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How America Made Niggas!<br />

(P-- rt<br />

by Anthony AsadvHan Samad<br />

In the third part of ihis series<br />

of how the longest lasting "Made<br />

In America comm dity. Niggers,<br />

continue to sur ve and have<br />

reat grandchildren (Niggas), I<br />

must examine the crowning ;hr-Htenstic- s<br />

that piomotcs disunity<br />

nd dvfunction amongst a once<br />

proud people, preeci and jealousy<br />

No matt r what von think (oi how<br />

von think) about this discussion<br />

on eradicating these words (an<br />

according to your responses,<br />

the discusron is now a national<br />

one), we cannot deny what<br />

African Americans, as a people,<br />

have become as a result of a four<br />

hundred ycai effort to frame<br />

Blacks in a context<br />

sub-hum- an<br />

and marginalize their equality.<br />

What we once could not have<br />

(liberty, equality and property)<br />

because of law and culture, has<br />

turned to what we must have (and<br />

not necessarily want others to<br />

have). The social politic of mainstream<br />

access and limits that have<br />

been placed on Blacks (and others)<br />

have created wh.u I call "the<br />

only one" syndrome that we, as a<br />

people, must somehow come up<br />

one V a time instead of all together.<br />

Instead of wanting for our<br />

brothas (and sistas) what we want<br />

for ourselves, many of us want<br />

everything tor ourselves and<br />

nothing for our brotha. Many of<br />

us have developed this "only one"<br />

mentality that causes much consternation<br />

when another one of us<br />

joins the land of "milk and<br />

honey." Instead of celebrating<br />

another black person's success,<br />

we feel like we have to compete<br />

and are jealous of their very presence.<br />

Our greed (to have it all<br />

by ourselves) turns to envy, then<br />

jealousy, the-- 1 enmity. Minister<br />

Louis Farrakhan once said that<br />

"Ep'7 is the Mother of Mudcr."<br />

So what do we now see in our<br />

communities? We see folk<br />

"hatin"' on each<br />

other becauss<br />

they succeed in pulling themselves<br />

up against seemingly<br />

impossible odds. We see our<br />

young men killing 08ch',pther<br />

when cag tries tQ,"msfflM$s<br />

T<br />

lr<br />

ME<br />

3 of 4: Greed and Jealousy)<br />

eWHHPeWBBBeeBBPMBeBmPeee<br />

cycle of<br />

fl. We<br />

ur children dumbing tnemselve<br />

uown, afraid to let their own<br />

lights shine for tear tht some-bod- v<br />

might think they're "all<br />

that" and be assaulted 'remember<br />

Akeehh artd the Bee schol',<br />

John MrWhorter calls it children<br />

suffering from fear of ,ng seen<br />

as "Acting White '). they play<br />

dumb or act like Niggas, thus<br />

reinfon-n- what Whites once<br />

truly bel.veo (and some still<br />

believe) that Blacks are inferior.<br />

We know our children are bright.<br />

What they are not--- au inspired.<br />

We see black leadership fighting<br />

to be the HN1C (Head Nigger In<br />

Charge) so that they can deliver<br />

our communities to the feet of die<br />

economic and political power<br />

broken outside our communities.<br />

And Niggas now do anything for<br />

money, from slangin' drugs to<br />

sliding up and down on poles<br />

naked.<br />

Thif form of niggerism<br />

escapes no segment of the community.<br />

From political leaders, to<br />

business leaders, to the preacher<br />

wars, all of them could be doing<br />

well but still are jealous of the<br />

prracher's success across the<br />

way, or the businessman's success<br />

acrosi the way, or the politician's<br />

success across the way. They<br />

have to bt the only one--n-ot a<br />

leader, but the leader. I call it, uV<br />

"take me to your leader" syndrome.<br />

Black people are the onl<br />

people that have to have "a<br />

leader." This is a true vestige of<br />

slavery wher the slavemaster<br />

would pick one "field slave" to<br />

come to the big house and express<br />

theii concerns about the abuses of<br />

the overseer. In others words,<br />

"All you Niggers can't come in<br />

my house pick one." And black<br />

