NUMBER<br />
'gff " TBWJ0NI NUMBER .<br />
ptiU<br />
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FOR NOMINATION ,,,.,,,,, .,.,,,, ,<br />
(HASON FOHi N(4INATION<br />
mi yi'.'ti . . " A,?-- ,