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{Holocaust - ('(mrimll'd rom ge /) Gulie Ne·emUII ,Ir(/(/ Israelis began to question Israel·s heroic self-image, and a new phase of national discourse on IheShoahset in. Duringthis phase. the Shoah was \ iewed as a "sacred·' event. and its victims Wl·rc re-defined as heroes and! or saints. This second. sacralizing phase of Shoah narrative has in tum undergone a period of erosion sinCe the early I980s, with the piousness of official Shoah remembrance becoming. an objecl ofsatin.' in novels. on the stage. and ill "alternative·· Shoah com me morat Ions. Ne'elllan Arad interpreted Ihe public·s new distance from the official Shoah discourse as part ofa larger shift away from public. national symbols in Israel and towards private life. She presemed it :IS:1 positive dcvclopmerltto the extelllthat it marks a tum towards attempting 10 undersland th\' Shoah rath\'r than merely cxploltingit. Peter No,·ick I<strong>University</strong> of Chicago) pr\'scllIed a provoc:ltive tOllk entitled ··Ameriea·s Nalional Holocaust Narr:llive: There Isn·t One:· Novid. proceeded by \'stablishing three possihle criteria for a ·'nation;ll narrativc·· and then sought to demonstrate that the American discourse on the Holocaust did not meet any. of the criteria that would
with reference to CUITCllt deve!opmems, Probst conlended thm recent moves towards increasedeconomic imegrmion(e.g. the Euro) did nOI imply the feasibility of IXllilical imegralion. Asevidence, he cited the difficulty the EU demonstrated in developing a unified resIXlnse 10 the Kosovo crisis and its cOlllinuing dependence on Uniled States kadership in the realm of foreign policy. The lhird speaker. Helmut Dubiel (Uni \'ersilyofGiesscn/New York Universily), expanded the discussion to consider the memo')' of injustice and :lIrocity as the possible basis of a new kind of global society. He called allenlion to an increased awareness of past atrocities on lhe p:lJ1 of many govcnJments :lI1d other organizations (banks, corporations, and the Calholic Church I, asdemonstraled by the reccnt wave of public apologies. restitutions. and reparations. He raised the possibility, which hedcscribcd as more an ··illluition·' than a thesis. thaI such public Hl'imlll Dubiel gestures of"//(J.ura {'I1/flu" might he ahle to funclion :IS a new source of political legitimizalion. one that no longerrelieson the exclusiollofothers orthe defillil ion of enemies 10 create cohesion, Instead of defining nations or groups in opposition 10 "others:· groups could define lhemselves in Opposilion to lhe "dark monll'nts" of lheir own past. This form of politicallegitimizalion would lherapculi- cally hrcak the cycles of vioknce and coulller-violence. In the process, ideals like the global respect for human rights would lose thc need fora positivc, utopian basis, and instead could be based on the renll'mbrance and fear of a relapse illlo past barbarism, CaSt'I' Servais i~' a ~r(j{ilul/e -"/lld/'m ill lilt' Dep//rlm/'III oiG/'mum Sllidit's. *"'**"'*** The conferencc continued with lhc lhird panel entitled ··Psychoanalytical Narratives: TraumaorTabooT (;l'r1rud Koch (Free UniYersity, Berlin} gaye the first paper. 'Taboo and its Relationshiptothe Dead." Koch analyzed the concept of "taboo" as it is used in a discourse of remembrance :lI1d histoncization of th
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Page 3 and 4: "I DONTLIKETO BLUFF": ZIZEK RETURNS
Page 5: SYMPOSIUM ON HABERMAS·MARCUSE DEBA
Page 9 and 10: ness and license 10 employ "final s
Page 11 and 12: participation in political life but
Page 13 and 14: "B~rtihrung." Torben LoJrlllll£'li
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Page 19 and 20: Valerie Weinstein Mistaken Identity

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