people, 140 years after slavery<br />

has ended, are still fighting over<br />

who's going to be the one to get<br />

into the house to speak to<br />

'Massa." Everybody else cn<br />

have multiple leaders, in eveiy<br />

industry. Ask white people to take<br />

you to their leader. They damn<br />

sure wouldn't take you to<br />

President Bush, They'll ask you<br />

what you'ee talking .aboutw<br />

Because they're taught, fiorn the<br />

time they're children, mat they're<br />

all leaders. That's where the sense<br />

of ' ntitlemenf come from A<br />

sense of entitlement that u absent<br />

in Niggerism, because the Niggei<br />

uvnks that he's the only one enti<br />

tied and nobody else should oe<br />

Moreover, if he doesn't "come<br />

up" the" he wants nobody elc to<br />

. ucceed either And now w 're<br />

allowing black children to be<br />

taught that hey're oil Niggas We<br />

have, sho' nuff, gor backwards<br />

when black people go from most<br />

white people thinking they're<br />

Niggers to black people thinkm'<br />

of themselves that same way.<br />

So much so, that Comedian<br />

Damon Wayans has tried to trademark<br />

the word m he can com-m- t<br />

di'ize "Nigger" by putting it<br />

on Tine U.S. Copyright<br />

Office has turned him down<br />

twice, but he intends to continue<br />

to pursue it. Just like a Nigger not<br />

to let their own greed get in the<br />

way of a whole people's degradation.<br />

But there's probably a whole<br />

bunch of people jealous that they<br />

didn't think of it first. That's how<br />

Niggas roll. They put greed and<br />

jealousy above all else.<br />

Many workplace rcirement<br />

fUM4S MATCH MILOYSE<br />

contribution ir you ajwk<br />

HOT A PARTICIPANT,<br />

YOU<br />

COULD BE LOSINO OUT ON<br />

SB CENT, SO CENTS,<br />

EVEN A DOLLAR rem EVERY<br />

OOULAR YOU SAVC.<br />

ENROLL IN YOUR COMPANY'S<br />

flAM TOOAY. lb LEARN MORE<br />

ABOUT EAVIKO AT WORK OR TO<br />

llECOME AN AMERICAN SAVE,.<br />

CAM. THE L'3 0EWRYMRT<br />

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W LABOR AT<br />

m.ii' - ...<br />

Vf<br />

.m&ttiHm<br />

--Hubbock x 13sat 2i<br />

HElf0 aHMHpnnnHHMtfMM<br />

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South wt DtflMt July 20. iOO Pmmm I<br />

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aamaaaaB9BnHnKri hp &jpisk &&&3BXSmmflE&8mmmmi<br />

EEEElEEEBEvEEEEEEEEEEEEEETEVEEHBElEEEEEEw'tf<br />

JHEEviH'lMhfilEEEEvEHBIteHMH<br />

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SssfSflofV'SvEEEEEEEEEEEa<br />

HBdpfinESESnP ESSS1 SSwESSSESSSSSsl<br />

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,Kh and bug<br />

tough and r--oa<br />

and ploY.<br />

wJ tithwniC reu ;rasj - oij i.w ;.tmm ii;m$vqfli<br />

The Southwest Digest brings back Lubbock'j Best Dressed Bldck Men & Women!<br />

omsr?<br />

flw<br />

v.vn.<br />

DWf5<br />

mJl<br />

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fi jEEEKESlBHBSSsBVESSBmKESSS<br />

I<br />

iAII<br />

BY<br />

BeeHeV<br />

Applicants for nomination MUST be submitted from the applications that have been cJt from the Southwest Digest. No copies, please! You may submit the entries in person or by mail 3<br />

Southwest Digest offices at 902 E. 28th Street, Lubbock, TX 79401 . Photos should be submitted with each entry so that vt ? can publish the photos ofthe winning contestants. You can the photos with your ballot, or email them to us at swdio4ftttsbcal0bal.net.<br />

I<br />

around Lubbock and observe your neighbors and friends. Show them your SUPPORT and APPROVAL with your VOTE' Winners will be announced at a time and place to be deter- - K<br />

This is an opportunity to showcase Lubbock's Best Di essed Men and Women!<br />

H<br />

top ten men and top ten women who get the most nominations will end up on the list of Lubbock's Top Ten Best Dressed Black Men & Women.<br />

Women<br />

OF RECOMMENDED CONTESTANT NAME OF RECOMMENDED CONTESTANT T<br />

SUBMITTED BY<br />

I<br />

A00W5SS .,. I<br />

NUMBER<br />

'gff " TBWJ0NI NUMBER .<br />

ptiU<br />

H<br />

T<br />

FOR NOMINATION ,,,.,,,,, .,.,,,, ,<br />

(HASON FOHi N(4INATION<br />

mi yi'.'ti . . " A,?-- ,

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